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- 저자 : Vincent P. Pecora (검색결과 3 건)
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Pecora, Vincent P. 국제언어인문학회 2002 인문언어 Vol.4 No.-
Since the end of the Cold War, debate about the grand struggle between capitalism and communism has been largely replaced by debate about religious sectarianism. Some have even referred to a clash of civilizations in the wake of the spread of Islamic fundamentalism. This is in fact an old debate, but it has been given new life by arguments about globalization and economic development as envisioned by the West, and especially by the terrorist attacks in New York on September 11, 2001. While the political right has had little difficulty treating religious belief as a fundamental human and social interest, much of the political left has remained committed to secular Enlightenment, even when it criticizes the hegemony of the West. The dispute depends upon competing notions of history, secularism, and progress, and ultimately on the possibility or desirability of universal solidarity. While for many a world unified by one religion may no longer make sense, the old Enlightenment dream that a single version of secular and universal reason will eventually prevail over religious difference may also need to be reconsidered. The process that we call secularization is neither as singular, nor as transparent, as we might think.
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Pecora, Vincent P. 새한영어영문학회 2002 새한영어영문학 Vol.44 No.1
At least since Michel Foucaint's Surveiller et Punir Naissance de la prison, the way in which surveillance functions as a mechanism of social regulation and discipline has been central to the study of cultural representations1) Foucaint's resurrection of Bentham's panopticon was in large part also a re-elaboration of Max Weber's "iron cage" thesis about bureaucratic, capitalist society, this time for an increasingly media-saturated age2). To be sure, the power of surveillance was presented by Foucault as both coercive and productive where social relations were concerned-he famously claimed to refuse any normative approach to the topic-but it would be fair to say that it was surveillance as morally and even epistemologically regulative authority that became the dominant issue for the majority of Foucaint's readers, who applied it equally to the unseen enforcement of good social order in the 19th-century novel (see, for example, D A Miller's The Novel and the Police) and the unacknowledged workings of political and economic control in the modern metropolis (as in Mike Davis's City of Quartz)3). In these and countless other examples, surveillance emerged as an instrument by which authoritative social institutions shaped reality, either for the benefit of such institutions and the classes they served or for some more general tyrannous purpose Foucault's thesis resonated in profound ways with a Western intelligentsia that had been reminded constantly of the evils of surveillance in communist Eastern Europe, especially through novels like George Orwell's 1984, that watched both the Zapruder home movie of John Kennedy's assassination and the live broadcast of Lee Harvey Oswald's subsequent murder, that had been educated in the ways of the media by films like Medium Cool and Blow Up, and that had witnessed full-scale televised war in Vietnam from their living rooms.
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