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      政治變動에 있어서의 混亂의 役割  :  中共의 境遇 The Case of COmmunist China = The Role of Chaos in Political Change

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      https://www.riss.kr/link?id=A328475

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      This is a study of the exploration of the role of chaos in political change in communist China.
      In general, the chaos has been seen as a source of political instability by some observers of politics.
      In Chinese traditional culture we can not find any expression of the love of chaos. Most of the Chinese people love "peace" and "harmony".
      In the context of Chinese tradition, the thought of Mao Tse-Tung is contrary to the past of China.
      Mao Tse-Tung's new style of politics is the politics of Luan(亂). He has unique view point of conflict based on dialectic.
      Since 1959 Mao has tried to reconstruct the power lost by Liu Shao-Ch'i.
      In the process of the struggle of power, Mao intentionally created Chaos of politics, especially during the era of the great proletarian cultural revolution.
      His politics of Luan(亂) was expressed as the aggressive behaviour of red guard and military to destroy "independent Kingdom" of Liu Shao-Ch'i and Deng Xiao-Ping.
      Even in the midst of great chaos, Mao firmly believed that to rebel is justified.
      Consequently, Mao took over power from Liu by the use of Chaos. So, Chaos has consolidated the political system of communist China.
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      This is a study of the exploration of the role of chaos in political change in communist China. In general, the chaos has been seen as a source of political instability by some observers of politics. In Chinese traditional culture we can not find ...

      This is a study of the exploration of the role of chaos in political change in communist China.
      In general, the chaos has been seen as a source of political instability by some observers of politics.
      In Chinese traditional culture we can not find any expression of the love of chaos. Most of the Chinese people love "peace" and "harmony".
      In the context of Chinese tradition, the thought of Mao Tse-Tung is contrary to the past of China.
      Mao Tse-Tung's new style of politics is the politics of Luan(亂). He has unique view point of conflict based on dialectic.
      Since 1959 Mao has tried to reconstruct the power lost by Liu Shao-Ch'i.
      In the process of the struggle of power, Mao intentionally created Chaos of politics, especially during the era of the great proletarian cultural revolution.
      His politics of Luan(亂) was expressed as the aggressive behaviour of red guard and military to destroy "independent Kingdom" of Liu Shao-Ch'i and Deng Xiao-Ping.
      Even in the midst of great chaos, Mao firmly believed that to rebel is justified.
      Consequently, Mao took over power from Liu by the use of Chaos. So, Chaos has consolidated the political system of communist China.

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      목차 (Table of Contents)

      • <目次> = 211
      • Ⅰ. 序論 = 211
      • Ⅱ. 毛澤東의 混亂觀 = 213
      • Ⅲ. 發展에의 念願과 權力葛藤의 表出 = 216
      • 1. 毛擇東의 政策路線과 그 結果 = 216
      • <目次> = 211
      • Ⅰ. 序論 = 211
      • Ⅱ. 毛澤東의 混亂觀 = 213
      • Ⅲ. 發展에의 念願과 權力葛藤의 表出 = 216
      • 1. 毛擇東의 政策路線과 그 結果 = 216
      • 2. 劉少奇의 政策路線과 그 結果 = 219
      • Ⅳ. 葛藤과 混亂의 辨證法: 文化大革命 = 221
      • 1. 葛藤의 誘發과 敵對勢力의 力量探索 = 221
      • 2. 混亂의 極大化와 權力에로의 復歸 = 223
      • Ⅴ. 結論 = 226
      • Abstract = 228
      • 註 = 229
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