에라스무스의 평화주의 = Erasmus" Pacifism : A Study on Querela pacis and De bello turcico

다국어 초록 (Multilingual Abstract)

The purpose of this study is to make clear the very core of Erasmus’ pacifism by analyzing his A Complaint of Peace(Querela pacis) and On the War against the Turks(De bello turcico). The sixteenth century Europe was threatened with the wars of Ottoman Empire externally, and suffered from intensified conflicts between Roman Catholics and Protestants internally. In the midst of social upheaval, Erasmus as a Christian humanist asserted his stand against war and expressed his eager desire for peace.
Querela pacis shows his stance as a radical pacifist, while De bello turcico discloses his aspect as a realistic pacifist. In Querela pacis Erasmus assume a critical attitude towards every form of war. Erasmus made sharp criticisms on the concepts of ‘just war’ and ‘holy war,’ much less greedy wars. Therefore Erasmus could not help taking unjust peace rather than just war. However, in De bello turcico, Erasmus admitted the option of war as a last resort in the historic context of the Turks assault. Of course he continued to assume a prudent attitude towards war, but his tone was slightly changed. No matter what people evaluate Erasmus’ pacifism, his earnest desire for peace still give deep impressions and useful insights to us in the 21<SUP>st</SUP> century Korea. “The greatest element in peace is a heartfelt desire for it.”

다국어 초록 (Multilingual Abstract)

The purpose of this study is to make clear the very core of Erasmus’ pacifism by analyzing his A Complaint of Peace(Querela pacis) and On the War against the Turks(De bello turcico). The sixteenth century Europe was threatened with the wars of Ottoman Empire externally, and suffered from intensified conflicts between Roman Catholics and Protestants internally. In the midst of social upheaval, Erasmus as a Christian humanist asserted his stand against war and expressed his eager desire for peace.
Querela pacis shows his stance as a radical pacifist, while De bello turcico discloses his aspect as a realistic pacifist. In Querela pacis Erasmus assume a critical attitude towards every form of war. Erasmus made sharp criticisms on the concepts of ‘just war’ and ‘holy war,’ much less greedy wars. Therefore Erasmus could not help taking unjust peace rather than just war. However, in De bello turcico, Erasmus admitted the option of war as a last resort in the historic context of the Turks assault. Of course he continued to assume a prudent attitude towards war, but his tone was slightly changed. No matter what people evaluate Erasmus’ pacifism, his earnest desire for peace still give deep impressions and useful insights to us in the 21<SUP>st</SUP> century Korea. “The greatest element in peace is a heartfelt desire for it.”

목차 (Table of Contents)

• I. 서론
• II. 『평화의 탄식』에 나타난 에라스무스의 평화주의
• III. 『투르크족에 대항하는 전쟁에 관하여』에 나타난 에라스무스의 평화주의
• IV. 결론
• 참고문헌
• Abstract

참고문헌 (Reference)

1 베인튼, 롤란드, "에라스무스" 현대지성사 1998

2 Dust, Philip C., "Three Renaissance Pacifists:Essays in the Theories of Erasmus, More, and Vives" Peter Lang 33-48, 1987

3 Erasmus, "The Erasmus Reader, Edited by Erika Rummel" University of Toronto Press 15-20, 2014

4 Erasmus, "The Erasmus Reader, Edited by Erika Rummel" University of Toronto Press 288-314, 2014

5 Erasmus, "The Erasmus Reader" University of Toronto Press 21-49, 2014

6 Erasmus, "The Erasmus Reader" University of Toronto Press 315-333, 2014

7 Erasmus, "The Complaint of Peace" The Open Court Publishing Co 1917

8 Luther, Martin, "The Christian in Society III. Vol. 46. Luther’s Works" Fortress Press 155-205, 1967

9 Trapman, Hans, "Images of Erasmus" Museum Boijmans Van Beuningen 13-33, 2008

10 Augustijn, Cornelis, "Erasmus: His Life, Works, and Influence" University of Toronto Press 1995

11 Pabel, Hilmar M., "Erasmus' Vision of the Church" Sixteenth Century Journal Publishers, Inc. 57-93, 1995

12 Luther, Martin, "Career of the Reformer I. Vol. 31. Luther’s Works" Fortress Press 1967