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    憂患의 심리의식에서 본 『주역』의 占術언어와 치유의 경지

    한글로보기

    https://www.riss.kr/link?id=T16039373

    • 저자
    • 발행사항

      공주 : 공주대학교 일반대학원, 2021

    • 학위논문사항

      학위논문(석사) -- 공주대학교 일반대학원 , 동양학과 , 2022. 2

    • 발행연도

      2021

    • 작성언어

      한국어

    • 주제어
    • DDC

      181 판사항(22)

    • 발행국(도시)

      충청남도

    • 기타서명

      Zhouyi’s Fortune-telling Terminology and a Horizon of Healing in Terms of the Psychological Consciousness of Anxiety

    • 형태사항

      91p. 26cm

    • 일반주기명

      지도교수:김연재
      참고문헌 : p.86-89

    • UCI식별코드

      I804:44004-000000031118

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      • 국립공주대학교 도서관 소장기관정보
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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This thesis is about Zhouyi’s fortune-telling terminology and a horizon of healing in terms of the psychological consciousness of anxiety. Fortune-telling terms refer to good luck and bad luck, regret, and stinginess. These fortune-telling terms came from the way that yin and yang or strength and weakness harmonize with each other according to the relationship ‘guayaoxiang’and ‘guayaoci’. Fortune-telling terms such as regret, stinginess, and innocence require humans to have a heart of reflection and fear in daily life. If a person does something wrong, he or she should immediately repent and correct the wrongdoing. Therefore, fortune-telling terms has the effect of providing guidelines on how to behave correctly in a given situation.
    Humans are complete beings by themselves, and life is the process of experiencing that completeness. Healing in human life is the restoration of one’s true human nature. A method of healing reflects the basic way of life. It depends on the actual life in which a person examines and restores the self. People become anxious when they feel incomplete. Self-actualization is possible when a person strives to restore his or her full existence. Therefore, the process of recovering the lost self is the process of healing, and therein lies the feeling of satisfaction.
    When one’s true nature does not appear naturally, a substantial inner fault appears instead. In particular, people draw boundaries between themselves and others, destroying the proper way of life. This appears as a distorted view of life, a refracted view of the world, and a collapsed view of humanity. In this respect, healing is self-fulfillment and happiness is the satisfaction of healing. Hence, the process of life corresponds to a process of healing that enhances the quality of life, and this is an extension of the ontological problem of human life to the problem of the value theory of the community.
    Consequently, the realm of healing has a dimension of consciousness that restores the natural expression of one’s true nature in the community. This conforms with the meaning and value of human beings in the community.




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    This thesis is about Zhouyi’s fortune-telling terminology and a horizon of healing in terms of the psychological consciousness of anxiety. Fortune-telling terms refer to good luck and bad luck, regret, and stinginess. These fortune-telling terms c...

    This thesis is about Zhouyi’s fortune-telling terminology and a horizon of healing in terms of the psychological consciousness of anxiety. Fortune-telling terms refer to good luck and bad luck, regret, and stinginess. These fortune-telling terms came from the way that yin and yang or strength and weakness harmonize with each other according to the relationship ‘guayaoxiang’and ‘guayaoci’. Fortune-telling terms such as regret, stinginess, and innocence require humans to have a heart of reflection and fear in daily life. If a person does something wrong, he or she should immediately repent and correct the wrongdoing. Therefore, fortune-telling terms has the effect of providing guidelines on how to behave correctly in a given situation.
    Humans are complete beings by themselves, and life is the process of experiencing that completeness. Healing in human life is the restoration of one’s true human nature. A method of healing reflects the basic way of life. It depends on the actual life in which a person examines and restores the self. People become anxious when they feel incomplete. Self-actualization is possible when a person strives to restore his or her full existence. Therefore, the process of recovering the lost self is the process of healing, and therein lies the feeling of satisfaction.
    When one’s true nature does not appear naturally, a substantial inner fault appears instead. In particular, people draw boundaries between themselves and others, destroying the proper way of life. This appears as a distorted view of life, a refracted view of the world, and a collapsed view of humanity. In this respect, healing is self-fulfillment and happiness is the satisfaction of healing. Hence, the process of life corresponds to a process of healing that enhances the quality of life, and this is an extension of the ontological problem of human life to the problem of the value theory of the community.
    Consequently, the realm of healing has a dimension of consciousness that restores the natural expression of one’s true nature in the community. This conforms with the meaning and value of human beings in the community.




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    목차 (Table of Contents)

    • 목차
    • Ⅰ. 서 론 1
    • 1. 연구의 목적과 취지 1
    • 2. 연구의 방법과 내용 4
    • Ⅱ. 불확실한 현대와 價値觀 6
    • 목차
    • Ⅰ. 서 론 1
    • 1. 연구의 목적과 취지 1
    • 2. 연구의 방법과 내용 4
    • Ⅱ. 불확실한 현대와 價値觀 6
    • 1. 불확실성의 시대와 현대적 문제의식 6
    • 2. 불확정성의 원리와 인간관의 문제 10
    • Ⅲ. 주역의 占術언어와 憂患意識 21
    • 1. 점술언어와 憂患意識 21
    • 2. 三陳九德과 심리의식의 세계 33
    • Ⅳ. 變通의 세계와 時幾의 상황판단 54
    • 1. 窮變通久의 원리와 時中의 방식 54
    • 2. 幾微의 時機와 상황판단 63
    • Ⅴ. 道義의 도덕판단과 치유의 경계 69
    • 1. 道義의 관문과 도덕의 가치 69
    • 2. 仁義의 덕성과 치유의 통합적 경계 72
    • Ⅵ. 결 론 83
    • 참고문헌 86
    • ABSTRACT
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