In this research, the practical meanings of Mozi`s view of loyalty were examined from the viewpoint of analytic economy through the analysis into Mozi`s view of loyalty and 「Jeolyong(節用)」·「Jeoljang(節葬)」·「Biak(非樂)」 based on it...

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https://www.riss.kr/link?id=A103330467
2017
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묵자(Mozi) ; 공자(Confucius) ; 유가(Confucianism) ; 의리(loyalty) ; 절용(Jeolyong) ; 절장(Jeoljang) ; 비악(Biak) ; 義利 ; 節用 ; 節葬 ; 非樂
300
KCI등재
학술저널
935-952(18쪽)
0
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
In this research, the practical meanings of Mozi`s view of loyalty were examined from the viewpoint of analytic economy through the analysis into Mozi`s view of loyalty and 「Jeolyong(節用)」·「Jeoljang(節葬)」·「Biak(非樂)」 based on it...
In this research, the practical meanings of Mozi`s view of loyalty were examined from the viewpoint of analytic economy through the analysis into Mozi`s view of loyalty and 「Jeolyong(節用)」·「Jeoljang(節葬)」·「Biak(非樂)」 based on it. For which, the influences of Confucian code of clans and study of rites(宗法禮學) in 『Mozi』 on the life of common people and the reasonable measures to improve it suggested by Mozi were investigated. As the research result, it has been analyzed that Mozi thought that Confucian study of rites combined with the code of clans of Zhou dynasty had created the unfair social system, and that he tried to overcome Confucian cland codes and study of rites through the idea of universal love. According to Mozi, humans are the animal that has to rely on their own labor to survive, so it is the great cause(大義) of the universe that they self-support the necessities of life depending on their own power. It is injustice(不義) to take things to which one hasn`t put one`s own labor and that doesn`t belong to oneself. Expanding the range, Mozi also defined it as injustice to make people fall into three worries and disasters(三患) by extravagantly and luxuriously consuming the wealth produced by people. Mozi pointed out the problems of Confucian study of rites, and suggested reasonable ways to practice based on his view of loyalty. Mozi`s ideas that tried to consider the neglected class by improving the irrational system are worthy of appreciation even today.
참고문헌 (Reference)
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1 金學主, "묵자, 그 생애・사상과 묵가(墨家)" 明文堂 2002
2 황성규, "공자와 묵자 의리관의 특성과 통합 가능성에 관한 고찰" 한국도덕윤리과교육학회 (33) : 183-204, 2011
3 유명종, "고대 중국의 상제와 천" 25 : 63-80, 1978
4 劉淸平, "論墨家兼愛觀的正當內涵及其現代意義" 2010
5 金學主, "新完譯 墨子 上下" 明文堂 2003
6 蘇鳳捷, "平民理想 : 墨子與中國文化" 河南大學出版社 2005
7 안용진, "孔子의 義利思想 硏究" 한국유교학회 (27) : 293-328, 2006
8 李雲九, "墨家哲學硏究" 成均館大學校出版部 1995
9 徐希燕, "墨學硏究" 上務印書館 2001
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