'Tathāgata zen' which is stated in Lanka sûtra is not conditioned things in the casual state because that is Tathāgata's protection-practice for Bodhisattva. 'Patriarch zen' which is called in later ages is not something particular with 'Tath�...

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https://www.riss.kr/link?id=A104204620
박건주 (전남대학교)
2004
-
如來禪'Tathāgata zen' ; 祖師禪'Patriarch zen ; 四種禪the four kinds of zen in Lanka sû ; tra ; 三解脫vimokṣa-mukha ; 存三守一the conditioned things of carrying with vimokṣa-mukha and tathatā ; 指事以問conversation and to ask of matters directly ; 絶觀he practice of transcendence of vipaśyanā ; 以心傳心direct transmission from mind to mind ; 頓悟頓修the zen of sudden enlightenment and sudden practice ; Shen-hui神會 ; Ma-zu馬祖 ; Zong-mi宗密.
KCI등재후보
학술저널
185-216(32쪽)
0
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
'Tathāgata zen' which is stated in Lanka sûtra is not conditioned things in the casual state because that is Tathāgata's protection-practice for Bodhisattva. 'Patriarch zen' which is called in later ages is not something particular with 'Tath�...
'Tathāgata zen' which is stated in Lanka sûtra is not conditioned things in the casual state because that is Tathāgata's protection-practice for Bodhisattva. 'Patriarch zen' which is called in later ages is not something particular with 'Tathāgata (purity) zen' that is said by Shen-hui神會 and Ma-zu馬祖․Zong-mi宗密. By the way the special designation of 'Patriarch zen' have some natural reason and historical background. That is, the first : they presented the type of awakening by conversation and to ask of matters directly, the second : the practice of transcendence of vipaśyanā, the third : the Dharma succession through direct transmission from mind to mind, the four : the zen of sudden enlightenment and sudden practice, non-forced practice, the five : misunderstanding on the [progressing into Tathāgata zen] for [Tathāgata zen]. Generally speaking the 'Patriarch zen' is fundamental to Lanka zen, and include sanction of accomplishment on the assumption of embodiment in Dharma, and that is Patriarch's personal transmission.
ガムポパの 『テムリム·タルゲン』 に引用される『菩提道灯論』
靑泉 申維翰의 불교관연구- 『奮忠抒難錄』을 중심으로 -
학술지 이력
| 연월일 | 이력구분 | 이력상세 | 등재구분 |
|---|---|---|---|
| 2020 | 평가예정 | 계속평가 신청대상 (등재유지) | |
| 2019-06-17 | 학회명변경 | 영문명 : Korea Association of Buddhist Studies -> Korean Association of Buddhist Studies | |
| 2019-06-11 | 학회명변경 | 영문명 : The Korean Society For Buddhist Studies -> Korea Association of Buddhist Studies | |
| 2019-06-07 | 학술지명변경 | 외국어명 : BUL GYO HAK YEONGU-Journal of Buddhist Studies -> Korea Journal of Buddhist Studies | |
| 2015-01-01 | 평가 | 우수등재학술지 선정 (계속평가) | |
| 2011-01-01 | 평가 | 등재학술지 유지 (등재유지) | ![]() |
| 2009-01-01 | 평가 | 등재학술지 유지 (등재유지) | ![]() |
| 2006-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | ![]() |
| 2005-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | ![]() |
| 2003-01-01 | 평가 | 등재후보학술지 선정 (신규평가) | ![]() |
학술지 인용정보
| 기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
|---|---|---|---|
| 2016 | 0.48 | 0.48 | 0.51 |
| KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
| 0.52 | 0.47 | 0.937 | 0.11 |