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      배위량의 순회전도가 영남지역의 3.1만세운동에 끼친 영향에 대한 연구 = A Study on the Influence of Bae We Ryang’s (裵緯良, William M. Baird, 1862.6.16.∼1931.11.28) Evangelical Journey on the March First Independence Movement in the Youngnam Area

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      다국어 초록 (Multilingual Abstract)

      The centenary of the March First Independence Movement falls in the year of 2019. The March First Movement is an important and epoch-making event in the history of Korea. The national spirit derived from this incident spread to a save-the-nation movement. The Korean Church took a leading role from the preparation stage of the uprising to the execution stage.
      In this paper, the author explores how the passionate evangelical activities of Bae We Ryang affected the March First Manse (“hurrah”) Movement in the Gyeongsang (or Youngnam) region. Bae We Ryang was the first person to make a connection with Korea by arriving at Busan port on January 29, 1891. He came down to Busan on February 25, 1891 to buy land for a missionary branch in Busan.
      Although Bae’s misssionary work may not be directly related to the March First Manse Movement in the Gyeongsang region, his import- ance should not be overlooked in focusing on how the results of his missionary work affected the March First Movement in the region. The author attempts to seek relevance between his role and the March First Movement in Gyeongsang region.
      After he set up a base in Busan, he began building the structure of the Busan Mission Branch on September 24, 1891 and completed it in June of 1892. Bae We Ryang first established the foundation of the mission in Korea by conducting missionary work mainly in Busan through 1) Itinerating travel; 2) conducting guests to a reception room in a house; 3) establishing Choryang Church with all the baptized persons; 4) establishing a Chinese literary school. He did missionary work with Busan and Daegu as centers having a far-reaching plan in mind.
      Bae We Ryang moved to Daegu in April 1896, hoping to preach the gospel there all his life, but before long the Board of Foreign Missions of the Presbyterian Church in the U.S.A (PCUSA) made him move to Seoul and Pyongyang. His successors, James Edward Adams (1867∼ 1929), Dr. Woodbridge O. Johnson (1869∼1951) and Henry Munro Bruen (1874∼1959) were given many missionary roles to evangelize people in the Youngnam region.
      In the Youngnam region, the March First Movement starting first in cities such as Daegu and Busan expanded to rural areas and then became the most powerful movement in the country. The demonstrations in the Gyeongsang region were led by Christian leaders and students. Daegu’s March Eighth Movement (대구 3.8운동) was planned and started by Daegu’s Christian religious leaders. Bae’s second missionary journey has been viewed as a major source of evangelization for the northern part of Youngnam areas.
      During the March First Movement in the Gyeongsang region, Christian leaders and believers played pivotal roles. Bae preached the gospel throughout the entire Youngnam region and the birth of churches there could all be deeply related to him. The March First Movement in Youngnam is connected with the regions where he made his rounds for the gospel. Therefore, it remains an important source for research in relating Bae We Ryang with studies on the March First Movement in the Youngnam region.
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      The centenary of the March First Independence Movement falls in the year of 2019. The March First Movement is an important and epoch-making event in the history of Korea. The national spirit derived from this incident spread to a save-the-nation movem...

      The centenary of the March First Independence Movement falls in the year of 2019. The March First Movement is an important and epoch-making event in the history of Korea. The national spirit derived from this incident spread to a save-the-nation movement. The Korean Church took a leading role from the preparation stage of the uprising to the execution stage.
      In this paper, the author explores how the passionate evangelical activities of Bae We Ryang affected the March First Manse (“hurrah”) Movement in the Gyeongsang (or Youngnam) region. Bae We Ryang was the first person to make a connection with Korea by arriving at Busan port on January 29, 1891. He came down to Busan on February 25, 1891 to buy land for a missionary branch in Busan.
      Although Bae’s misssionary work may not be directly related to the March First Manse Movement in the Gyeongsang region, his import- ance should not be overlooked in focusing on how the results of his missionary work affected the March First Movement in the region. The author attempts to seek relevance between his role and the March First Movement in Gyeongsang region.
      After he set up a base in Busan, he began building the structure of the Busan Mission Branch on September 24, 1891 and completed it in June of 1892. Bae We Ryang first established the foundation of the mission in Korea by conducting missionary work mainly in Busan through 1) Itinerating travel; 2) conducting guests to a reception room in a house; 3) establishing Choryang Church with all the baptized persons; 4) establishing a Chinese literary school. He did missionary work with Busan and Daegu as centers having a far-reaching plan in mind.
      Bae We Ryang moved to Daegu in April 1896, hoping to preach the gospel there all his life, but before long the Board of Foreign Missions of the Presbyterian Church in the U.S.A (PCUSA) made him move to Seoul and Pyongyang. His successors, James Edward Adams (1867∼ 1929), Dr. Woodbridge O. Johnson (1869∼1951) and Henry Munro Bruen (1874∼1959) were given many missionary roles to evangelize people in the Youngnam region.
      In the Youngnam region, the March First Movement starting first in cities such as Daegu and Busan expanded to rural areas and then became the most powerful movement in the country. The demonstrations in the Gyeongsang region were led by Christian leaders and students. Daegu’s March Eighth Movement (대구 3.8운동) was planned and started by Daegu’s Christian religious leaders. Bae’s second missionary journey has been viewed as a major source of evangelization for the northern part of Youngnam areas.
      During the March First Movement in the Gyeongsang region, Christian leaders and believers played pivotal roles. Bae preached the gospel throughout the entire Youngnam region and the birth of churches there could all be deeply related to him. The March First Movement in Youngnam is connected with the regions where he made his rounds for the gospel. Therefore, it remains an important source for research in relating Bae We Ryang with studies on the March First Movement in the Youngnam region.

