FPS 게임의 시가지 맵에서 옥외광고 자동 배치 기법

김동룡,박종승 한국게임학회 2016 한국게임학회 논문지 Vol.16 No.6

FPS 게임 속 시가지 맵에서 간판, 현수막, 벽보 등의 옥외광고가 흔히 등장한다. 본 논문은 실제 상권들의 옥외광고를 FPS 게임의 시가지 맵에 자동으로 배치하는 방법을 제안한다. 옥외 광고는 실제 제품이나 기업의 광고이며 서버에서 관리된다. 실제 광고가 업데이트 되는 경우 게임 소스를 수정하지 않고도 자동으로 배치된다. 광고의 배치에 있어서 플레이어의 위치와 실 제 상권의 위치의 관계, 실제 상점의 서비스 형태 등을 활용한다. 수집한 속성들에 우선순위 점 수를 부여하여 높은 순위가 우선적으로 맵에 배치된다. 제안하는 배치 방법은 플레이어의 위치 를 기반으로 광고를 배치하므로 친근감 유발과 함께 광고 효과를 높일 수 있다. Outdoor ads such as billboards, banners or posters frequently appears in street maps of FPS games. In this paper, we propose a method for the automatic placement of outdoor advertising in the city area of FPS games. Outdoor ads are from real world products or enterprises and they are managed in a server computer. If the ads data are updated, the advertisements are automatically placed again without modifying source codes. When placing ads, we utilize the real world location of the game player regarding commercial spheres of ads and service types of real world shops. We evaluate priority scores for the available ads based on the collected real world properties and higher priority ads are preferentially placed on the map. The proposed ad placement method makes the game players feel affinity for the placed ads and also it increases the advertising effect.

고주파 능동필터를 위한 CMOS 트랜스컨덕터 설계

金東龍,方駿鎬 全北大學校 1995 論文集 Vol.39 No.-

In this paper, a CMOS transconductor adequate to design high frequency active filter is designed. The designed transconductor has wide input linearity, high output impedance and tuning capability for minimizing characteristics variation after integrating. The results of PSPICE simulation using ORBIT company's 2㎛ CMOS n-well processing parameter shows that a ±3V input linear range, 300MHz cut-off frequency at -3dB, 8mW power dissipation for ±5V power supply.

Wordsworth의 自然觀

金東龍 진주산업대학교 1970 論文集 Vol.6 No.-

I think, in my opinion, Wordsworth's view of nature has been much discussed and studied by the scholars who majored in Wordsworth, but there has been scarcely discussed and studied on his morals and religious views. In this study, I attmept to study some of their different natural views and their morals between Wordsworth and Arnold through their several works after reading the Youth of Nature, Prelude, and Scholar Gypsy. the items obtained in this study are: ① Wordsworth was the poet about nature and mysticism on the contrary, Arnold was the only poet in the beautious feelings. The reason is that as Garrod says, Wordsworth's nature was the loving visions of Marguerette, Arnold's lover, who was dreamed of so ofter by him. ② In the prelude, the mutual relatives between nature and human minds mean that when men love nature, nature itself loves men. Strictly speaking, the prelude is a study of the working of nature upon this mysterious mind, or, more strictly, of the interaction of nature and mind. ③ He was to make man better by opening to them the sources of an inalterable well-being:to make them free, in a sense higher than political: by showing them that the sources are wthin them, and what no contrivance of man can permanently enancipate narrow-natures and deprived mind. His politics were always those of a poet, circling in the larger orbit of causes and principles, careless of the transitory oscillation of events. ④ Wordsworth who was brought up in the Anglican church, and educated in the christian teaching, showed his absolute religious view and morals all through his works. Loving nature, loving men, loving himself are his works. Loving nature, loving men, loving himself are his nature as well as his religious views with his morals. ⑤ I think, neither Arnald has such a view of nature as Wordworth has nor he has such a religious view as Wordsworth has. On the contrary, In Arnold's Scholar Gypsy, there are the wonderings of the moderner's souls. No literary critics can deny that the wonderings of the moderner's soals are wondering in his Scholar Gypsy.

