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      • On the Costume Culture in South Korean Movies and Television Series and Its Creative Industries

        Shi, Vajuan,Guo, Pingjian The Costume Culture Association 2010 Fashion, industry and education Vol.13 No.1

        The goal of this study is to analyze the influence of the costume culture of South Korean movies and television series on the development of fashion industry. South Korean movies and television series make full use of the influence of costume culture to advocate Korea's national spirit and character as well as the confidence and vigor of the young generation. They contribute to establishing South Korea as a country with a graceful, modern appearance and great cultural heritage. The presentation and promotion of its costume culture in movie and television series stimulates its cultural competence and advances its cultural creative industry. The spread of Korean costume culture has become the pioneer and foreshadowing of clothing industries and greatly underpins its advancement overseas. In concert, the development of clothing industry helps the spread of Korean costume culture.

      • Costumes, Commodities, and Culture : on Shaping Knowledge

        O'Neal, Gewndolyn S. The Costume Culture Association Department of Clot 2002 Fashion, industry and education Vol.5 No.1

        Consumer behavior is driven by culture, and culture is contextual. Therefore, human behaviors such as those exhibited in consumption behavior should not be measured and compared cross-culturally by using cultural specific measures or paradigms which assume a universal reality, time and context free. Since it is known that consumption behavior is influenced by culture, and cultures in the United States differ from those in Korea, the assumption of universal 'truths' which can be known is inappropriate. To employ a paradigm with invalid assumptions automatically leads to the lack of validity, a must for truth claims in the positivist paradigm. Thus, 'truths' in the research reported must be suspect. I also concur with Dr Lim14), that collaboration would be useful for better understanding of other cultures. However, the encountering of cultures should enable us to understand ourselves in relation to others rather than being used as an opportunity to compare and contrast differences which suggests 'otherness'. When differences are understood in the context of culture the result should be a 'heightened self-awareness'15) and appreciation for difference. Qualitative paradigms allow for the exploration of variability of questions in different sociocultural contexts. Costumes and commodities are objects of material culture Commodities, like persons, have social lives16), and their worth are not limited to their exchange value These goods may be entangled in a host of meanings and thus become objects of great symbolic significance. Analyses of material culture are most accurate when categories, definitions, and patterns of use, are determined locally where local scholars enter into debate and dialogues Qualitative paradigms which are interpretative in nature allow for local scholars to arrive at interpretation. Since there is the potential for multiple interpretations, the politics of meaning may enter the interpretation and must be acknowledged. However, local scholars are able to consider the ways individuals use objects in the construction of, for example, identity, social formations, and culture itself. By viewing objects in terms of the structure, actions, and processes through which people produce, use, and evaluate them, researchers are better able to consider the dialectical relationship between objects and those who make or use them how people shape objects and, in turn, how particular uses of objects shape people17) Thus, for understanding consumption behavior and other dynamic socio-cultural processes, interpretative paradigms are needed. These paradigms require, however, that interpretations are made within the context of the culture in which the inquiry is conducted. When talking about qualitative research and interpretative paradigms, one is most often asked questions about validity and reliability. Again, these are issues of the positivist researcher. Researchers employing interpretative paradigms focus on the primacy of lived experience, the use of dialogue in assessing knowledge claims and an understanding of the culture and its history. Ethical principles and good judgement are considered the norm 'Good judgement' is viewed as meeting standards related to credibility, thoroughness, coherence, comprehensiveness, appropriateness and contextuality. Also of great importance is whether the interpretation is useful18)19) Qualitative research is inherently multi- method in focus. The use of multi-methods or triangulation, reflects an attempt to secure an in-depth understanding of the phenomenon in question. Triangulation is not a tool or strategy of validation, but an alternative to validation20). While qualitative research offers many paradigms for knowing, my hope is that you will find something said here to be beneficial to you as you establish your own qualitative research tradition.

