재가 복지 봉사 사업의 가정 간호 사업연계 필요 조사

김성실,Kim, Sung-Sil 한국지역사회간호학회 1996 지역사회간호학회지 Vol.7 No.2

This study was designed out to develop a home health care service for nurses working in community care services. This study investigates actual conditions at welfare institutions related to health needs the demands of clients, and the state of home health care services we hope that this study will improve upon the current service system. In Korea home health care services are still developing and only new becoming a part of the health care supply system. The data was collected by recording the client home nursing assessments modified to the situation of UTMB home health agency. In this study 107 clients were selected for home care who needed care for physical and mental deficits. The study lasted from March to November of 1995 at one of the welfare service institutions in Chunchon city. The results show that those who most frequently needed care services were over 50 years old with a health deficit of 80.3%, followed by sex as women who needed care at 59.8%. 50.5% of the clients had very little education. 99.1% of the clients live with their family, and a medical diagnostic analysis reveals that 73.9% of the 5 year period of illnesses were the following : 38.8% - muscular -skeleton system disorder, 24.4% - hypertension and stroke, 25.7% sole disease of arthritis. For behavioral conditions 43.3% of the patients were without care services, 56.6% of the patients were taking treatment that 73.5% of those were taking medication. The most main complaint of patients were 22.4% of pain in the extremities, next were 16.8% of a limitation of body activities, 15.0% was lumbo-sacralgia. According to the investigator who was a senior student nurse, the following suggestions were made: 32.7% for curative medical services, 29.9% for physical exercise, 19.6% for emotional support. Consultation nursing services consisted of 67.2% for physical therapy, 11.2% for the maintaining healing, 9.4% for counseling. The patients at home, required assistance most frequently for muscular-skeleton problems under the category of physical systems (33.3%). But, on the other hand, 49.5% of the patients required care givers at home, 28.2% had a knowledge deficit, 21.0% had malnutrition, 18.4% had bad impaired communication. The character of health problems were devided into chronic disease(67.0%), accidents(I3.1%), and general disease(15.9%). 86% of the disabled client had an impairment of the physical system. Eating (86.9%) , Toileting(77.6%), and personal care showed much the same of ADL condition, the level and range of achievement of mobility, the most frequently self performed was 81.3% only in a room size area, and 40.2% were completely dependent when going out. Although there were a large number of home care services in th community at these welfare institutions, many clients needed a variety of curative services. As policy changes have gathered momentum, responsibility for the development of a more suitable program was demanded by the clients from the community.

한국 가정간호사업의 유형별 비교분석

김성실,Kim, Sung-Sil 한국지역사회간호학회 1998 지역사회간호학회지 Vol.9 No.1

This study was designed to examine Home Nursing Care in Hospital-based and Community-based programs. This study investigates actual conditions of nursing needs and demands of clients and their family and the state of home nursing services. We hope that this study will improve upon the current home nursing care system. In Korea Home-Nursing Care programs are still developing and only now becoming a part of the health care delivery system. The data was collected by a questionaire the clients developed and modified through literature review by this writer and through 10 nurses who are members of 4 hospital and 3 community- based agencies. In this study 173 clients were selected. The study lasted from Oct. 1997 to March of 1998. The results show that the average age was 64.3, years older than most women clients (63.0%), the average age of a caregiver was 50.9 years old and most were female(77%). Two types of agency clients with a significant difference between social conditions [25.7%] used some form of insurance; 54.3% had the spouse pay expenses; pay 58.5% son and daughters of Hospital-based agencies: patients of social workers were 24.0%, the highest in the community agency. The condition of patients was 63.2% of the foley and nelaton catheter insertion at hospital based agencies. The range of nursing services offered is one of the highest among the 34 kinds of servies including nasogastric tube management basic nursing, ROM exercise, bladder irrigation, wound and sore dressing. For an effective care service factors that disturb each program such as a non-cooperatative family as well as patients themselves need to be lessened. Further more, the following must be emphasized, supportive counsel 27.0%, steady care for patient, 13.3%maintain a sense of security(11.7%), dressing sores and nutrition(10.0%). Although there were a large number of home nursing care services in the community, policy changes have gathered momentum. Fortunately, the scope and level at legal support will be increased in the future. The program should intergrate and link the district or community together. A project to develop a community based home nursing system as soon as possible should be developed. In conclusion, home nursing care nurses training curriculum should be strengthened.

