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      키르기즈 유목민의 일생의례와 말 = Kyrgyz nomads` rites of passages and horses

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      https://www.riss.kr/link?id=A99726247

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      다국어 초록 (Multilingual Abstract)

      The mainrites of passages of the Kyrgyz nomads include the cradle, sunnot toi, ritual of circumcision, wedding, funeral, and memorial rituals. Each of these rituals features characteristics of the nomads` way of life. Horses, sheep, goats, and yak pro...

      The mainrites of passages of the Kyrgyz nomads include the cradle, sunnot toi, ritual of circumcision, wedding, funeral, and memorial rituals. Each of these rituals features characteristics of the nomads` way of life. Horses, sheep, goats, and yak provide the meat and milk used in these rituals, while horses play other important roles. This study examines the role and significance of horses in Kyrgyz nomads` rites of passages. In the ritual of laying anew born child in a cradle, the cradle is a substitute for the horse`s back These nomads believe that Umai Ene, the earth with the holy power of the horse, symbolized by a cradle. The ritual circumcision of male babies has a symbolic meaning as the first ritual that distinguishes the roles of males and females in society. After undergoing this ritual, male babies are accepted as crucial components of the nomadic society, and can henceforth own horses. The ritual is supposed to symbolize the baby`s proper entry into the nomadic life, with the emphasis on the skillful handing of horses. As is the casepretty much everywhere else, the wedding is a ritual that celebrates the start of a new and hopefully prolific family. The wedding serves as an occasion that completes the cycle of a patriarchal nomadic family, with the usual accompaniment of horses. Among Kyrgyz nomads, the tradition of the bridegroom paying kalym, the price paid for the bride, is still kept. Women were compelled to make an oral oath that she would take good care of her husband`s horses. Even in the funeral ritual, horses are important. In the past, a horse would be buried alive along with its master`s dead body. Nowadays, a feature of this age old tradition remains. Sometimes a favorite horse is killed upon the death of its master, or horsehair is hung on a pole to mark the tomb. The nomadsalso prepare horse meat for a memorial ceremony to representthe wish that the deceased may be accompanied into the afterlife by a horse. As noted above, Kyrgyz nomadic life starts with horses.A horse is one of the most important elements ofthis nomadic life, Males are required to handle their horses skillfully. Diverse horse associated plays and games have also developed over time, as well as horse related religions. Life without horses is unthinkable for the Kyrgyz nomads. Furthermore, theybelieve that horses have their own sacred rights, in addition to being important livestock. Besides being a convenient means of transportation, horses are life partners. Such a pattern will not change as long as they maintain their nomadic way of life.

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      참고문헌 (Reference)

      1 하자노프, "유목사회의 구조" 지식산업사 1990

      2 장준희, "문명의 실크로드를 걷다" 청아출판사 2012

      3 Потапов Л.П, "Тюркоязычных народов мифология" 2 : 1992

      4 Токарев С.А, "Обычаи, обряды и поверья, связанные с животноводством" Календарные обычаи и обряды в странах зарубежной Европы 1983

      5 Мироненко М.С, "Молочное коневодства в Киргизии Фрунзе"

      6 Табалдиев К.Ш, "Курганы средневековых кочевых племен Тянь-Шаня" Би шкек 1996

      7 Соколова, "Культ животных в религиях" Наука 1972

      8 Садыков Б.Х, "Конина" Алма-ата 1981

      9 Марков М.И, "Истори конницы. Ч. 1,2" Тверь 1986

      10 ЛитвинскийБ.А, "Древние кочевники" Крыша мира 1972

      1 하자노프, "유목사회의 구조" 지식산업사 1990

      2 장준희, "문명의 실크로드를 걷다" 청아출판사 2012

      3 Потапов Л.П, "Тюркоязычных народов мифология" 2 : 1992

      4 Токарев С.А, "Обычаи, обряды и поверья, связанные с животноводством" Календарные обычаи и обряды в странах зарубежной Европы 1983

      5 Мироненко М.С, "Молочное коневодства в Киргизии Фрунзе"

      6 Табалдиев К.Ш, "Курганы средневековых кочевых племен Тянь-Шаня" Би шкек 1996

      7 Соколова, "Культ животных в религиях" Наука 1972

      8 Садыков Б.Х, "Конина" Алма-ата 1981

      9 Марков М.И, "Истори конницы. Ч. 1,2" Тверь 1986

      10 ЛитвинскийБ.А, "Древние кочевники" Крыша мира 1972

      11 Зайнолла Самашев, "Берел" Таймас 2011

      12 장준희, "[단행본] 중앙아시아-대륙의 오아시스를 찾아서" 청아출판사 2004

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2028 평가예정 재인증평가 신청대상 (재인증)
      2022-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2019-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2016-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2015-12-01 평가 등재후보로 하락 (기타) KCI등재후보
      2011-01-01 평가 등재 1차 FAIL (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2006-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2005-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-07-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.62 0.62 0.67
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.63 0.55 0.793 0.08
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