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    朝鮮時代 武藝史를 通한 警護制度의 考察 = (A) Study on the Royal Protective System through the History of Martial Art in Chosun Dynasty

    한글로보기

    https://www.riss.kr/link?id=T7852216

    • 저자
    • 발행사항

      서울 : 建國大學校 大學院, 1999

    • 학위논문사항

      학위논문(박사) -- 건국대학교 대학원 , 체육학과 , 1999. 2

    • 발행연도

      1999

    • 작성언어

      한국어

    • 주제어
    • KDC

      692.0911 판사항(4)

    • 발행국(도시)

      서울

    • 형태사항

      168p. : 삽도 ; 26cm .

    • 일반주기명

      참고문헌: p. 163-168

    • 소장기관
      • 국립중앙도서관 국립중앙도서관 우편복사 서비스
      • 한성대학교 도서관 소장기관정보
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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The purpose of this study is to present fundamental data for understanding and development the historical approach of Korea protection by re-examining royal protective system through the history of martial art in Chosun Dynasty
    In order to meet the purpose of this study, the records relating to the protection system among the primary references in the Chosun Dynasty were investigated and analyzed. The main materials of history and martial arts in Chosun Oynasty were re-examined, investigated and analyzed and the main references are a code of laws and official as well as private documents such as Chosun-wangcho-silok, Kyungguk-taioen, Oaemyungryul-gikhae, Kukio-Oreyeui.
    The results are as follows :
    1. Human being are, according to heredity tradition, to suit and adapt the circumstances of nature, society, culture. Especially human being are always establish relationship and social concerns with others, therefore human being can preserve his life. In addition to support his life, human being must fill up his two desires ; one is basic desire as a human being and the other is safety desire. These are regarded as basic behavior of human being and these include protection of personal body, life and property. Also the definition of protection system lies in it.
    2. Chosun-Dynasty which was established by revolution, not by natural social-changes, was slowly reformed and re-organized in every section which included politics, economics, society, culture etc., and it was based on Korea-Dynasty. The founder of Chosun-Dynasty, Sung-Gae Lee had pressed down Buddhism and followed Confucianism practice and reformed personal territory and having relations with Myung Dynasty in China. These succeeded to after-ages. In this society the contents of selection-examination system(Gwageo) and its change process were investigated in this study.
    3. In Chosun-Dynasty, conscription system was carried out under the natural law that must be adapted to all peoples and this has important meaning for action physical education through military affairs system. Also studying the substance and characteristics of Musa as a chief object had an important role to understand social structure at that time. Musa had also admitted social position in a society which focused on standing class. The words Musa physical education did present not only a man of ability but also Sunbi(a classical scholar) whose duties were martial arts and protect the nation. Therefore the methods and real activity of education for Musa through military affairs organization is also a good way to find out protection system in Chosun Dynasty.
    4. The political in Chosun Dynasty has settled down since Codification called Kyungguk-taieon. After the war of Imiinwaeran they found out the false of Owui-system, so they made Hunryun-dogam as a central military affairs system, and put Owyi as a local military affairs system. This military affairs system has been lasted the end of Chosun Dynasty. Therefore protection system has investigated connected with military system in Chosun Dynasty.
    5. Protection system for Royal prince has been found in Byung-jeon of Kyunggul-taeion. The protection organization has dual system, one was Gumgun which was a private military man and the other was Wuibyung which was a central military man. Gumgun were paid by government and had an extra orders. The number of Gumgun were exactiy limited and they were selected among the best of best military man. Their duties were the protection of the King in vicinity and they were professional member of protective system.
    On the contrary, central military man were normally protected the royal palaces, but when the King come and go they accompanied and protected the King in safety zone. But just in case they did a job as a member of capital protection military affairs. A question of finance was the reason why there had been dual protection system. The government had to limit the number of private military man of protection system due to financial matter. If it increased number of man it would pay much money, therefore central military man who has no relevance to national finance were supplied as members of military affairs for the protection of King.
    번역하기

    The purpose of this study is to present fundamental data for understanding and development the historical approach of Korea protection by re-examining royal protective system through the history of martial art in Chosun Dynasty In order to meet the p...

