실차난타 譯 『대승기신론』 서문의 편찬 배경과 법장의 영향

다국어 초록 (Multilingual Abstract)

In general, the text of The Awakening of Faith (起信論) translated by Śikṣānanda drew less interests, and the preface was judged to have no historical value.
There are two points to be noted in this paper: First, when and where the preface of the Śikṣānanda version was compiled? Second, what is the philosophical background of the preface? The first question was examined through the list of various Buddhist literatures and the information from the ancient documents of the Nara period in Japan. As a result, it was found that the preface of the newly translated The Awakening of Faith was not circulated in China, but was distributed with the text from the early days of the introduction to Japan.
The second question required to examine the Buddhist literatures mentioned in the preface and the relationship with Fazang (法藏). As a result, it was revealed that the preface was written with reference to Qixinlun-yiji (起信論義記) and Tanxuanji (探玄記). In Japan, the Tanxuanji was first lectured around 742, but it was difficult to know when the lecture on the Qixinlun-yiji was started. Therefore, considering this situation in Japan, it was assumed that this preface was written in Silla period in Korea.
Besides, Śikṣānanda version preface is also very important in the history of philosophy. It shows that first, in the 8th century, Silla was accepting the Fazang’s vijñapti-mātratā (唯識思想), and second, the debate intensified over the theory of mind and consciousness (心識論). Therefore, it is necessary to deepen this philosophical and historical meaning through other literatures.

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