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- 검색키워드
- 저자 : 유문문(Wenwen Liu) (검색결과 1 건)
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动物与人类中心主义 -以金息的 『我是第一只山羊』为 中心-
유문문(Wenwen Liu) 한국문학이론과비평학회 2018 한국문학이론과 비평 Vol.81 No.-
For Kim-Sum, animals are not human possessions, but to break the superiority of human beings and make people realize the existence of anthropocentric limitations. People have always wanted to pursue equality between animals and human beings. However, anthropocentrism nullifies the good wishes of between animals and human to live in peace. Because of the indoctrination of anthropocentrism, people believe that they have the power of life and death over all living life. Animals exist only to help people gain benefits and maintain life. Under the influence of this idea, people only see the immediate interests, but ignore the hidden crisis behind the interests. If you want to get rid of the crisis and change the status quo, you must first change people's minds and make people realize the limitations of anthropocentrism. That is, to break out of human superiority, make people realize that person is not everything. Human belief in the anthropocentrism is merely a people’s prejudice. So this study with Kim-Sum's “I am the first goat” as the center, analyze of people how to break own superiority through the animal, and to recognize the limitations of anthropocentrism. In Kim-Sum's novel, animals break human superiority in many ways. First of all, people who think animals are dirty violence against animals. There is an immediate backlash against violence. At this time, formed the cycle of violence between animals and humans, through the process of violence, readers can recognize that anthropocentrism is the most fundamental cause of violence. Second, the readers often see children in the scene of violence. Children who have witnessed the violent process lose their innocence or disappear, and reader can discover the cycle of cause and effect through the process that the evil causes planted by parents produce bad results on their children. The last is the coexistence of heterogeneity that overturns people’s common sense, people think now and in the future can’t at the same time and space, like a dead man cannot appear with the living, but in here, the author will these impossible becomes possible, use these heterogeneous coexistences make people to recognize the limits of anthropocentrism. 对金息来说,动物不是人类的所有物,而是打破人类的优越性,是使人们认识到人类中心主义局限性的存在。人们一直想要追求动物与人类间的平等。但是,人类中心主义使人类和动物和平相处的美好愿望化为乌有。因为人类中心主义思想的灌输,使人们认为自己拥有掌握所有生物的生杀大权。动物的存在只是为了帮助人们获取利益和维持生命。在这种思想的影响下,人们只看到了眼前的利益,而忽略了利益背后隐藏的危机。如果想要摆脱危机改变现状的话,首先要先改变人们的思想,使人们认识到人类中心主义的局限性。即,打破人类的优越感,使人们认识到人不是万能的,人类所信奉的人类中心主义不过是人的偏见而已。所以,本研究以金息的『我是第一只山羊』为中心,分析人们如何通过动物打破自身的优越性,并且认知到人类中心主义的局限性。 金息小说中的动物以多种方式打破人类的优越性。首先,认为动物肮脏的人们在对动物实施暴力的时候,立刻会受到暴力的反弹。这时,动物和人类间形成了暴力的循环。读者通过暴力的循环可以认知到诱发暴力的最根本原因是人类中心主义这一事实。其次,读者在暴力现场经常可以看到孩子的身影。亲眼目睹了暴力过程的孩子丧失了童真,或者消失不见。读者可以通过父母种下的恶因在孩子的身上结出了恶果的这一过程发现因果的循环。最后是颠覆人们常识的异质的共存。人们认为现在和未来不可能在同一时空出现,就像已经死去的人无法和活着的人一起出现一样。但是在这里,作者将这些不可能变成了可能,利用这些异质的共存让人们认识到了人类中心主义的局限性。
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