RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      KCI등재

      『禪門拈頌說話』의 인용 문헌과 사상적 특징

      한글로보기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      『SeonMoonyeomsongseolwha(禪門拈頌說話)』 is a literature that has been written as a guide to the 『SeonMoonyeomsongjip(禪門拈頌集)』. This book is an important source of understanding not only about 『SeonMoonyeomsongjip』 but also how Gonganseon(公案禪) was accepted and understood after the late Goryeo Dynasty. Nevertheless, very little basic research has been done on the author of 『SeonMoonyeom songseolwha』, the period of writing, content and the meaning of thought. This study analyzed the literature cited in 『SeonMoonyeom songseolwha』 and identified literary characteristics and ideological characteristics.
      First, the Buddhist scriture and the non-Buddhist scritures(外典) was cited in 『SeonMoonyeomsongseolwha』. This literature relates to comments on various terms of Seon Buddhism, background, rationale, and understanding of a work on seon talks.
      Second, the greatest of the quotations is the Texts of Seon Buddhism. These texts also reflect the flow of Gonganseon that were popular in Sung Dynasty. Among them, the Blue Cliff Record(碧巖錄), 『Jongyongrok(從容錄)』 and 『Jojeongsawon(祖庭事苑)』 were cited the most.
      Third, the composition and comments of the『SeonMoonyeomsong seolwha』is deeply reflected in the description of the 『Jojeongsawon』.
      Fourth, analysis of the cited literature shows that the text lines were written at the prevalence of a work on seon talks. The period of writing is also estimated between the late 13th and early 14th centuries.
      Fifth, Gakwoon presented various reviews and reinterpretation in the 『SeonMoonyeomsongseolwha』. Gakwoon refers to the Blue Cliff Record(碧巖錄) and 『Jongyongrok(從容錄)』. Moreover, Gaeun does not accept any comments on the abolition of Gongan criticism or the limitations of Musa-seon(無事禪) in the Blue Cliff Record. This tendency is well illustrated by the fact that 『SeonMoonyeomsong seolwha』 is a literature that focuses on the interest and understanding of a work on seon talks.
      번역하기

      『SeonMoonyeomsongseolwha(禪門拈頌說話)』 is a literature that has been written as a guide to the 『SeonMoonyeomsongjip(禪門拈頌集)』. This book is an important source of understanding not only about 『SeonMoonyeomsongjip』 but also h...

      『SeonMoonyeomsongseolwha(禪門拈頌說話)』 is a literature that has been written as a guide to the 『SeonMoonyeomsongjip(禪門拈頌集)』. This book is an important source of understanding not only about 『SeonMoonyeomsongjip』 but also how Gonganseon(公案禪) was accepted and understood after the late Goryeo Dynasty. Nevertheless, very little basic research has been done on the author of 『SeonMoonyeom songseolwha』, the period of writing, content and the meaning of thought. This study analyzed the literature cited in 『SeonMoonyeom songseolwha』 and identified literary characteristics and ideological characteristics.
      First, the Buddhist scriture and the non-Buddhist scritures(外典) was cited in 『SeonMoonyeomsongseolwha』. This literature relates to comments on various terms of Seon Buddhism, background, rationale, and understanding of a work on seon talks.
      Second, the greatest of the quotations is the Texts of Seon Buddhism. These texts also reflect the flow of Gonganseon that were popular in Sung Dynasty. Among them, the Blue Cliff Record(碧巖錄), 『Jongyongrok(從容錄)』 and 『Jojeongsawon(祖庭事苑)』 were cited the most.
      Third, the composition and comments of the『SeonMoonyeomsong seolwha』is deeply reflected in the description of the 『Jojeongsawon』.
      Fourth, analysis of the cited literature shows that the text lines were written at the prevalence of a work on seon talks. The period of writing is also estimated between the late 13th and early 14th centuries.
      Fifth, Gakwoon presented various reviews and reinterpretation in the 『SeonMoonyeomsongseolwha』. Gakwoon refers to the Blue Cliff Record(碧巖錄) and 『Jongyongrok(從容錄)』. Moreover, Gaeun does not accept any comments on the abolition of Gongan criticism or the limitations of Musa-seon(無事禪) in the Blue Cliff Record. This tendency is well illustrated by the fact that 『SeonMoonyeomsong seolwha』 is a literature that focuses on the interest and understanding of a work on seon talks.