지역 사회 자원 봉사 실태 연구-강원지역-

김성실,Kim, Sung-Sil 한국지역사회간호학회 2000 지역사회간호학회지 Vol.11 No.2

The purpose of this study was to investigate the activities of woman volunteers. The sample consisted of 626 woman volunteers working in 18 districts in Kangwon province. The questionnaires consists of three parts: The first part of the questionnaire addresses demographic information. The second part of the questionnaire asks the feelings of subjects concerning volunteer activities (15 items). The third part of the questionnaire was to explore their perspectives of volunteer activities. An SAS was used for frequency. F-test, and a Pearson Correlation. The results of this study were as follows: 1. Most of the subjects were in their 40's(37.7%) and 10.7% were under age 20. About two thirds(69.8%) were housewives, the Buddhists were the highest religious groups (34.9%). Most of the subjects(36.7%) worked at Red-Cross. 2. Most of the subjects(56.8%) have nuclear families. 3. The subjects worked most frequently was at the Social Welfare Center, followed by homes, and welfare centers. 4. The most frequently used direct service was conversation(38.2%) followed by assistance with the eating process. 5. About thirty-nine percent of the subjects had less than one year of experience, and the majority of subjects had volunteer service once per week. 6. There was a significant relationship among age, number of family, duration of volunteer service, and experience. Integrated service will be needed to connect home health nursing with welfare service.

공간형 증강현실 게임에서 강건한 얼굴 검출 및 추적을 위한 RGB-D 특징 정의

김성실(Sung Sil Kim),장영균(Youngkyoon Jang),우운택(Woontack Woo) 한국HCI학회 2016 한국HCI학회 학술대회 Vol.2016 No.1

UX 디자인 방법론과 툴 변화에 기인한 프로세스 변화 연구

김성실(Sung Sil Kim),반영환(Young Hwan Pan) 대한인간공학회 2021 大韓人間工學會誌 Vol.40 No.2

Objective: The purpose of the project is to investigate the changes in UX designers’ work and the use of tools and compare and structure work processes through the differences in the work styles of UX designers in Korea and abroad. Background: The development of UX design allowed the design of UX in new ways with the emergence of UX design methodologies, prototypes and wireframe tools. It has also recently demanded various types of skills from UX designers. Due to the nature of the UX design industry, which has been constantly changing and influenced by technology, we believe that continuous research and definition of tools and methods are needed. Method: To study the UX design methodology, theoretical analysis and prior research were conducted on UX design methodology, and through a political survey of UX designers on design methodology and tool utilization, UX design process changes were structured by comparing them with overseas UX design tool survey data. Results: In Korea, compared to its intensive use in the design sector, the overall utilization of the tool in the UX design process was very high overseas. In the case of the UX design process, there was no significant deviation between overseas and domestic, but there was a difference in the use of terms, and the UX design stage was being carried out in the UI design or prototype stage. The background of this is expected to be that unlike Korea, there was no step in the UX design, or storyboard work process of domestic planning parts, and existing marketers, designers, or developers have been working on their behalf or collaborating. In addition, unlike in Korea, overseas use of tools was very high throughout the process, which in Korea is also different from the UX design tools in the planning stage. Conclusion: In the process of changing the existing process from individual work methods to collaboration-oriented work methods, Korea is used as a prototype stage, or design, while overseas is working as an immediate reflection using UX design tools, not a separate design. The difference between the two is expected to be narrowed down to one level, with both domestic and foreign overlapping, and the steps in the process of prototyping, design, and publishing are expected to be integrated through the UX design tool function in the fastest and simplest way. It is also believed to affect the process of UX design methodology. Application: The results of the publishing trend analysis might help to determine the editing policy of the JESK.