    The purpose of this study is to present fundamental data for understanding and development the historical approach of Korea protection by re-examining royal protective system through the history of martial art in Chosun Dynasty
    In order to meet the purpose of this study, the records relating to the protection system among the primary references in the Chosun Dynasty were investigated and analyzed. The main materials of history and martial arts in Chosun Oynasty were re-examined, investigated and analyzed and the main references are a code of laws and official as well as private documents such as Chosun-wangcho-silok, Kyungguk-taioen, Oaemyungryul-gikhae, Kukio-Oreyeui.
    The results are as follows :
    1. Human being are, according to heredity tradition, to suit and adapt the circumstances of nature, society, culture. Especially human being are always establish relationship and social concerns with others, therefore human being can preserve his life. In addition to support his life, human being must fill up his two desires ; one is basic desire as a human being and the other is safety desire. These are regarded as basic behavior of human being and these include protection of personal body, life and property. Also the definition of protection system lies in it.
    2. Chosun-Dynasty which was established by revolution, not by natural social-changes, was slowly reformed and re-organized in every section which included politics, economics, society, culture etc., and it was based on Korea-Dynasty. The founder of Chosun-Dynasty, Sung-Gae Lee had pressed down Buddhism and followed Confucianism practice and reformed personal territory and having relations with Myung Dynasty in China. These succeeded to after-ages. In this society the contents of selection-examination system(Gwageo) and its change process were investigated in this study.
    3. In Chosun-Dynasty, conscription system was carried out under the natural law that must be adapted to all peoples and this has important meaning for action physical education through military affairs system. Also studying the substance and characteristics of Musa as a chief object had an important role to understand social structure at that time. Musa had also admitted social position in a society which focused on standing class. The words Musa physical education did present not only a man of ability but also Sunbi(a classical scholar) whose duties were martial arts and protect the nation. Therefore the methods and real activity of education for Musa through military affairs organization is also a good way to find out protection system in Chosun Dynasty.
    4. The political in Chosun Dynasty has settled down since Codification called Kyungguk-taieon. After the war of Imiinwaeran they found out the false of Owui-system, so they made Hunryun-dogam as a central military affairs system, and put Owyi as a local military affairs system. This military affairs system has been lasted the end of Chosun Dynasty. Therefore protection system has investigated connected with military system in Chosun Dynasty.
    5. Protection system for Royal prince has been found in Byung-jeon of Kyunggul-taeion. The protection organization has dual system, one was Gumgun which was a private military man and the other was Wuibyung which was a central military man. Gumgun were paid by government and had an extra orders. The number of Gumgun were exactiy limited and they were selected among the best of best military man. Their duties were the protection of the King in vicinity and they were professional member of protective system.
    On the contrary, central military man were normally protected the royal palaces, but when the King come and go they accompanied and protected the King in safety zone. But just in case they did a job as a member of capital protection military affairs. A question of finance was the reason why there had been dual protection system. The government had to limit the number of private military man of protection system due to financial matter. If it increased number of man it would pay much money, therefore central military man who has no relevance to national finance were supplied as members of military affairs for the protection of King.

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    목차 (Table of Contents)

    • 목차
    • ABSTRACT = ⅰ
    • Ⅰ. 序論 = 1
    • 1. 硏究의 必要性 및 目的 = 1
    • 2. 先行硏究 = 4
    • 목차
    • ABSTRACT = ⅰ
    • Ⅰ. 序論 = 1
    • 1. 硏究의 必要性 및 目的 = 1
    • 2. 先行硏究 = 4
    • 3. 硏究의 方法 및 內容 = 6
    • Ⅱ. 警護의 現代的 意味 = 8
    • 1. 警護의 槪念 = 8
    • 2. 警護의 重要性 = 15
    • 3. 警護의 目的 및 目標 = 18
    • Ⅲ. 朝鮮朝의 社會的 背景과 變遷 = 21
    • 1. 身分制度 = 22
    • 2. 敎育制度 = 28
    • 3. 科擧制度 = 43
    • Ⅳ. 武藝敎育의 內容 및 運營 = 49
    • 1. 武士敎育의 方法 = 50
    • 2. 武科의 試取內容 = 55
    • 3. 武器의 種類 및 內容 = 69
    • Ⅴ. 警護制度의 變遷 = 85
    • 1. 前期 軍事 및 警護組織의 變遷 = 85
    • 2. 後期 軍事 및 警護組織의 變遷 = 106
    • Ⅵ. 警護活動의 內容 및 體系 = 120
    • 1. 待衛體制 = 120
    • 2. 施設警備의 體制 = 139
    • 3. 待衛支援 體制 = 150
    • Ⅶ. 結論 = 159
    • 參考文獻 = 163
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