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      저자 : 손봉균(Sohn. Bong-Kyun) (검색결과 2 건)
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      • 士林의 學派黨爭을 통해 본 書院建築의 再評價에 관한 연구

        손봉균(Sohn. Bong-Kyun),이희봉(Lee. Hi-Bong) 대한건축학회 2004 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.24 No.1

        Seowon, i.e., Korean ancient lecture hall, has the most typical architectural style that shows social situation in the era of Chosun Dynasty. Such a perfect and social architecture is very much important and historical creature to be difficult to find. Seowon was built up to respect science and ancient sages by the members of the Sarimpa, i.e., the Sarim School who were political1y sacrificed. The school launched to build up Seowon centering on Yeongnam region starting from the Sosu Seowon, that is, the first Saek Seowon, i.e., the Seowon named by king. From point of view of social situation, i.e., party strife at that time, Seowon can be regarded not by deterioration but by "difference". The subject and idea form determined the nature of schools by criticism consciousness and differentiated it. The schools' efforts to keep their identity consisted of Chi-philosophy and rationalism, scientific inclination and political inclination, attachment to native village, attachment to political power, dispute on manners, The Seowon architecture was produced through the background and events. Seowon is thought to be material product as well as political product that expresses each school's identity. Seowon can be differentiated by the expressed etiquette.

      • KCI등재

        조선시대 사림의 서원건축 재해석: 기호학파 서원에의 가치부여

        이희봉,손봉균,Lee, Hee-Bong,Sohn, Bong-Kyun 한국건축역사학회 2007 건축역사연구 Vol.16 No.6

        Seowon(書院) is a representing institution in Choseon Dynasty not only educationally but also politically and economically. Due to the artificial crackdown by Daewon-gun in 1871 and destruction by wars, it is difficult to restore and interpret the Seowon accurately at present. It is well known that the 'Basic Form' of the Seowon consists of an inner court, enclosed by the rear gangdang (lecture hall), dongseo-jae (east and west dormitory), and the front munlu (gate pavilion or upper story bower for relaxation), represented by so called 'front-dormitory rear-lecture-hall type', that is, 'jeonjae hudang(前齋後堂) type'. However, it is overlooked that this Basic Form is a product of Youngnam School located only in Youngnam area. A different form, of 'front-lecture-hall rear-dormitory type', or 'jeonndang hujae(前堂後齋) type' is located only in Gyeonggi, Hoseo and Honam area. It has been wrongly analyzed that the type is a result of the later period, emphasizing the memorial service rather than the lecture itself, and worshipping loyalists than Confucian scholars. Analysis encompassing each Seowon architecture has been mistakenly made by historians as "deterioration" of the original educational purpose of the Seowon from the early period to the later period. This paper raises the fact that the form of jeondang hujae type has been established since the early period of Seowon in the 16th Century. It has a unique order of space itself. Here, the lecture hall faces toward sadang (shrine). The inner court, enclosed by east and west jae and the lecture hall, becomes the outer yard of the shrine, and as a result two main spaces of the shrine and lecture area is merged into one. While the munlu of the basic type encloses the inner court of the main area, the munlu of jeondang hujae type is located at the vicinity area. This paper reinterprets the jeondang hujae type not as a form coming out of degenerated period but as a type that belongs to a different Confucian school, the area of Kiho, and concludes that the Seowon is a product of political struggles between the two schools and of the local economical situation. Each school has maintained his own type of form, therefore the remaining Kiho Seowon architecture can be reevaluated.

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