This paper studied on the Sin Dug-Lin(申得麟, 1734~?)`s lineage by analyzing their thirty-page JunHoGu(準戶口). The results of the study are followings: the status of Sin Dug-Lin`s lineage before entering GyeongAJeon(京衙前) Seoli(書吏) was...

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https://www.riss.kr/link?id=A99606205
2013
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경아전 ; 京衙前 ; 서리 ; 書吏 ; 신득린 ; 申得麟 ; 가계 ; 준호구 ; 족보 편찬 ; 혼인 ; 전악 ; 典樂 ; 기술직 중인 ; GyeongAJeon Seoli ; Sin Deug-Lin ; lineage ; JunHoGu ; Compilation of ChopBo ; Marriage Aspects ; JeonAg ; Techical post JungIn
900
KCI등재
학술저널
115-144(30쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
This paper studied on the Sin Dug-Lin(申得麟, 1734~?)`s lineage by analyzing their thirty-page JunHoGu(準戶口). The results of the study are followings: the status of Sin Dug-Lin`s lineage before entering GyeongAJeon(京衙前) Seoli(書吏) was...
This paper studied on the Sin Dug-Lin(申得麟, 1734~?)`s lineage by analyzing their thirty-page JunHoGu(準戶口). The results of the study are followings: the status of Sin Dug-Lin`s lineage before entering GyeongAJeon(京衙前) Seoli(書吏) was JangAgWon(掌樂院) JeonAg(典樂) during the late 18th century; Sin Dug-Lin was JangAgWon(掌樂院) JeonAg(典樂) and his descents was GyeongAJeon(京衙前) Seoli(書吏); This lineage started to hand down Seoli posts(書吏職) from generation to generation in the late 18th century or the early 19th centry. From that time on, the family married with other Seoli family members. They didn`t compiled records of their family lineage such as JogBo(族譜) during the Choson(朝鮮) dynasty. Although there was a few those whom proceeded the official post in this family, their status can`t mobile upward to YangBan(兩班). From the above facts, following explanations on the GyeongAJeon Seoli society can be possible: first, the periods of keeping Seoli posts(書吏職) from generation to generation in the GyeongAJeon Seoli society was different from each families. Seconds, GyeongAJeon Seoli was distinctive themselves from technical post of JungIn(技術職 中人) and their social status was a little bit lower than technical post of JungIn. Thirds, the marriage of the GyeongAJeon Seoli was made only among themselves. Forth, there were similar social ranks such as GyeongAJeon(京衙前) Seoli(書吏), the JangAgWon(掌樂院), JeonAg(典樂), and the SiJeon(市廛) merchants during the YungJo(英祖)-JeongJo(正祖) peorids. And finally, in the Choson(朝鮮) society both ability and MyungBun(名分) were high esteemed by two confucian ideas in the reality.
조선시대 향촌 제 조직(組織)과 규약(規約)의 계약(契約) 적 성격
조선후기 한성부(漢城府)에서의 호구단자(戶口單子), 준호구(準戶口) 작성 과정에 관한 再考