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`대한승공경신연합회`의 사상과 실천 : 민족종교로의 지향성을 중심으로
신자토요시노부 ( Shinzato Yoshinobu ) 한국종교학연구회 2016 宗敎學硏究 Vol.34 No.-
This article attempts to examine shaman (mudang) thought and practice, focusing on the Korea Federation of Kyongsin. The Korea Federation of Kyongsin was first formed by a group of mudang in 1971 and has continued to carry out various activities in Korea. Analyzing their ideas and activities will help us to study how mudang understood their times and the measures they took to deal with different situations. The Korea Federation of Kyongsin was organized to change the widespread stigma against musok (Shamanism) as superstition. In order to raise the social status of musok, mudang chose to promote the federation as an ethnic religion. In addition, when they tried to distinguish musok from Christianity or Buddhism, it seemed that an ethnic religion was more appropriate than a religion. The directivity toward an ethnic religion that the Korea Federation of Kyongsin demonstrates poses a question regarding how perspectives on musok as a religion has been formed in Korea. In a sense, such a viewpoint is natural. On the other hand, it is necessary to pay attention to the fact that efforts to destroy superstition has been developed many times throughout Korean history. Under such circumstances, mudang and scholars struggled to build up the image of musok as a religion, though ultimately, the perspective of musok as a religion has been gradually established. Through the case study of the Korea Federation of Kyongsin, we can better understand the process through which shamans constructed musok as a religion.
세기 전환기의 한국 기독교 연구 -2000-2006년에 발간된 영미권 단행본을 중심으로
방원일 ( Won Il Bhang ) 한국종교학연구회 2015 宗敎學硏究 Vol.33 No.-
This review article, which scrutinizes the English scholarly books on Korea Christianity published during 2000-2006, aims to recognize the currency and central issues of Foreign Korean studies on Christianity. Though this review only covers limited range of books, it shows the change of scholars`` focus on Korean Christianity at the beginning of 21th century. Taken a glance of the books in this period, we can get the following three key words concerning Korean Christianity: the relation between Korean Christianity and politics, Korean culture and Christianity, and the religious life of Korean-Americans. In spite of the significance of Korean Christianity from the perspective of international religious studies, the reference system to which scholars of religion can refer has not been enough to reflect the reality of this field. In this sense, the books published at this period contribute to pose new problematics in this field. Chung-shin Park``s work is valuable in that he tried to describe the political place of Korean Christianity objectively. The recent publication of David Chung``s thesis written in 1950``s contributes to provide the referent point to reevaluate the theological studies concerning the relation between Korean culture and Christianity. The increase of the studies on the religion of Korean-Americans provides new perspectives from Korean Christianity outside Korea. We can conclude that the studies on Korean Christianity published in English at the turn of century are reflecting on the problematics inherited from 20th century and transforming them into new ones.