한국적 민주주의의 사상적 토대와 특성, 전망에 관한 일고찰 유교정치사상과의 관계를 중심으로

김성실 ( Kim Sung Sil ) 민주화운동기념사업회 2017 기억과 전망 Vol.0 No.36

한국적 민주주의라는 말은 해방 이후 독재정권 속에서 `부모에게는 효도, 나라에는 충성`이라는 구호로서 권력 앞에 절대복종이라는 장치로 오용되었다. 혈연, 지연, 학연은 잘못된 공동체의식과 도덕불감증을 더해 잘못된 방향으로 남용되었고, 그러한 영향 하에 한국적 민주주의는 국민이 주인이 아닌 권력자를 위한 반민주적인 일들이 자행되었다. 하지만 그러한 한국적 민주주의의 폐해만을 가지고 `한국적`이라는 말 그 자체를 부정적으로 정의내리는 것은 타당하지 않다. 한국적 민주주의라고 할 때 담겨 있는 함의를 우리는 잘 살펴보아야 하기 때문이다. 민주주의는 주권이 국민에게 있다는 것이고, 민본주의는 백성이 나라의 근본이라는 사상이다. 공통분모는 주체가 권력자가 아닌 다수의 대중, 국민 개개인에게 있다는 것이다. 한국적 민주주의라는 것은 한국적 전통 사상의 토대 위에 심어진 서구 민주주의 체제이다. 우리나라는 이미 민주주의라는 체제가 뿌리내려 잘 자랄 수 있는 토대와 환경을 갖춘 민족이자 나라라고 볼 수 있다. 덕치와 민본주의로 대별되는 유교정치사상의 영향으로 도덕성과 공동체의식을 지닌 한국적 민주주의의 장점을 잘 살린다면 그간의 폐해를 극복하는 데 많은 도움이 될 것이며, 한국 민주주의의 역사를 통해서도 최근의 정치적 사태를 통해서도 알 수 있듯이 생생히 살아 있는 민주주의가 바로 한국적 민주주의임을 알 수 있을 것이다. 일반적으로 법치주의에 근간한 서구민주주의는 각 나라의 고유한 역사와 문화적 토양 속에서 뿌리내렸다. 마찬가지로 우리의 토양 속에서 뿌리내리는 민주주의 역시도 반드시 서구 민주주의의 형태를 그대로 답습하는 형태가 아닌 우리 고유의 역사와 문화를 고려해야만 할 것이다. 따라서 이 글에서는 민주주의의 기본 원칙과 정신은 그대로 간직하되, 한국적 요소는 과연 무엇인지, 한국적 민주주의 특성과 과제, 전망 등에 관해 심도 있게 고찰하고자 한다. Korean democracy has been abused in the dictatorship regime since the independency as an obedience device in front of power as a slogan of `filial piety to the parent, loyalty to the country`. The bloodline, the delay, and the caste were misused in the wrong direction by adding wrong community consciousness and moral insensitivity. Under such influence, the Korean democracy was subjected to anti-democratic activities for the power of the people, not the owner. However, it is not reasonable to negatively define the term `Korean` itself only with the harm of Korean democracy. We have to look at the implications of Korean democracy. Democracy is the idea that sovereignty belongs to the people, and that democracy is the root of the nation. The common denominator is that the subject is not a power but a large number of masses and individuals. Korean democracy is a system of Western democracy built on the basis of Korean traditional ideas. We are already a well-established nation and nation on which the seeds of a single soil can grow. If we make good use of the advantages of Korean democracy with morality and community consciousness by virtue of the Confucian political ideology which is divided into the virtue and the democracy, it will be very helpful to overcome the harms and the recent political situation through the history of Korean democracy. As you can see, vividly living democracy is Korean democracy. Also, as Western democracy based on the rule of law has rooted in the history and cultural soil of the country, democracy rooted in our soil will not necessarily follow the form of Western democracy. Therefore, in this article, we will keep the basic principles and spirit of democracy intact, but also examine in depth what Korean elements are, characteristics of Korean democracy, challenges and prospects.

