http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
- 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
- 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
RISS 인기검색어
- 검색키워드
- 저자 : KANEKO Satoshi (검색결과 41 건)
- 무료
- 기관 내 무료
- 유료
-
金子哲(Kaneko Satoshi) 동북아시아문화학회 2003 동북아 문화연구 Vol.1 No.5
People"s Notion of Samurai in the Late Middle Ages: Diversity of Samurai and Their Ties with Emperors in the Age of CivilWars Satoshi Kaneko, associate professor of Hyogo University (Economic andInformation Department) Recent studies have contradicted the common belief that Bushi(武士) andSamurai(侍) are synonymous. In the Ancient Ages, Bushi was "Zaichou(在廳: asection chief of prefectural office in the Heian era)" who derived from"Kokuzou(國造)" and "Gunji(郡司)". Bushi in the Heian era served thearistocracy in the Imperial Capital and acquired "Samurai Mibun(侍身分:Samurai status)" of which the main rank was "Shichii(七位: Seventh Rank)."Hence the identification of Bushi and Samurai. In the Middle Ages, however,besides these "Samurai who serve noblemen," there were also various kinds of"Samurai without masters" who serve Shintoist and Buddhist deities. Amongthem were "Akutou(惡?:rogue," pirates and bandits. "Samurai withoutmasters" were eager to attach themselves directly to the sacred authority ofEmperor over the heads of Shugo Daimyo(守護大名) or Sengoku Daimyo(戰國大名). "Samurai who serve noblemen," descended from Kokuzou who wereoriginally regional high priests, also got attracted to Emperor once theyabandoned the character of warrior. Documents found in Katada of Otsu City,Shiga Prefecture--a large self-governing commune in the late MiddleAges--corroborate the existence of "Samurai without masters" and theattachment of non-warrior Samurai to Emperor. This dependency of Samurai onEmperor"s authority apparently helped to ensure the continuance of theEmperor System.
-
-
-
-
金子哲(Kaneko Satoshi) 동북아시아문화학회 2004 동북아시아문화학회 국제학술대회 발표자료집 Vol.- No.-
玉蟲左太夫 (Tamamushi Sadayu), one of the most excellent persons in the last days of the Tokugawa regime, was a Confucian scholar renouned for his great erudition. Tamamushi deserted 仙台藩 (the Fief of Sendai) and entered 昌平坂?問所(Syouheizaka Gakumonsyo: the highest seat of learning which was virtually run by the Tokugawa government). After graduating from it summa cum laude, he served as a 近習 (Kinju : attendant) under Hori Toshihiro, who was a 外?奉行兼箱館奉行(Gaikoku Bugyou Ken Hakodate Bugyou : the commissioner of foreign affairs and Hakodate magistrate). Tamamushi went on expeditions and inspections in Hokkaido and wrote 入北記(Nyuhokuki: An Account of the Northern Region Expeditions). In 1860, as a member of the first Embassy to America dispatched by the Tokugawa government, Tamamushi traveled around the world and wrote a minute and extremely accurate report, 航米日?(Koubeinichiroku : Report on Traveling to America). While many contemporary Japanese were torn between an antipathy and an inferiority complex towards Western culture and caught in a fierce identity crisis, Tamamushi succeeded in accepting fully a different culture and relativizing his own culture. Tamamushi's acceptance began during a ferocious storm which they encountered right after leaving port. He witnessed the Americans' simple and sturdy spirit of warrior and saw them handle a difficult situation bravely and orderly, working together without distinction of rank. He developed a respect for their culture and came to relativize his own culture. He realized his acceptance of a different culture through the spirit of warrior. What deserves attention is his identity as a Kinju. Tamamushi, as mentioned before, served under Hori Toshihiro as a Kinju. Back to Japan, he served as a Kinju in the Feif of Sendai. His pride and joy of being a Kinju is clearly legible in Nyuhokuki. It was quite natural for him to perceive Americans' spirit of warrior. Obviously this case was not unique to Tamamushi. Since the Middle Ages, scholars, including Confucian sholars, had been regarded to belong to the class of craftsmen and entertainers. Even in early modern ages, when Confucianism gained the status of an accepted moral philosophy, Confucian scholars often came into office in the same rank with poetry masters or medical doctors, who were all Kinjus. So the Japanese society had a structure where Confusian scholars as Kinjus tended to feel a strong affinity to the spirit of warrior. This thesis find here some of the specific characters of the Japanese society in the East Asian cultural area. On the eve of the Meiji Restoration, Tamamushi helped to create ?羽越列藩同盟 (Ouetsureppandomei : the Coalition of Northern Fiefs for Independence), took an active part as a chief of staff, and killed himself by disembowelment when the Coalition went down to defeat.