Milton의 近代的 豫言

金東龍 진주산업대학교 1979 論文集 Vol.17 No.-

Throught all of the Milton's poetical works, I found that he had lost his temper in his poetical as well as religious affairs surrounding him, and all of his poetical activity surrounding him had been deeply rooted into the religious prophecy toward modern age. His Holy Bible and his classical works have been changed the important elements that determined his humanity. Through the comparative study of the Marrige of Heaven and Hell (Wlliam Blake), On Milton (T.S.Eliot) and Paradise Lost, Paradise Regained, Samson Agonistes (John Milton), I tried to find out that Milton's poetical works had been deeply rooted into the religious prophecy toward modern age. I am afraid to say that Blake wrote his poem in full of vision, meanwhile Milton wrote his poem using his Greek and Hebrew dualistic humanity and everywhere in his poetical works was seen their religious prophecy. All of the Milton's poetical activity that continued nearly 30 years in his whole life was how to solve a fundamental problem, modernist's life. That is to say, through his religious prophecy, he tried to grasp the key of modernist's soul. I dare say that the dual humanity that he had had was not Milton's own fantastic idea, but all modernist's own humanity. When the Restoration began, Milton had gone blind. Besides this, disappointments, defeats, dishonours, and revenges were alway attacking him every where he met. It was at this time that his greatest poetical works, Paradise Lost, Paradise Regained, Samson Agonistes published. Through his greatest three works, I found out two phases of his literary life. The one is one of his literary phase felt in the bitterness of religious disillusion, the other is one of his literary phase created by strenuous will. His idealistic humanity may have felt the bitterness of disillusion, but cannot have collapsed easily, for his religious prophecy were deeply rooted into all his works.

"Antony와 Cleopatra"의 低流가 되어 있는 映象과 象徵主義의 硏究

金東龍 진주산업대학교 1980 論文集 Vol.18 No.-

Among the Shakespeare's complete works, there are 4 works which have been dealt with self-­murders. They are Romeo and Juliet, Troilus and Cressida, Othelo, and Antony and Cleopatra. In this study, I am going to mention the self­-murders of Antony and Cleopatra, according to the Book of Changes (the Chinese classic divinations). I dare say that Antony is symbolized of the element of earth that Roman soldiers won on land, while Cleopatra is symbolized of the element of water that she awallowed Antony in the Nile. But she throws away these two elements of earth, and water in this dirty world, and catches the elements of fire, and wind that she could'nt live without having Antony's love. All through this works, I found that the elements of earth, water, fire, and wind were deeply connected with the imagery of the snake of the Nile and they vere consisted of subconscious current of this works each other. According to the Book of Changes(the Chinese classic divinations)earth and water are mutually destructive, and absolutely same water and fire, fire and iron, iron and tree, and tree and earth are. In my poor opinions, I dare summarize that Antony's element of earth, and Cleopatra's element of water are mutually destructive and absolutely same Cleopatra's element of water, and her later element of fire, and both of them caused to be destroyed themselves.

타원 필터 특성의 개선에 관한 연구

金東龍,吳成根,尹暢焄 全北大學校 1992 論文集 Vol.34 No.-

The elliptic filters are optimal in the sense that the magnitude characteristic exhibits steepest slope at the cutoff frequency. The other characteristics such as delay and step response, however, are rather undesirable. In this paper a method is advanced that progressively improves the delay and time domain characteristics at the allowable expense of the steepness of the magnitude characteristics.

Endymion 小論

金東龍 진주산업대학교 1976 論文集 Vol.14 No.-

Many critics say that ENDYMION has proved a failure because his own experiences of life are too short. HUGH I'ANSON FAUSETT says in his “A STUDY IN DEVELOPMENT" his failure is not short of his own experiences of life, but inadequate. In this study, I am going to try to study how his own inadequate experiernces of life are connected to his own experiences of art. R.M. RILKE says in his“A LETTER FOM A YOUNG POET", both the experiences of art and the experiences of sex are very near hand at his pathos and his physical satisfaction unutterably. Did Keats have such experiences? No. he didn't have. He always had his perversity that he hated his girl friends. He tried to seek the solution to a problem in his own experiences of life. Through this. he tried to symbolize and take emboy ENDYNION. But how these experiences of life are able to connect to those experienees of art which have the harmoney of beauty? When he sought for his own depths of experiences of life, he said that he had felt HAMLET's doubt uneasiness, and contradiction. The more he has an ideal experience of art, an beautious dreams, the heavier he carries on his shoulders the burden of doubt, nihility, and anxiety. But his poem sure has immorta1ity. His own uneasinese, doubt, and contradiction were driven away from him and gave him a firm scaffold, preserving, observing a 1ife of sensation through his own feelings, that hadn't a leaning on another reasons, and psychological principles In other words, Keats found the very sense of beauty important, while other senses, both the experiences of sex and of life, he counted for nothing. I would Iike to venture to summarize using“THE LETTER To GEORGE AND THOMAS KEATS.”"it struck me what quality went to form a Man of Achievement, especially in literature, and which Shakespeare possesed so enormously-I mean Negative Capability, that is, when a man is capable of being in uncertainties, mysteies, without any irritable reachnig after fact and reason… with a great poet the sense of beauty overcomes other consideration, or rather obliterates all consideration." In short, he was the poet of Chamereon who had nagative forces. However in the uneasy and solitary places he may dwell, he who has the free poetical soul can get the experiences of art. A thing of beauty in ENDYMION is not abstraction, but one of the reality that can limit time and space. I dare to say that Cynthia, the goddess of moon, is none other than the Indian girl, human being herself.

