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      『능가경』의 禪法과 초기 禪宗(3) - 如來禪·祖師禪의 제문제 - = The Zen-doctrine in Lanka-sutra and Early Zen School (3)- the problem of 'Tath?gata zen' and 'Patriarch zen' -

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      'Tathāgata zen' which is stated in Lanka sûtra is not conditioned things in the casual state because that is Tathāgata's protection-practice for Bodhisattva. 'Patriarch zen' which is called in later ages is not something particular with 'Tathāgata (purity) zen' that is said by Shen-hui神會 and Ma-zu馬祖․Zong-mi宗密. By the way the special designation of 'Patriarch zen' have some natural reason and historical background. That is, the first : they presented the type of awakening by conversation and to ask of matters directly, the second : the practice of transcendence of vipaśyanā, the third : the Dharma succession through direct transmission from mind to mind, the four : the zen of sudden enlightenment and sudden practice, non-forced practice, the five : misunderstanding on the [progressing into Tathāgata zen] for [Tathāgata zen]. Generally speaking the 'Patriarch zen' is fundamental to Lanka zen, and include sanction of accomplishment on the assumption of embodiment in Dharma, and that is Patriarch's personal transmission.
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      'Tathāgata zen' which is stated in Lanka sûtra is not conditioned things in the casual state because that is Tathāgata's protection-practice for Bodhisattva. 'Patriarch zen' which is called in later ages is not something particular with 'Tath�...

      'Tathāgata zen' which is stated in Lanka sûtra is not conditioned things in the casual state because that is Tathāgata's protection-practice for Bodhisattva. 'Patriarch zen' which is called in later ages is not something particular with 'Tathāgata (purity) zen' that is said by Shen-hui神會 and Ma-zu馬祖․Zong-mi宗密. By the way the special designation of 'Patriarch zen' have some natural reason and historical background. That is, the first : they presented the type of awakening by conversation and to ask of matters directly, the second : the practice of transcendence of vipaśyanā, the third : the Dharma succession through direct transmission from mind to mind, the four : the zen of sudden enlightenment and sudden practice, non-forced practice, the five : misunderstanding on the [progressing into Tathāgata zen] for [Tathāgata zen]. Generally speaking the 'Patriarch zen' is fundamental to Lanka zen, and include sanction of accomplishment on the assumption of embodiment in Dharma, and that is Patriarch's personal transmission.

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2020 평가예정 계속평가 신청대상 (등재유지)
      2019-06-17 학회명변경 영문명 : Korea Association of Buddhist Studies -> Korean Association of Buddhist Studies
      2019-06-11 학회명변경 영문명 : The Korean Society For Buddhist Studies -> Korea Association of Buddhist Studies
      2019-06-07 학술지명변경 외국어명 : BUL GYO HAK YEONGU-Journal of Buddhist Studies -> Korea Journal of Buddhist Studies
      2015-01-01 평가 우수등재학술지 선정 (계속평가)
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2006-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2005-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.48 0.48 0.51
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.52 0.47 0.937 0.11
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