      • The Method Research for Analyzing Contemporary Fashion Phenomena - Focused on Mass Culture Theory -

        Kim, Seo-Youn,Park, Kil-Soon The Costume Culture Association 2001 Fashion, industry and education Vol.4 No.3

        Re purpose of this study is to indicate the framework to analyze the contemporary fashion phenomena taking on aspect as above by grafting the mass culture theory onto the study for fashion phenomena. The contemporary culture phenomena look like a same thing apparently, but various individual characters appeared in them. And all cultures are mixed in the name of mass culture, but the subordinate concepts which can classify the culture are still in existence. And this equally appear in the contemporary fashion, one of culture phenomena. The concept of the contemporary mass culture can be explained with the taste culture, Cans' theory indicated, divided into highbrow culture, middlebrow culture, and lowbrow culture. And the phenomena of the contemporary mass culture also can be explained with globalization that came down to homogenization, regionalization hybridization.

      • A Comparison of the Beauty of Costume in the Gothic and Renaissance Periods

        Chung, Hyun Sook The Costume Culture Association 2001 Fashion, industry and education Vol.4 No.2

        This study aims to compare the beauty of costume in the Gothic with that of Renaissance periods. By analyzing the beauty of costume which reflects the ideal of the age, this study attempt to provide the insight which can predict the beauty of future costume. The characteristics of Gothic costume is the form of the loose enveloping of the body, which can be accounted for from the influence of the Christian religion, and the emphasis on the vertical line influenced by the steeple in the Gothic architecture expressing the enthusiasm of the religion. The emphasis on height in the Gothic cathedrals was reflected in the hennin, pointed shoes, and lengthy sleeves of Gothic dress. The beauty of Gothic costume lies in the form of slender, the emphases on the vertical line, the use of heraldry and parti-color and pointed hat and shoe. The Renaissance architecture shows a broad horizontal appearance. There is the similarity between the Renaissance costume and Renaissance architecture. The beauty of Renaissance costume lies in the form of the exposing body, the exaggerated silhouette, the emphasis on the horizontal line, the use of ruff and slash in order to display the beauty of human body and the beauty of cubic. The ideal beauty of Gothic and Renaissance costume was influenced by the spirit of the age and was in contrast.

      • A Study on the Embroidery of Palestinian Costume

        Kim, Moon-Sook,Moon, Shin-Ae The Costume Culture Association Department of Clot 2000 Fashion, industry and education Vol.3 No.2

        Today's advanced transport and mass media enables people to access easily and frequently to traditional costumes from different countries in the world. Consequently, fashion designers who are fascinated by the variety and beauty of traditional costumes, tend to adapt them to modern fashion design. The continuous study of traditional costumes at such time contains a meaning as a source of inspiration for the creation of a new fashion design. Therefore, among various costumes of the world, this study will focus on the costume of Palestine, that is situated at the crossroads of Europe, Asia and Africa and has exchanged various historical cultures with other cultural regions. It, especially, expects to provide a unique idea in the material modification field of today's fashion design by examining mainly the embroidery ornament which is the most distinctive feature of Palestinian costume. The conclusion was revealed that Palestinian women's costume largely consists of embroidered silk and cotton garments with a V-slitted square panel (gabeh) attached to the chest part. And a variety of luxurious embroidery was employed to emphasize different parts of the dress. These embroideries differ from area to area. Especially the embroidery from Bethlehem was well-known in many places and influenced those of other regions.

      • Conventional Female Donor Costume of Cave 79 of Kumtura

        Shenya, Shenyan The Costume Culture Association 2009 Fashion, industry and education Vol.12 No.2

        Cave 79 of Kumtura grottoes, is the best preserved cave, which has an important meaning for research on Uighur costume. This paper is intended to analyze the costume characteristics of female donors in Cave 79 by comparing image materials between Dunhuang murals and other murals in Xinjiang province. In Cave 79, female donor wears red robe with tight sleeve, whose collar is crescent-shaped decorated. Two different opinions are upheld for this decoration. One regards this as the turn-down collar, while the other believes this as decoration on V-neckline. Red robe is quite common in female donors of Xinjiang and Dunhuang murals and a female in fresco is wearing a crown in a triangle red headwear style, regarded as red silk and drooping at head. Female donors wear an extra coat, kame hair clasp, red jacket, light-colored high-waist skirt with a long-tail waistband, and tangerine Pibo (silk ribbon) with scattered small flowers. All these costume styles are commonly-used by Han females. The kame headwear is also the common ornament for Han females and the female's hairstyle is in cone shape on head by a white kame. Current costumes are similar but not completely same.

