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RISS 인기검색어
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- 저자 : Saw Shee Sho (검색결과 2 건)
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Saw Shee Sho 성공회대학교 신학연구소 2014 Madang: Journal of Contextual Theology Vol.21 No.-
What is Lu Du Theology? I would like to answer this question in at least three different ways. The first answer is that it is a theology about the Lu Du, the term used to describe the masses of the people of Myanmar who have experienced oppression and political and socio-economic injustice. Hence it is theological reflection on Christian responsibility in the context of the concrete situation which creates the experience of the suffering of Lu Du people. Secondly, the answer may be that it is a theology for the suffering of Lu Du or theology of the message addressed to the suffering of Lu Du people and to which they seem to be responding. Thirdly, the answer may be that it is a theology from the Lu Du, the theology through which they themselves would like to rediscover the new meaning of life for the people living in a society which is oppressive and politically and socio-economically unjust, thus producing a liberation theology unique to Myanmar.
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Saw, Shee-Sho 한국민중신학회 2014 Madang: Journal of Contextual Theology Vol.0 No.21
Today Myanmar is a multi-racial and multi-religious country and has anestimated population of 60 million people. The population is comprised ofsome 135 ethnic groups speaking 106 languages and living together underthe generic name, the Republic of the Union of Myanmar. The civil war inMyanmar has lasted for 64 years, from 1949 until now. Today the people(Lu Du) of Myanmar are powerless and cry for justice and peace. Thispaper proposes a theology appropriate for the Lu Du by tracing thecorrelation between Jesus and the Lu Du. It builds on the work of Minjungand Dalit theologians to emphasize the importance of the historical event ofthe cross of Jesus for interpreting the suffering of the Lu Du. It also stressesthe place of a theology of the Holy Spirit in the context of Myanmar. Finally, it describes the significance of the resurrection of Jesus as ahistorical event which gives motivation and hope to Lu Du to work for andclaim the promise of their special place in the Reign of God. The imagery ofGod’s Reign provides a concrete aspiration for an ecumenical journeytowards justice, unity and peace. Building a peaceful community inMyanmar is not the sole responsibility of Christians, Buddhists, Muslims orpeople of other faiths. In fact, the Holy Spirit is a primary force in themovements of Lu Du from the beginning. The Holy Spirit motivates andpersuades the Lu Du for freedom as it is the ultimate Will of God. It shouldbe the product of peaceful transformation of the poor - empoweringindividuals and building relationships.
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