PCM 음성신호 복원 처리를 위한 RCV 필터 IC 설계

金東龍,趙成翊 全北大學校 1995 論文集 Vol.40 No.-

음성통신 시스템의 수신단에서 PCM(Pulse-Code-Modulation), 신호를 아날로그 음성신호로 변환하는 과정에서 고주파성분 (sin x)/x 성분 및 크기 왜곡 등이 발생되기 때문에 이 성분을 제거하여 보상하기 위한 RCV(Receive) 필터 회로가 필요하다. 본 논문에서는 AAF(Anti-Aliasing-Filter), SMF(Smoothing-Filter), RCV SCF(Switched-Capacitor-Filter)로 구성된 RCV 필터를 설계하는 방법을 제시하여 입력신호와 동일한 신호를 전송 받을 수 있게 하였다. 제안된 방법에 의하여 설계된 RCV 필터를 SPICE와 SCANAP를 이용하여 특성조사한 결과 설계조건과 일치함을 확인하였고, 집적화를 위해 MOSIS CMOS 2㎛ 설계규칙에 따라 레이아웃 하였다. The processing to transform the PCM(Pulse-Code-Modulation) signal into analog voice signal is accompanied with the high-frequency, the (sin x)/x and the amplitude distortion at the receive stage of voice signal telecommunication system. For this reason, there is necessity for Rcv(Receive) filter to compensating as being remove the components induced in the transform processing. In this paper, we proposed the design the design method of RCV filter block consisted of AAF(Anti-Aliasing-Filter, SMF(Smoothing), and RCV SCF(Switched-capacitor-Filter) to reconstruct the same signal as input signal. The designed RCV filter by the proposed method was in accord with specification in view of the results simulated on SPICE and SCANAP, and layouted by Mosis Cmos 2-um design rule for integrated circuits.

Childe Harold의 遍歷論

김동룡 진주산업대학교 1975 論文集 Vol.13 No.-

There are many critics who say that Byron's CHILDE HAROID's PILGLIMAGE is a decadent, hypochondraic works without literary moral. In this study, all through the four cantos, I would say that it is the work containing the greatest sincerity that has never been seen before in any of his works. The followings are my critical opinions which I have studied CHILDE HARORLD'S PILGRIMAGE, a1l through the four cantos. The 1st canto. Harold who has grown tired of a luxurious table feels solitary and taken prisoner of gloom. That is to say, He has one of the typical diseaes in the romanticagony. (see Canto 1. st. vi) The 2nd canto. There are many critics criticizing that Harold is lacking in sincerity. In other words, he is the finder who has found the useless beauty of so1itary wonderer, and that of exotic strange things. But I am sure, that they commited great blunder, because they missed to see that the solitary, decadent, and abnormal Harold was quite different from the normal Harold. (see Canto 1, st.1x.) The 3rd canto. Young Harold is the refugee from himself, on the contrary, Harold in the manhood is the exile from society. (see Canto 11, st.xii. ) But Harord who has been exiled from society now tastes himself the beauty of nature, and never feels soilitary. (see Canto 111, st lxxc. ) (see Canto 111, st.xc. ) The 4th Canto. Byron who has found the love of nature always aware of the existence of perpetual melody, but he is also suffering from hypochondria. Thinking the perpetual melody and his self-hypochondria the indivisual and social opposition, Byron devides his body in to two parts, one part he throws into perpetual melody, another part he throws into hypochondria. His greatness lises in how he could arrange his hypochondria for beauty.

The Ancient Mariner의 幻想性

金東龍 진주산업대학교 1969 論文集 Vol.3 No.-

Through my comparative study contrasting with the 3 editions of the Ancient Mariner(the 1798 edition, the 1800 edition, and the 1817 edition), I found that Coleridge's poetical consciousness was greatly changed. In this study, I dare to summarize that the 1798 edition of the Ancient Mariner is the ballad poetry which described reverie and supernature by the description of romantic realism, that the 1800 edition is the beauteous poet's reverie which described a certain moral as a poetical belief, and that the 1817 edition is the moral reverie which described the harmonious concord between the religious elements and the beauteous elements. I am afraid to say that the last edition of the Ancient Mariner is the harmonious works of all tree editions. Through the comparative study contrasting with the 3 editions, the following items are gained. 1) The 1798 edition is the ballad poetry which has much realistic description and archaic use. 2) In the 1817 edition, the romantic description unchanged still, contrary to the realistic description still changed into many ways of the mysterious reverie surrounding all his works. 3) The 1800 edition is the abandonment of the romantic realism as well as the process of purifying a reverie. 4) Coleridge who is planning to revise the last 1817 edition has the harmonious concord between the religious and illusive character in his consciousness, on the contarary the reverie of the 1800 edition hasn't such a double character, but the literary and artificial character purely.