尹草窓의 生涯와 草窓訣에 關한 硏究

金準泰,尹暢烈 대한한의학원전학회 1992 대한한의학원전학회지 Vol.6 No.-

I have studied life of Yoon-Dong-Li(尹東里), who applied Un-Ki(運氣) theory to medicine during Suk-Jong(肅宗) to Jeong-Jo(正祖) in Yi-Dynasty and also studied his existing writings named 《Cho-Chang-kyeol》(草窓訣). The referenced original work prints were based on 1980's pring of Chung-Ku oriental medical society and National Central Library and The academy a korean studies possessed print. Studied with these books, I have concluded as follows. 1. Yoon-Dong-Li(尹東里) courtesy name is Ja-Mi(子美), pen name is Cho-Chang(草窓). He was born in 1705, Suk-Jong(肅宗) 31yrs, and died in 1784, Jeong-Jo(正祖) 3yrs in Yi-Dynasty. He had lineage of third-generationed-doctor and learned medicine from his uncle, Yoon-Woo-Kyo(尹雨敎). His father Yoon-Yi-Kyo(윤이교) gaved him second influence. 2. Confucianal physician in Ming Dynasty You-Bu(劉溥) respected Ju-Ryeom-Kyo(周濂溪), confucianist in Song-Dynasty and You-Bu(劉溥) does not removed grass in front of window (because in chinese, Cho-Chang(草窓) means grass in front of windows), and named himself Cho-Chang(草窓). Yoon-Dong-Li(尹東里) followed this suit so called himself Cho-Chang(草窓). 3. The main contents of 《Cho-Chang-Kyeol》(草窓訣), <Un-Ki-Yeon-Lon>(運氣衍論) was written in 1725, when Yoon-Dong-Li(尹東里) was 21yrs old and printed in 1736. The other part of 《Cho-Chang-Kyeol》(草窓訣), <Yong-Yak-Pyeon>(用藥篇) was written in 1746. These two parts were not written in the same time. The <Un-Ki-Yeon-Lon>(運氣衍論) was written 11years earlier than <Yong-Yak>(用藥). Two parts were combined another day and named 《Cho-Chang-Kyeol》(草窓訣). 4. Existing 《Cho-Chang-Kyeol》(草窓訣) is transcribed printing with the content of "Five elements motion and the six kind of natural factors theory"(五運六氣論). Each edition is generally similar in content, but also has different points each other so naw we hardly finds a complete set of works. 5. 《Cho-Chang-Kyeol》(草窓訣) is a first technical book which treats of Un-Ki(運氣) theory in korea. 6. The contents of <Un-Ki-Yeon-Lon>(運氣衍論) of 《Cho-Chang-Kyeol》(草窓訣) is mechanism of diease according to excess and insuffciency of five elements motion and six kinds of natural factors, and symptoms and priscriptions, includes variated priscriptions. 7. Two parts in <Un-Ki-Yeon-Lon>(運氣衍論) of 《Cho-Chang-Kyeol》(草窓訣), 'Sang-tong'(相通) and 'Kak-Tong'(各通), threats of mechanisim of the disease according to five elements, with the principle of inter-promoting and inter-acting, in the change of ten heavenly stems and five elements motion. 8. In the <Yong-Yak-Pyeon>(用藥篇) of 《Cho-Chang-Kyeol》(草窓訣) describes priscription for clinical application according to Un-Ki(運氣) and also records about misuse of medicine. 9. In the 《Cho-Chang-Kyeol》(草窓訣), most of priscription are common using one, which also found in 《Dong-Ui-Bo-Gam》(東醫寶鑑) and there are few of priscriptions by Yoon-Dong-Li(尹東里).

