pūrvācārya(先代 軌範師) 再考 = Pūrvācārya Revisited

다국어 초록 (Multilingual Abstract)

As suggested in the title, this thesis aimed to critically
examine Hakamaya Noriaki’s Pūrvācārya kō(考)(Indogaku
Bukkyōgaku kenkyū 34-2), but was really written as a part
of the criticism of the discussion developed by Harada Wasō
that was adopting it as one of the primary grounds for his
own hypothesis about the origin of Sautrāntika(“in fact it is
a fictitious sect as Yogācāra”).
Hakamaya said that his thesis was but a working
hypothesis for confirming the assumption that “pūrvācārya
on Abhidharmakośabhāsya belongs to Yogācāra.”
Furthermore, he was only interested in the traces on
Yogācāra literature, and did not consider its ideal origin or
relevance. In the opinion of the writer, his thesis raised a
question significantly, but did not present any grounds for
settling that all pūrvācāryas in 11 places were the masters
of Yogācāra, or Asanga. Pūrvācārya can be the master who
has succeeded to teaching or can be a general name. The
same is also applied to ācārya.
However, it is difficult to conclude that a master's doctrine
belongs to Yogācāra even though it is traced in the Yogācārabhūmi
. It is because Sthavira Śrīlāta also asserted a
similar doctrine to it.
It is, therefore, a mere conjecture or delusion(?) to
literally trace the pūrvācāryas and specify that they belong
to Yogācāra. Also, it is nothing but taking the dogmatic
attitude to say based on the thesis that “the fact that
pūrvācārya belongs to Yogācāra has become a generally
accepted idea in the academic circles”.

참고문헌 (Reference)

1 "졸고"

2 안성두, "서평: Robert Kritzer, Vasubandhu and the Yog?c?rabh?mi. Yog?c?ra Elements in the Abhidharma ko?abh??ya,『( 불교학리뷰』창간호" 금강대학교 불교문화연구원 76-, 2006

3 졸고, "경주 세친과 상좌 슈리라타" 72-,

4 平川彰, "阿毘達磨俱舍論索引 PART ONE" 26-,

5 平川彰, "阿毘達磨俱舍論索引 (PART ONE SANSKRIT-TIBETAN-CHINESE)" 239-,

6 졸고, "衆賢과 世親" 49 :

7 兵藤一夫, "經量部師としてのヤソョ-ミトラ, ( 初期佛敎からアビダルマへ" 平樂寺書店 331-, 2002

8 加藤純章, "經量部の硏究" 261-,

9 權五民, "經主 世親과 上座 슈리라타(rlta)" 한국불교학회 46 (46): 43-78, 2006

10 彼說, "此依有根身起" 以有根身與心展轉爲種子故

11 舟橋一哉, "業の硏究" 法藏館 224-, 1981

12 福田琢, "書評, 加藤純章 著『 經量部の硏究』」" 大谷大學 50 : 1989

13 山口益, "俱舍論の原典解明" 法藏館 219-, 1987

14 정승석, "佛典解說辭典" 민족사 44-, 1989

15 졸고, "上座 슈리라타와 經部毘婆沙" 보조사상 30 : 2008

16 三枝充悳, "インド佛敎人名辭典" 法藏館 261-, 1986

17 "『구사론』권28『대정장』29, 146b2-3"

18 "『 유가사지론』권58『( 대정장』30, 621b7-10; 622a26-28)"

19 "『 순정리론』권25『( 대정장』29, 483a9-10; 18-19)"

20 "『 순정리론』권25『( 대정장』29, 483a7-9), “經主述自軌範師釋二句義, 顯己仁孝. 彼雖有失而不彰顯, 師資之道, 理固應然.”"

21 "『 순정리론』권13『( 대정장』29, 403c24-p.404a3)"

22 "『 대비바사론』권77『( 대정장』27, 399c22-23), “評曰. 應作是說. 四諦皆有世俗勝義.”"

23 "『 대비바사론』권22『( 대정장』27, 113a2-4; a11-23)"

24 "『 구사론』권9『( 대정장』29, 51a6-8)"

25 原田和宗, "〈經量部の ‘單層の’識の流れ〉という槪念への疑問" 1 : 138-161, 1996

26 "WISDOM, COMPASSION, AND THE SEARCH FOR UNDERSTANDING" Univ. of Hawaii Press 265-314, 2000

27 松田和信, "Vy?khy?yuktiの二諦說"

28 R. Kritzer, "Rebirth and Causation in the Yog?c?ra Abhidharma" 280-, 1999

29 山部能宜, "P?rv?c?ryaの一用例について" (45) : 1999

30 袴谷憲昭, "P?rv?c?rya 考"

31 이상은, "P?rv?c?rya 考" 95-100, 1986

32 이상은, "Dign?gaのHastav?laprakara?a&V?tti-和譯とSkt.還元譯の試み" 108-, 1993