The purpose of this study is to analyze the complex crises facing today’s young adult generation and to explore how Christian education can respond through appropriate tasks and educational methods. In contemporary society, young adults experience i...
The purpose of this study is to analyze the complex crises facing today’s young adult generation and to explore how Christian education can respond through appropriate tasks and educational methods. In contemporary society, young adults experience identity loss, alienation, and helplessness due to endless competition and external evaluations. As structural inequalities intensify, they increasingly lose trust in society, leading to despair, social withdrawal, and hostility toward others.
These issues observed among the young adults must be understood as arising from the crises they face and the anxiety they experience. Christian education views human beings as whole persons, seeks to cultivate meaning in life, and aims to restore fragmented relationships and communities. In this regard, Christian education bears the responsibility to actively respond to the crises confronting today’s young adults.
To this end, Chapter II provides a detailed analysis of the issues faced by today’s young adults. First, young adults are experiencing difficulties in forming their identities due to the meritocratic discourse in the real world and the competition for recognition in online environments, leading to a sense of self-alienation. Second, as structural inequality deepens, young adults develop a distorted perception of fairness, which in turn fosters growing distrust of society as a whole. Finally, the frustration and anxiety felt by young adults are increasingly being expressed as hatred toward others, thereby intensifying social conflict.
Chapter III presents the tasks of Christian education in response to the issues previously analyzed concerning the young adult generation. First, it argues that to overcome the problem of self-alienation experienced by many young adults, it is essential to help them form a stable identity and discover meaning in life. Second, it proposes that to correct the distorted sense of fairness shaped by a competition-driven society, education grounded in the biblical concept of justice is needed. Moreover, to address the distrust in society caused by structural inequality, Christian education should foster communal hope that transcends despair. Finally, to counter the widespread issues of hatred and conflict among young adults, education must cultivate an attitude of inclusion toward others and nurture compassion for the socially marginalized.
Chapter IV presents specific educational methods for implementing the previously identified tasks of Christian education. First, it suggests fostering identity formation through spiritual practices that encourage self-reflection and self-discovery among young adults. Additionally, it proposes the use of storytelling methods to help them reinterpret their life experiences and reconstruct personal meaning. Second, to cultivate critical awareness of structural discrimination and inequality and to support the growth of young adults as agents of social transformation, the study applies critical adult learning theory to guide educational practices that reinterpret the biblical concept of justice within a contemporary context. It also suggests problem-posing education as a means to promote critical analysis of reality and to foster communal hope. Finally, the study proposes media literacy education to encourage critical engagement with hate discourse prevalent in society and to support the formation of alternative narratives of inclusion. Moreover, Christian citizenship education is proposed to strengthen young adults’ capacity to practice compassion and engage with marginalized others.
Chapter V provides a comprehensive summary and review of the preceding discussions and reflects on the significance of this study. This research holds academic value in that it analyzes the complex crises facing today’s young adult generation from a socio-structural perspective and systematically presents the tasks of Christian education in response. It is also meaningful in that it integrates various educational theories and methodologies to propose concrete educational practices. However, this study has certain limitations. It treats young adults as a relatively homogeneous group and thus does not sufficiently account for the diversity of experiences and characteristics that exist within this population. Future research should address this by analyzing the different issues faced by various subgroups among young adults and by exploring more tailored educational approaches for each. Additionally, the Korean church as an educational context was addressed only in a general manner, without in-depth analysis. There is a need to develop educational methods that take into account the unique characteristics and situations of individual church communities.