한국유학의 특성과 주체적 발전양상에 관한 고찰-조선후기 유학자들의 역사인식과 현대 한국유학자들의 동이(東夷)연구를 중심으로-

김성실 ( Kim Sung Sil ) 국제뇌교육종합대학원 국학연구원 2014 선도문화 Vol.17 No.-

한국유학은 중국유학과는 달리 한국 고유의 특성을 지니고 있다. 그것은 유학이 전래되기 이전부터 한국 고유의 사상이 있기 때문인데, 이를 ‘풍류사상(風流思想)’ 혹은 ‘선비정신(先脾精神)’ 등으로 표현하기도 한다. 이러한 한국 고유의 사상은 외래사상을 그대로 수용하는데 그치는 것이 아닌 한국만의 특성으로 발전시켜 나아간다. 동아시아의 대표적 사상인 유(儒)·불(彿)·도(道) 사상 역시 한국에서는 한국만의 특성으로 발전해 왔다. 특히, 한국사회에서 가장 깊은 영향을 미친 유학사상의 경우도 마찬가지인데, 이는 중국유학과 한국유학의 차이점을 통해 보아도 잘 알 수 있다. 중국유학은 하늘과 사람이 하나가 되고자 하는 ‘천인합일(天人合一)’의 사상이 그 핵심이나 한국에 와서는 하늘과 사람과의 간극이 없다는 ‘천인무간(天人無間)’의 사상으로 주체적으로 수용되어 발전하였으며, 또한 이기론(理氣論)을중심으로 우주론(宇宙論)이 발달한 중국유학과는 달리 인간 본연의 심성을대상으로 한 심성론(心性論)적 학문과 수양이 발달한 한국유학은 그러한 주체성을 잘 드러내고 있다. 이러한 한국유학의 특성은 한국만의 고유한 사상적 주체성을 바탕으로 하여 발전시켜 나아가기 때문인데, 조선조 성리학의 경우 성리학을 중심으로 나라의 기강과 기틀을 바로세우고 발전시켜 나아가다가 그것이 장애에 부딪히게 될 때에는 어김없이 사상적 유연성과 주체적 발전의식을 통해 개선하여 발전하는 방향으로 진행되었다. 특히,조선후기 유학자들은 지나치게 중국 중심으로 치우쳐버린 중화주의(中華主義)사상을 비판하고 순암(順菴)의 『동사강목(東史綱目)』과 같은 저술처럼 한국고대사에대한 재인식을 통해 한국유학을 발전시켰다. 이러한 의식은 현대 한국 유학자들의 동이(東夷) 연구를 통해서도 재발견되고 있다. 동이 연구는유교사상의 원형으로서의 동이족의 특성에 관한 연구와 부사년의 「이하동서설(夷夏東西說)」 이후로 중국 중심의 대일통사관(大一統史觀)에 대한 비판을 담은연구들이 주를 이루고 있다. 이러한 동이연구의 핵심은 한국유학은단지 중국유학의 아류가 아닌 주체적인 수용과 발전을 이루었으며,오히려 한국사상이 유교사상의 원형을 지니고 있다는 것이다. 특히,이러한 연구는 한국인의 본질적 특성과 심성에 관한 미래지향적인 방향으로 연구가 진행되고 있다는 점에서 고무적이라고 할 수 있다. 이처럼 한국유학의 고유한 특성은 한국만의 독특한 주체성과 발전의식에 근거하고 있으며, 유학사상의 원형으로서 동이연구는 기존의 중국 중심의 편향된 시각에서 벗어나 유학사상의 형성과 발전의 기원을 고대 한민족의 뿌리로부터 찾아볼 수 있다는 중요한 시도라는 점에서 시사하는 바가 매우 크다. 이러한 한국유학사상의 주체성을 올바로 이해하고 발전시켜 나간다면 오늘날 현대 한국사회가 처한 위기 상황을 극복하고 미래지향적인 방향으로 나아갈 수 있을 것이라 기대해 본다. This aims to study the Characteristics and Subjective development’saspects of the Korean Confucianism. Unlike Chinese Confucianism, theKorea Confucianism has a own characteristic. Because Korea has a ownthoughts before Confucianism were introduced from China. It was calledPung-Ryu(風流) thoughts or Sun-Bi(先脾) spirits. Korean Confucianismalso developed subjectively based on Korea own thoughts. That s why itmakes difference between Chinese Confucinism and Korean Confucianism. Heaven-Man Unity(天人合一) is very important concept to ChineseConfucinism, on the contrary Chun In Mu-Gan(天人無間) is veryimportan concept to understanding the Korean Confucianism. And it alsoChina Confucianism mainly developed cosmology(宇宙論), while KoreanConfucianism mainly developed Human Nature theory(心性論). Inparticular, the late Joseon Confucian criticized concentrated on the center of China(中華主義) and they had developed a study by new understandingthe ancient Korea history like a Dongsagangmok(東史綱目). It thoughtsrediscovered study on Dong-Yi(東夷) by modern Korean Confucian. Thevarious fields of study were faced with the necessity to receive thoseviewpoints creatively. A study on Dong-Yi(東夷) keypoint is to understandKorean Confucianism’s Subjective Characteristics and research theprototype of the Confucianism. Korean tradition thoughts has been at the heart of the lives of ourpeople. And the spirit of Korean Confucianism also has continued onwithout ceasing until now. Through the study on Characteristics andSubjective development’s aspects of the Korean Confucianism, I lookforward to overcome problem of our soceity and create a better societyfor all.