      더보기

      참고문헌 (Reference)

      1 "한국불교전서 5, 6책" 동국대학교 출판부 1984

      2 조명제, "수선사의 공안선 이해와 『선문삼가염송집』" 한국선학회 (41) : 39-77, 2015

      3 조명제, "선문염송집 연구-12~13세기 고려의 공안선과 송의 禪籍-" 경진출판사 2015

      4 조명제, "고려후기 공안선의 수용과 『남명천화상송증도가사실』" 불교학연구회 50 : 119-143, 2017

      5 석종진, "각운의『선문염송설화』연구(Ⅰ)" 4 : 1995

      6 "高麗大藏經"

      7 小川隆, "語錄の思想史" 岩波書店 2011

      8 小川隆, "語錄のことば 唐代の禪" (財)禪文化硏究所 2007

      9 小川隆, "續・語錄のことば『碧巖錄』と宋代の禪" (財)禪文化硏究所 2010

      10 "禪門拈頌集 46책" 동국대학교 출판부 1976

      1 "한국불교전서 5, 6책" 동국대학교 출판부 1984

      2 조명제, "수선사의 공안선 이해와 『선문삼가염송집』" 한국선학회 (41) : 39-77, 2015

      3 조명제, "선문염송집 연구-12~13세기 고려의 공안선과 송의 禪籍-" 경진출판사 2015

      4 조명제, "고려후기 공안선의 수용과 『남명천화상송증도가사실』" 불교학연구회 50 : 119-143, 2017

      5 석종진, "각운의『선문염송설화』연구(Ⅰ)" 4 : 1995

      6 "高麗大藏經"

      7 小川隆, "語錄の思想史" 岩波書店 2011

      8 小川隆, "語錄のことば 唐代の禪" (財)禪文化硏究所 2007

      9 小川隆, "續・語錄のことば『碧巖錄』と宋代の禪" (財)禪文化硏究所 2010

      10 "禪門拈頌集 46책" 동국대학교 출판부 1976

      11 柳田聖山, "禪學典籍叢刊 5" 臨川書店 2000

      12 柳田聖山, "禪の文化 資料篇" 京都大學人文科學硏究所 1988

      13 永井政之, "祖庭事苑の基礎的硏究" 4 : 1973

      14 入矢義高, "碧巖錄 上中下" 岩波書店 1997

      15 土屋太祐, "眞淨克文の無事禪批判" 51 (51): 2002

      16 末木文美士, "田中良昭博士古稀記念論集禪學硏究の諸相" 大東出版社 2003

      17 椎名宏雄, "田中良昭博士古稀記念論集․禪學硏究の諸相" 大東出版社 2003

      18 忽滑谷快天, "朝鮮禪敎史" 보련각 1978

      19 이능화, "朝鮮佛敎通史 下編" 신문관 1918

      20 "新撰大日本續藏經"

      21 椎名宏雄, "宋元版禪籍の硏究" 大東出版社 1993

      22 石井修道, "宋代禪宗史の硏究" 大東出版社 1987

      23 "大正新脩大藏經"

      24 椎名宏雄, "圜悟の『語錄』と『心要』の諸本" 45 (45): 1996

      25 土屋太祐, "北宋期禪宗の無事禪批判と圜悟克勤" 83 : 2003

      26 土屋太祐, "公案禪の成立に關する試論-北宋臨濟宗の思想史-" 18 : 2007

      27 조명제, "修禪社의 『禪門拈頌集』 편찬과 圜悟克勤의 저작" 한국불교학회 (73) : 255-289, 2015

      28 조명제, "一然의 선사상과 宋의 禪籍" 보조사상연구원 33 : 189-221, 2010

      29 椎名宏雄, "『祖源通錄撮要』と『大藏一覽集』" 42 : 2006

      30 末木文美士, "『碧巖錄』の諸本について" 18 : 1992

      31 末木文美士, "『碧巖錄』の注釋書について" 7 : 1993

      32 末木文美士, "『碧巖錄』における頌と評唱" 83 : 2003

      33 椎名宏雄, "『寶鏡三昧』の諸本" 2010

      34 椎名宏雄, "『寒山詩集』の諸本" 48 : 2006

      더보기

      동일학술지(권/호) 다른 논문

      동일학술지 더보기

      더보기

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      인용정보 인용지수 설명보기

      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2015-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2006-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2005-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      더보기

      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.52 0.52 0.56
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.65 0.67 1.012 0.29
      더보기

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