-
金子哲(Kaneko, Satoshi) 동북아시아문화학회 2018 동북아시아문화학회 국제학술대회 발표자료집 Vol.2018 No.10
WATARI-TO(渡党) are the marginal men between Japanese and Ainu people in the Middle Ages. They lived at the southern end of Hokkaido - along the coast of the Tsugaru Strait. Suwadaimyozin-Ekotoba(諏訪大明神画詞) is the picture and story scroll about legends of Suwa Shrine in Nagano Prefecture. It was created in the period of the Northern and Southern Courts. It says that WATARI-TO had characteristics of Japanese and Ainu people and Japanese-Ainu mixed culture. They had two bases , MATOUMAINU which is the old name of MATSUMAE(松前) and USORIKESHI which is the old name of HAKODATE(函館). Most of the historical materials related to WATARI-TO were written in the Edo period from the viewpoint of the Matsumae clan, winner of civil war in the southern part of Hokkaido, so it have been thought that MATSUMAE was the center of WATARI-TO. But I think that USORIKESHI is the center of WATARI-TO. Archeological remains relating to WATARI-TO in the HAKODATE area precede them in MATSUMAE area. The HAKODATE area is the production area of the highest class Konbu Kelp(昆布) . Until the early 16th century, USORIKESHI was collecting and trading center of the Kelp. In the 15th and 16th centuries, there were many wars between the WATARI-TO and the Ainu people. The Kakizaki-Takeda clan(蠣崎武田氏) was one of member of WATARI-TO, and unified the area. The clan was allied with the Ainu people, gave up Hakodate area which was called “Inland Sea”, and allowed the Ainu people to dominate Hakodate area. The Kakizaki-Takeda clan succeeded to make MATSUMAE the only collecting and trading center of the Kelp.
-
金子哲(KANEKO Satoshi) 동북아시아문화학회 2023 동북아시아문화학회 국제학술대회 발표자료집 Vol.2023 No.7
A forged document has been handed down at Hoon-ji Temple in Heisho-cho, Kakogawa City, Hyogo Prefecture, Japan. Hoon-ji Temple was a temple of the Risshu sect in the Middle Ages and was a branch temple of Saidai-ji Temple. This forged document contains a unique claim that few other examples exist. Hoon-ji Temple had the right to prohibit the fishing in Kako-gawa River. This means the dominion over Kako-gawa River. Hoon-ji Temple had not have any rights on the opposite bank of the Kako-gawa River(Left Bank of Kako-gawa River). Hoonji claimed that the temple had the right to prohibit the fishing in Kakogawa River, and therefore had the right to prohibit the fishing the tributaries that flowed into the Kako-gawa River. The temple tried to control the fishermens on the other side of the river by using the right to prohibit the fishing in Kakogawa River. The temple, in turn, through subordinate fishermen, tried to gain control over the land on the opposite bank.
-
-
中世播磨国加古郡ㆍ印南郡の基幹用水の成立と宿町空間構造の創出
金子哲(Satoshi KANEKO) 동북아시아문화학회 2008 동북아시아문화학회 국제학술대회 발표자료집 Vol.- No.-
There is a famous irrigation canal called “Goka-I(五ヶ井)”, on the left bank of Kakogawa River(加古川) in Kakogawa city, Hyogo prefecture, Japan. It has a long history. According to a local legend, the Prince Regent Syoutoku-Taishi(聖?太子) built the canal. But none know when it was really built. “Gan-nan-i(岸南井)” is one of a tributary of “Goka-I”, and three villages, “Syuku-Mura(宿村)” which was a post town, “Ki-Mura(木村)” and “Otsu-Mura(大津村)”, are watered with “Gan-nan-I”, now. Already in the last part of the Kamakura era, the three villages had been watered with it. From a confirming latter which ASHIKAGA Takauji(足利尊氏) gave AKAMATSU Norisuke(赤松範資), the Governor of Harima prefecture in early Muromachi era, we can find the fact. Near the “Syuku-Mura”, there was a castle of the Governor the prefecture(Harima-Syugosyo:播磨守護所) in Kamakura era. It was surrounded by water moat, amd “Syuku-Mura” was surrounded by one, too. Their water was supplied from “Gan-nan-i”. This means that the Governor ruled the three villages directly. In the last part of Kamakura era, Tokuso(得宗) who was the leader of the Houjou clan(北?氏) and the Kamakura shogunate, held the post of the Governor of the prefecture, and many priests of Saidai-ji Temple (西大寺) having a close connection wite the Houjou clan were active in the prefecture. The priests had profound knowledge of public works. I think that they built “Gan-nan-I” and their water moats, and they built or improved “Goka-I” drastically. Building moats by which a villages was surrounded created space filled with impurity outside the village. This is one of a reason discriminations, especially one with impurity of death, strengthened in Muromachi era.
-
金子哲(Kaneko, Satoshi) 동북아시아문화학회 2020 동북아시아문화학회 국제학술대회 발표자료집 Vol.2020 No.10
In Harima Province(播磨国) during the Kamakura period, Harima-Syugosyo(播磨守護所)- the office of the governor of the Kamakura Shogunate side was in Kakogawa Village(加古川村). The village was on the left side of the main stream of Kakogawa River and faced it. Most of the left bank of Kakogawa belonged to Kako-gun District(加古郡). However, this village belonged to Innami-gun District(印南郡), which is located on the right side of the Kakogawa River. The clue to think about the reason is Kunikane Village(国包村). Kunikane Village was also on the left side of the main stream of Kakogawa River, facing it, and belonged to Innami-gun District(印南郡). Kakogawa Village is the point where Chikushi-Daidou Highway(筑紫大道) crosses the river, and Kunikane Village is the point where Yunoyama-Kaidou Highway(筑紫大道) crosses the river. These two highway were extremely important highway for the nation. This shows that Innami-gun District had control over Kakogawa River. The same conclusion can be drawn from the Hoon-ji Temple documents(報恩寺文書) in Kakogawa City. Some powers in Innami-gun District sought to influence Kako-gun District through control over Kakogawa River. Because Harima-Syugosyo was on the left side of Kakogawa River and was located in Innami-gun District, Harima Syugo(播磨守護)- the governor of the Kamakura Shogunate side of Harima Province had strong control over the eastern bank of Kakogawa and influence over Kakogawa River.
KCI
DBpia연관 검색어 추천
이 검색어로 많이 본 자료
활용도 높은 자료