儒敎的 宗敎性에 관한 일고찰 - 成均館과 成均館 儀禮를 중심으로 -

김성실 ( Kim Sung-sil ) 사단법인 퇴계학부산연구원 2022 퇴계학논총 Vol.39 No.-

현대인들에게 宗敎의 의미는 무엇일까? 사회문화에 있어 종교의 기능은 분명 있지만 과거에 비해 종교의 역할과 비중은 많이 사라지고 있는 것이 사실이다. 종교에 대한 정의는 다양한데 그 중 韓國文化 속에 가장 많은 영향을 끼친 종교는 儒敎와 佛敎이다. 하지만 유교는 과연 종교인가에 대한 논의는 분분하다. 유교의 宗敎性을 파악하기 위해서는 먼저 초월자, 교리, 신앙 등의 정통적인 종교적 조직체계와 달리 학문적인 면이 강한 유교가 과연 종교라 할 수 있는지부터 먼저 살펴보아야 할 것이다. 그런데 오늘날 현대인들에게 종교는 과거에 비해 그리 커다란 의미를 지니고 있지 못하다. 한 통계에 따르면 종교를 가지고 있다는 응답자가 상당하지만, 그 못지않게 무신론자의 비율도 상당하며, 실제에 있어 종교가 없거나 무늬만 종교인인 경우가 허다하다. 그러한 실태 속 현대인들의 무관심한 종교현상과 맞물려 기존 종단과는 달리 冠婚喪祭로 상징되는 생활 속 문화를 통해 이어져 온 유교의 종교성은 현대적 계승이라는 측면에서 의미있는 고찰을 할 수 있다고 본다. 종교라면 거부감을 가지면서도 부모님께 孝道하고 형제간에 友愛있게 지내야 한다는 것을 체득적으로 아는 한국인에게 유교적 종교성에 대한 올바른 이해는 커다란 의미를 지니고 있기 때문이다. 특히, 현대 한국유교를 대표하고 있는 성균관에서 매월 초하루, 보름에 거행되는 焚香儀式은 대표적인 유교 의례이다. 제사와 같이 일상적 의례이지만 비가오나 눈이오나 그것을 지키고 이어나가는 유림들의 모습을 통해서 우리는 유교적 종교성의 실체를 엿볼 수 있다. 무엇보다도 恭敬, 配慮, 尊重, 共感, 連帶 등 사람다움의 가치를 추구하고 실천하고자 하는 유교적 종교성은 오늘날 物質萬能主義와 無限競爭社會 속에 우리가 지향해야 할 올바른 방향을 찾는데 커다란 도움을 줄 것이다. What does religion mean to modern people? Although the function of religion in social and culture is clear, it is true that the role and importance of religion are disappearing a lot compared to the past. There are various definitions of religion, and among them, Confucianism and Buddhism are the most influential religions in Korean culture. However, there is a lot of debate about whether Confucianism is really a religion. In order to understand the religiosity of Confucianism, it is necessary to first examine whether Confucianism, which has strong academic aspects, can be called a religion, unlike orthodox religious organizational systems such as the transcendent, doctrine, and faith. However, to modern people, religion does not have as much meaning as in the past. According to one statistic, there are quite a few respondents who say they have a religion, but the proportion of atheists is equally high. In line with the indifferent religious phenomenon of modern people in such a situation, the religiosity of Confucianism, which has been passed down through the culture of daily life, symbolized by ceremonial occasions, unlike the existing religions, can be considered meaningfully in terms of modern succession. This is because a correct understanding of Confucian religiosity has a great meaning for Koreans who have a strong sense of filial piety to their parents and to be kind to their brothers and sisters while being repulsive to religion. In particular, the incense ceremony held on the first day of every month and the full moon at Sungkyunkwan, which represents modern Korean Confucianism, is a representative Confucian ritual. Although it is a daily ritual like ancestral rites, we can see the reality of Confucian religiosity through the appearance of the Yurims who keep and carry on it whether it rains or snows. Above all, Confucian religiosity, which seeks to pursue and practice the values of humanity such as respect, consideration, respect, empathy, and solidarity, will greatly help us to find the right direction for us in today's materialistic and infinitely competitive society.