      • A Study on the Dress Symbolism Described in the Traditional Korean Narrative - Focusing on the Psychological Side -

        Kim, Ae-Ryeon,Kim, Jin-Goo The Costume Culture Association 2001 Fashion, industry and education Vol.4 No.1

        This study is to analyze the dress symbolism described in the traditional Korean narrative focusing on the psychological side. As a result of the analysis, human nature and personality were characterized as following : integrity and feminine modesty among others. These characteristics prove that human nature and personality are symbolized by dress. Through protagonists'dress in the traditional Korean narrative, the quality and price of texture, attire, clothing selection according to the situation, appearance in dress, grade of interest towards costume, and behavior that accompany the costume, it was symbolically expressed the personality of the person who wear the dress. Feeling and psychological state were represented by joy, anger, affection, and hatred. Also, it was observed that the feeling and the psychological state are symbolized through the costume ; however, these two characteristics are symbolized not only with costume itself but also with the behavior that accompanies the situation and costume. The latter were considered more important factor than the former.

      • A Structural Analysis of the Renaissance and Baroque Period's Costume : Focusing on Men's Costume

        Yoon, Jeom-Soon,Han, Myung-Sook The Costume Culture Association Department of Clot 1998 Fashion, industry and education Vol.1 No.1

        Costume varies in a form according to the components and the form represents each independent period, and also the wearer's sex, status, class and vocation. In the Renaissance period, people made the upper part of the body swollen and expressed authority and rigid dignity with dresses. On the contrary, in the Baroque period, they showed authority with brilliant ornaments. In the Renaissance and Baroque periods, they wore doublet as an upper garment, i.e. a paradigmatic body of an outer garment, from which we can see the name and use of costume were same, but forms were different. That is, the length of the constituent of costume's form in the Baroque period became so short that it was changed into and ornamental form, disclosing chemise of and underwear outwards.

      • A Study on the Hakka Children's Hats of South Jiangxi Province in China

        Zhang, Shunai,Huang, Liyun The Costume Culture Association 2009 Fashion, industry and education Vol.12 No.2

        Hakka is a very special sub-ethnic group in China, which was formed during several migrations in Chinese war history. Today the majority of Hakka people, living in the boundary between Jiangxi, Guangdong, and Fujian province, still keep a quite old custom and culture. The bell hat for children is a unique and splendid illustration. We have imposed researches and studies in local area a lot and interviewed the local crafts-women to get to know more about bell hat. We are trying to describe the decorations on the bell hat, silver items and embroidery respectively, and then give an overall analysis of Chinese auspicious culture that the motifs of decorations have contained.

      • Research Trends and Suggestions on Korean Knit Field Centered around Domestic Journal Papers between 1980 and 2006

        Hong, Kyung-Hee,Choi, In-Ryu The Costume Culture Association 2009 Fashion, industry and education Vol.12 No.2

        This research extracted and analyzed 54 papers on knit field published in "The Research Journal of the Costume Culture", "Journal of The Korean Society of Clothing and Textiles", "The Journal of The Korean Society of Costume", "The Science and Technology of Clothing Appearance and Fit", "Journal of The Korean Society of Design Culture", "Textile Science and Engineering (Formerly Journal of the Korean Fiber Society", "Journal of The Korean Society for Clothing Industry", "Journal of the Korean Living Science Association", and "Journal of The Korean Home Economics Association" to analyze papers on knit field in textile science in depth. The result of the research shows that the number of papers is small compared to other fields and it is being researched limitedly due to relatively high ratio of subjects such as designs and patterns, knit hand assessment, and manufacturing fashion trends.

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