朱丹溪의 生涯와 醫學思想에 關한 硏究

李永原,尹暢烈 대한한의학원전학회 1991 대한한의학원전학회지 Vol.5 No.-

As concerned the life and the medical idea of Choo, Tan-Kye(朱丹溪), which it can be summarized as follows by studying. 1. Tan-Kye(丹溪) lived in the end of the Won dynasty(元代末期), When the people starved and suffered from a flood disaster and drought, etc, also the social conditions were in disorder on count of the corruption of politics. And Cheol Kang seong(浙江省), located in the south region of China, has sterile soil and the climate condition humid and heatful. So the south district peoples have very weak constitution. So We can found that his medical idea reflected the phases of the periods and the regional enviornmental situations. 2. For that reason, Tan-Kye(丹溪) rejected the prescription of the "WHa Che Gook Bang(和濟局方)" which was prevalent at that time, in which the the pungent-dried herbs were widly used : So he persisted in the "Sang Wha Lon(相火論)" and the "Positivity is usually excedeed while the negativity deficient(陽有餘陰不足論)". Then he treated with the drugs to nourish the negativity for the prime object to be applied in the clinic. 3. Tan-Kye(丹溪) refined the follows from the natural law: Heaven is to the positivity(陽) and the Earth is defined the negativity(陰), so the heaven is to the Macro(大) and the earth, micro(小): So the Sun is to the Positivity(陽), the Moon, the Negativity(陰): as to the Sun is alwaysfull while the moon always defected too. Therefore the "positivity is always excedeed for that the negativity is deficiental ways(陽有餘陰不足)". In Human body, "the negativity energy (陰精)" is hard formed-easily defected(難成易??)". And the heat(相火) in the body can be moved easily and let the negative energy to leak out. Therefore the more the positivity excedeed, the more the negativity dificient"(陽常有餘陰常不足). 4. He made it expanded the contents of the 'Heat(相火)" in the Chapter Woon Chi of the Nae Kyeong(內經) and discribed, the Life-string of the human body is originated from the movement of the "Heat with unique energy(相火一氣)". And more in human body, it is specifically regulated by the two visceras, Liver and Kidney, and is distributed in the 'Pericardium(心包絡)' 'Triple Warmer(三焦)' 'Gallbladder(膽)' etc. In the point of his assertion of heat(相火). it is concluded both the physiological and the pathological heat of all. 5. Tan-Kye(丹溪) grew up in the family of the Confucianism. He was instructed the Confucianism(性理學) from Heo-Kyeom(許謙), the fourth diciple of Chu-Ja(朱子), and was received the Yoo·Chang·Ri(劉 張 李)'s triple doctrine from the La Tae Moo(羅太無), the second disciple of Yoo Wan So(劉完素). So there are much of content of Confucianism(性理學) in his medical thedry, and his theory has succeeded the achievements of the triple study. 6. About the theory of the "positivity is usually excedeed while the negativity deficient"(陽常有餘陰常不足論) of Tan-Kye, it was asserted that the positivity is never sufficient for the vital mainspring, by Chang, Kye-Pin(張介賓) and Lee,Kyoo-Zoon(李圭晙) etc. And for the Heat theory(相火論), eventhough the scholars of posterior generations criticized all of that, there are defect of the content and unification between them. 7. The father of the "Cha Eum Pa(滋陰派), Tan-Kye(丹溪) contributed considerably to the development of the oriental medicine and to the general therapy for the various diseases(一般雜病施治). 8 there are handed down and remained twenty on more of volumes of list of his writings. Among them, except 『Kyeok Chi Yeo Ron』(格致餘論)·『Kuk Pang Pal Hyeu』)國方發揮), they are reorganized by posteriority. There are Cho, Do-Chin(趙道震), Cho,Ee-Teok(趙二德), Tae, Sa-Gong(??思恭), Wang Ri(王履) and Yoo, Suk-Yeon(劉淑淵) etc as disciples of his. And Wang Ryoon(王論) and Woo Pak(虞搏) as the admirer of him.

《方藥合編》에 대한 硏究

金亨泰,尹暢烈 대한한의학원전학회 1991 대한한의학원전학회지 Vol.5 No.-

A study on Bang-Yak-Hap-Pyu˘n, one of the most widely-known Korean medicine books, has been conducted and the findings are as follows: the political and social background at the end of Yi-dynasty amidst the inflow of western civilization and the aggression of foreign forces can be seen as a historical period of trial, when civilization and independence had to be preserved at the same time, during the period, the social trend was to pursue a rapid practical solution rather than a profound theory. Responding to this trend, simple and easy medical science became to prevailand the representative medicine book of this kind was Bang-Yak-Hap-Pyu˘n. 1. Bang-Yak-Hap-Pyu˘n was written comprising the characteristics of simple and easy medical science with a view to popularizing-collection of logics, easy readability, medical science in time, etc. 2. Bang-Yak-Hap-Pyu˘n, rich and grand in content, came out of Dong-U˘i-Bo-Gam at the right moment as a pragmatic guide book of Korea medical practice symbolizing Korean spirit. 3. Do-yun Whang whose pen name was Hye-Am was born in Changwon, Kyungnam-do as the 18th descendant of Changwon Whang family. He engaged in medical practice in Seoul and wrote and edited Boo-Bang-Pyu˘n-Ram, U˘i-Jong-Son-Ik, U˘i-Ju˘ng-Son-Ik-Bu-Yeo, U˘i-Bang-Whan-Tu, ect. and made his son. Pil-Su follow him and let him edit Bang-Yak-Hap-Pyu˘n, which put U˘i-Bang-Whal-Tu and Son-Ik-Bon-Cho together. 4. The construct of Bang-Yak-Hap-Pyu˘n can be subdivied into three parts: herbs of 34 classes and 514 kinds were arranged on the upper part and U˘i-Bang-Whal-Tu was arranged on the middle end lower part. Such arrnagement can be very effective in clinics. 5. Bang-Yak-Hap-Pyu˘n as a curative book of Korean medical science has been a necessary another ego for many Korean medical practioners. It also played a great role of enhancing Korean oriental medical science to be widely used by Koreans. On the other hand, it produced a side effect of emergence of employed medical practioner who lacked in scholastic aptitude. 6. Tens of newly edited Bang-Yak-Hap-Pyu˘n have been issued. Among them, Jung-Jeong, Bang-Yak-Hap-Pyu˘n, Ju˘ng-Mak-Bang-Yak-Hap-Pyu˘n, Byu˘n-Ju˘ng-Bang-Yak-Hap-Pyu˘n, and Byu˘n-Ju˘ng-Bang-Yak-Jung-Jeon have been widely known. Lately, Bang-Yak-Hap-Pyu˘n which includes more symptoms and remedies or is translated into Korean came out in several kinds. 7. The number of korea classical medicinal books quoted in Bang-Yak-Hap-Pyu˘n is 68, among which Dong-U˘i-Bo-Gam Occupies the top in the list enlisting 69 medicinal treatment. This Shows that Dong-U˘i-Bo-Gam gave birth to Bang-Yak-Hap-Pyu˘n.