인공지능기반 콘텐츠 서비스의 분류 체계 연구

김성실(Sung sil Kim),반영환(Young hwan Pan) 대한인간공학회 2018 대한인간공학회 학술대회논문집 Vol.2018 No.11

파커 팔머의 진리공동체의 교육적 적용

김성실(Sung Sil Kim) 한국기독교교육정보학회 2013 기독교교육정보 Vol.37 No.-

본 논문은 과학주의와 세속주의 풍조 속에서 교사, 학생, 교과목 사이의 관계가 단절된 교육현장을 회복하기 위해 교육, 영성, 공동체를 접목시킨 파커 팔머의 진리공동체를 연구하였다. 이를 통해 교육에서 공동체-교사, 학생, 교과목간의 관계-를 회복하는 것을 연구의 목적으로 한다. 본 연구에서는 먼저 진리공동체의 토대가 되는 모순과 역설, 숨겨진 온전성, 그리고 영적공동체에 대하여 고찰하고 진리공동체가 무엇인가를 살펴본다. 진리공동체는 ‘가르침은 진리의 공동체가 실천되는 공간을 창조하는 것"이라는 이미지로부터 유래되었다. 이러한 이미지 속에 담겨진 진리공동체의 핵심은 "실재는 관계의 연결망이며, 교사와 학생은 그 속에서 공동체의식을 획득할 때 실재를 인식하게"되는 것이다. 이러한 전제에서 진리공동체의 목적과 목표, 지식론, 인식론 그리고 교수방법들에 대하여 구체적으로 논의한다. 그리고 결론으로 진리공동체가 우리나라 교육에 시사하는 점을 제시한다. 특별히 본 연구에서는 진리공동체를 학교 현장에만 적용되는 교육모델로 국한하지 않고 교육과 삶의 모델로 수용하여 인간 삶의 구체적 현장에서 참된 인격적 만남을 형성할 수 있도록 하는 공동체 모델로 제시한다. This paper aims to establish an explicitly methodological basis for the interactive connecting in Christian teaching and learning. The insights of this approach are explored in relation to the sacred listening and empathy for Christian lerner. This study starts with list of six components about the senses of the Christian educator"s imagination, and moves on to analyze characteristics of effective mentors. There follows a proposal for educational methods for connecting as a depth of mutual understanding and sharing. Two of the best ways to connect sacredly are examined. Both are active soul listening and empathic listening. The purpose of these listening methods is to connect with others on deeper levels. Finally, empathy for an effective communication tool is discussed. Empathy creates deep feelings of understanding and acceptance between individuals. These empathic feelings set the ground for sacred conversation. In a mutually empathic encounter, learner"s spiritual experience is deepened and broadened. The findings of this study raise some important implications about sacred listening and empathic encounter in Christian education.