This study explores a novel type of Russian women in the 17th century, drawing on the Old Believer Saint’s Life 〈The Tale of Bojarinja Morozova (Повесть о боярыне Морозовой〉 by an anonymous Old Believer writer. The Life i...
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https://www.riss.kr/link?id=A60032414
2011
Korean
KCI등재
학술저널
79-121(43쪽)
2
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
This study explores a novel type of Russian women in the 17th century, drawing on the Old Believer Saint’s Life 〈The Tale of Bojarinja Morozova (Повесть о боярыне Морозовой〉 by an anonymous Old Believer writer. The Life i...
This study explores a novel type of Russian women in the 17th century, drawing on the Old Believer Saint’s Life 〈The Tale of Bojarinja Morozova (Повесть о боярыне Морозовой〉 by an anonymous Old Believer writer. The Life is a realistic, documentary, and biographical narrative of three noble Old Believer women, namely., Feodosija Morozova as main heroine and the other two co-sufferers, her sister princess Evdokija Urusova and Marija Danilova. For a thorough textual investigation, correspondences between Morozova and Avvakum as well as the latter’s Lament for the three women martyrs are compared. Subscribing to Boris Uspensky, I interpret that Schism between Old Belief and Nikon’s liturgical, ritual reforms and revisions of church books has semiotic, cultural foundations. Further, I argue, that Old Believer culture rediscovered women’s voices and self-identity, since the fundamentals of the culture are oriented toward deep-rooted orality in Russian tradition, in which women could participate with equal rights, unlike in the literacy-oriented, male-dominated culture.
Morozova’s Life presents new portraits of the 17th-century Russian women through Morozova’s directly-quoted utterances in terms of articulation, argumentativity, and rhetoric, as well as her charisma in the public sphere. Unlike previous Lives and women saints therein, Morozova’s martyrdom is substantiated by her verbal display of spiritual commitment to Old Belief as well as her devotion to ascetic life through female domestic duties, as prescribed by Domostroi. Not only Morozova and her Old Believer co-martyrs, but all the female characters and onlookers in Life are portrayed as morally supporting and emotionally sympathetic, whereas most male characters including the tsar and Nikonian high priests and officials as tormentors and tempters, which implies invisible spiritual sisterhood among all the underprivileged women in the 17th century patriarchal Muscovite Russia. In this transitional period, under the sociocultural upheaval triggered by the western influences and religious dissent in the Orthodox church, Morozova, as a symbolic female figure of that period, shows a possibility to recover women’s long-lost verbal subjectivity and sense of self or identity as an independent, autonomous individual.
Avvakum, however, shows an ambivalent attitude toward Morozova and women in general, and his evaluations are strikingly variable depending on literary genres and contexts. While in his Lament, Avvakum praises and commemorates her verbal revelations testifying to Old belief, in his private letters he demonstrates a very condescending and patriarchal attitude toward Morozova and women in general.
목차 (Table of Contents)
참고문헌 (Reference)
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2 이인영, "아바쿰: 러시아문화사적 측면에서 본 <생애전>" 서울대학교 출판부 1991
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1 Malone, Mary T, "여성과 그리스도교 1" 성바오르딸 2008
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3 McLuhan, Marshall, "미디어의 이해" 커뮤니케이션북스 2001
4 석영중, "러시아정교: 역사, 신학, 예술" 고려대학교출판부 2005
5 한스 큉, "그리스도교 여성사" 분도출판사 2001
6 McLuhan, Marshall, "구텐베르크 은하계" 커뮤니케이션북스 2001
7 Ong, Walter, "구술문화와 문자문화" 문예출판사 1995
8 Лихачев, А. С, "Русские летописи и их культурно-историческое значение" издательство академии наук СССР 1947
9 Живов, В. М, "Разыскания в области истории и предыстории русской культуры" языки славянской культуры 2002
10 Демкова, Н. С., "Повесть о боярыне Морозовой" Художественная литература 1991
11 Мазунин, А. И., "Повесть о боярыне Морозовой" Наука 1979
12 "Памятники литературы древней руси. XVII век" художественная литература 1988
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31 Domostroi, "Carolyn Johnston Pouncy" Cornell University Press 1994
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33 송은지, "17세기 러시아 구교도 생애전 「보야리냐 모로조바 이야기」의 담화와 서사 - 아바쿰의 「세 순교성녀에 대한 애도사」와의 비교 연구" 러시아연구소 21 (21): 73-121, 2011
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The Reality of Business Elites in Kazakhstan and Uzbekistan
학술지 이력
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2026 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2020-01-01 | 평가 | 등재학술지 유지 (재인증) | |
2017-01-01 | 평가 | 등재학술지 유지 (계속평가) | |
2015-09-23 | 학회명변경 | 한글명 : 한국슬라브학회 -> 한국슬라브․유라시아학회영문명 : The Korean Association Of Slavic Studies -> The Korean Association of Slavic-Eurasian Studies | |
2013-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2010-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2008-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2005-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | |
2004-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | |
2003-01-01 | 평가 | 등재후보학술지 유지 (등재후보1차) | |
2002-01-01 | 평가 | 등재후보학술지 유지 (등재후보1차) | |
1999-07-01 | 평가 | 등재후보학술지 선정 (신규평가) |
학술지 인용정보
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.53 | 0.53 | 0.42 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.37 | 0.35 | 0.583 | 0.16 |