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      • Between China and Nepal: Trans-Himalayan Trade and the Second Life of Development in Upper Humla

        Martin Saxer 고려대학교 민족문화연구원 2013 Cross-Currents Vol.- No.8

        Upper Humla, an area in northwestern Nepal bordering the Tibet Autonomous Region, has lost much of its prosperity over the past five decades. The region’s recent history has been shaped by modernization efforts and development initiatives on both sides. However, the author argues that, contrary to the common conception that Communist reform in Tibet dismantled the traditional economic foundation of trade-based Himalayan livelihoods, different forces were at work in the case of upper Humla. Three benevolent development initiatives in public health, wildlife conservation, and community forestry triggered the decline. The “second lives” of successful development, rather than the side effects of modernist planning, are responsible for upper Humla’s current predicament.

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        A Spectacle of Maps: Cartographic Hopes and Anxieties in the Pamirs

        Martin Saxer 고려대학교 민족문화연구원 2016 Cross-Currents Vol.- No.21

        Over the past 150 years, a great number of cartographic anxieties and hopes have shaped lives and relations in the Pamirs. The Great Game over imperial spheres of influence was followed by Soviet and Chinese anxieties regarding territorial integrity and the loyalty of their borderland populations; since the end of the Cold War, settling the remaining demarcated borders has become a primary concern in Central Asia; meanwhile, mining companies are anxious to claim territories for mineral extraction, and the maps of national parks and nature reserves aim at mitigating ecological anxieties and claim spaces for conservation. The result is a veritable spectacle of maps. Following Rob Kitchin and Martin Dodge (2007), this article argues that maps are “ontogenetic” rather than representational—they foster realities on the ground. Map-making projects derived from cartographic anxieties are embedded in particular visions of the future, and thus they can serve as a vantage point from which to explore the changing modes of outside engagement in the Pamirs.

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