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日本淨土敎の統合的理解のために-柳宗悅『南無阿彌陀佛』の知識社會學-
( Yoshino Haoji ) 한국일본근대학회 2013 일본근대학연구 Vol.0 No.40
本稿で取り上げるのは、柳宗悅が?後の大きな仕事として?した、『南無阿彌陀佛』という佛敎關連の著作である。若 き頃、柳は西洋の宗敎思想に傾倒した。しかし?後になって、日本の佛敎思想の硏究に關心を移した。日本が占領を? し、ようやく復興を始めようとする1950年代初頭である。 この時期に柳がのめりこんだのは、?米文化でも民主主義でもなく、また??復興でも科學技術の振興でもなかっ た。ある意味では、それらと?っ向から對立するかに見える、佛敎硏究に柳は?心したのである。その意味で、彼の佛 敎硏究は、?後の多くの知識人を?ました問題と同一であったと言えるかもしれない。すなわちその問題とは、?前ま での?値?が崩?した敗?後の日本社會において、人?の寄って立つ思想を作り出すことにあった。 柳の場合、その思想の基盤は、淨土思想に求められた。?史にうずもれる運命にある、名もなき民衆こそが主役とな る時代、それが?後である。柳の考える理想の民衆とは、どのような人物か。それは、ふとしたことで出會った「南無 阿彌陀佛」という言葉の??を瞬時に理解し、日常の實?に移し替え得る人である。その實?は、どんなに些細な?遣 いや、支援であってもかまわない。そうした些細なことがらの中にこそ、本當に大切なものが宿る。柳はそのことの持 つ意味を?後に生きる民衆に?づかせるために本書を書いたのである。 This paper will focus on one of the Muneyoshi Yanagi`s master works, NAMU-AMIDABUTSU(南無阿?陀?), which was published after the World War II. When Yanagi was young, he devoted himself on Western religious thought. After the war, in the early 1950s, however, he started to change his interest to the study of the Japanese Buddhist thought. It was when Japan escaped from the occupation and began to be revived. What Yanagi was absorbed in at this time was not European-American culture or democratic thought, and was not even economic revitalization or promotion of the technology. He devoted to study of Buddhism, which seems to be opposed to European values. In this sense, his study may have had the same challenges that troubled many post-war intellectuals in Japan. The challenges were to create the thought for post-war people in the Japanese society instead of the before-war values which already collapsed. In the case of Yanagi, the base of thought was brought from Jodo thought (?土思想). The nameless people were always forgotten in the national history; however, such people finally began to play the leading role in after-war era. According to Yanagi, what kind of people shall be the ideal? It shall be the person who is able to understand the essence of the word ``NAMU-AMIDABUTSU`` instantly and move it to daily practice. The casual care and support are enough for the practice. There are really important things in such a trifling behavior. This is what Yanagi wanted to let the Japanese people who lived in the post-war era to understand through publication of that book.
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