Maturity and modernity : Nietzsche, Weber, Foucault, and the ambivalence of reason

목차 (Table of Contents)

• CONTENTS
• Acknowledgements = xi
• Abbreviations used in the text = xiii
• INTRODUCTION = 1
• The question of critique = 1
• The structure of the text = 3
• 1 KANT AND THE QUESTION OF MATURITY = 7
• Kant and maturity as enlightenment = 7
• Autonomy, reason and history = 10
• Conclusion = 15
• 2 THE TRANSFORMATION OF CRITIQUE: NIETZSCHE AND GENEALOGY = 17
• From epistemology to genealogy = 18
• From legislation to evaluation = 23
• Will to power as a principle of explanation = 27
• Will to power as a principle of evaluation = 30
• 3 THE GENEALOGY OF MODERNITY: NIETZSCHE, ASCETICISM AND NIHILISM = 33
• From instinct to agency: custom and culture = 33
• Masters and slaves: autonomy and ressentiment = 40
• From ressentiment to bad conscience: the Jewish experience = 43
• From ressentiment to bad conscience: the Greek experience = 48
• Jew-Greek, Greek-Jew: Christianity and the will to truth = 51
• Christianity, 'breeding' and self-reflection = 54
• The emergence of nihilism and the psychology of modern man = 57
• The pathos of distance and the capacities of modem man = 60
• 4 THE POLITICS OF THE $$\ddot U$$BERMENSCH: NIETZSCHE, MATURITY AND MODERNITY = 63
• Culture, community and nihilism = 63
• Overcoming bad conscience: becoming what one is = 65
• Overcoming ressentiment 1: eternal recurrence as pathos of distance = 67
• Overcoming ressentiment 2: the time of eternal recurrence = 70
• Autonomy and eternal recurrence = 72
• The politics of eternal rew.rence = 75
• The ambivalence of the $$\ddot U$$bermensch: 'Napoleon' and 'Goethe' = 78
• Conclusion: the authority of Nietzsche = 82
• 5 GENEALOGY AS CULTURAL SCIENCE: WEBER, METHODOLOGY AND CRITIQUE = 84
• History, culture, values: the critique of Rickert = 85
• 'Value-freedom', intellectual integrity and ideal-types = 90
• Explanation and cultural science = 94
• Cultural science as critique = 98
• 6 THE GENEALOGY OF MODERNITY: WEBER, ASCETICISM, AND DISENCHANTMENT = 101
• from primitive to universal religion: ancient Judaism = 102
• The Protestant ethic 1: charisma, calling and life-spheres = 108
• The Protestant ethic 2: science and secularisation = 113
• The Protestant ethic 3: politics and bureaucratisation = 116
• The fate of modernity = 121
• 7 THE POLITICS OF 'PERSONALITY': WEBER, MATURITY AND MODERNITY = 123
• The ambivalence of modernity = 124
• The idea of 'personality': Weber's cultural ideal = 125
• The idea of a 'calling': Weber's vocational ethic = 128
• The politics of resistance = 130
• Ambivalent ethics: science and politics as vocations = 136
• Conclusion: the authority of Weber = 139
• 8 GENEALOGY AS HISTORICAL ONTOLOGY: FOUCAULT, METHODOLOGY AND CRITIQUE = 140
• Enlightenment, humanism, modernity = 140
• Ironic heroization as archaeological detachment = 143
• Ironic heroization as genealogical engagement = 146
• The double gaze: problematics and practices = 150
• Explanation and historical ontology = 152
• Historical ontology as critique = 160
• 9 THE GENEALOGY OF MODERNITY: FOUCAULT, HUMANISM AND BIOPOLITICS = 163
• An archaeology of humanism = 164
• On punitive reason: objectifying individuals = 169
• On sexual reason: subjectifying individuals = 182
• On political reason: being and biopolitics = 188
• 10 THE POLITICS OF CRITIQUE: FOUCAULT, MATURITY AND MODERNITY = 197
• The 'double bind' of humanism = 197
• An anti-humanist ethics = 201
• Ethics as politics = 204
• Intellectuals and the activity of critique = 208
• Genealogy as exemplary critique = 210
• CONCLUSION = 214
• Thought and time = 214
• Genealogies of modernity = 215
• Maturity and critique = 216
• Glossary = 219
• Notes = 225
• Bibliography = 239
• Mame index = 248
• Subject index = 250