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      참고문헌 (Reference)

      1 역사학연구소, "함께 보는 한국근현대사" 서해문집 2016

      2 고석규, "한국사 속의 한국사: 역사소비시대의 역사 읽기 3. 근현대150년" 느낌이있는책 2016

      3 김양선, "한국기독교사연구" 기독교문사 1973

      4 배재욱, "한국교회와 대구⋅경북지역 3.1운동" 정류 아카데미 49-72, 2019

      5 최용범, "하룻밤에 읽는 한국사. 근현대편" 페이퍼로드 2013

      6 강재언, "일제하40년사" 풀빛 1984

      7 강정인, "이승만 대통령의 국가기념일 활용에 관한 연구: ‘반공’국민을 만드는 국민의식(國民儀式)" 현대정치연구소 7 (7): 195-224, 2014

      8 김희곤, "의성의 독립 운동사" 의성군 2002

      9 배재욱, "요한계시록에 나타난 천년왕국의 현대적 의미" (12) : 77-110, 2019

      10 임만조, "안동의종교: 기독교 편. 경북기록문화연구원 기록지 3" 안동시, (사)경북기록문화연구원 104-110, 2017

      1 역사학연구소, "함께 보는 한국근현대사" 서해문집 2016

      2 고석규, "한국사 속의 한국사: 역사소비시대의 역사 읽기 3. 근현대150년" 느낌이있는책 2016

      3 김양선, "한국기독교사연구" 기독교문사 1973

      4 배재욱, "한국교회와 대구⋅경북지역 3.1운동" 정류 아카데미 49-72, 2019

      5 최용범, "하룻밤에 읽는 한국사. 근현대편" 페이퍼로드 2013

      6 강재언, "일제하40년사" 풀빛 1984

      7 강정인, "이승만 대통령의 국가기념일 활용에 관한 연구: ‘반공’국민을 만드는 국민의식(國民儀式)" 현대정치연구소 7 (7): 195-224, 2014

      8 김희곤, "의성의 독립 운동사" 의성군 2002

      9 배재욱, "요한계시록에 나타난 천년왕국의 현대적 의미" (12) : 77-110, 2019

      10 임만조, "안동의종교: 기독교 편. 경북기록문화연구원 기록지 3" 안동시, (사)경북기록문화연구원 104-110, 2017

      11 김승학, "안동의 종교: 기독교편. 경북기록문화연구원 기록지 3" 안동시, (사)경북기록문화연구원 18-32, 2017

      12 이교남, "안동의 종교: 기독교 편. 경북기록문화연구원 기록지 3" 안동시, (사)경북기록문화연구원 184-188, 2017

      13 임희국, "안동의 종교: 기독교 편. 경북기록문화연구원 기록지 3" 안동시, (사)경북기록문화연구원 8-15, 2017

      14 이상규, "숭실 설립자 윌리엄 베어드의 선교일기" 숭실대학교 한국기독교박물관 2013

      15 이만열, "삼일절 80주년 기념 러⋅한 학술대회(모스크바) 보고" 36 : 39-40, 1999

      16 이상규, "삼일절 100주년 맞이 대구⋅경북지역 3.1운동 발상지 탐방과 배위량 길 순례 자료집" 2019

      17 이교남, "삼일절 100주년 맞이 대구⋅경북 지역 3.1운동 발상지 탐방과 배위량 길 순례 자료집" 60-88, 2019

      18 서중석, "비극의 현대지도자: 그들은 민족주의자인가 반민족주의자인가" 성균관대학교출판부 2002

      19 이상규, "부산의 첫 선교사들" 장로교출판사 264-297, 2015

      20 배재욱, "배위량의 제 2차 순회전도 여정과 지리적인 탐구‚ 동래 출발 일시와 대구 도착까지의 일정과 장소를 중심으로 ‚" 기독교사상과문화연구원 50 (50): 97-123, 2018

      21 배재욱, "배위량의 경상도 선교 지부 개척활동이 대구⋅경북지역 근대 문화에 끼친 영향" 49 : 9-28, 2018

      22 배재욱, "배위량의 2차 전도 여정과 순례길로서의 가치" 45 : 53-74, 2016

      23 Rhodes, Harry A., "미국북장로교 한국 선교회사 1 (1884-1934)" 연세대학교출판부 2009

      24 독립운동정신계승사업회, "대구의 3. 1운동과 대한민국임시정부" 독립운동정신계승사업회 2019

      25 김진호, "국내 3.1운동 Ⅱ: 남부. 한국독립운동의 역사 20" 독립기념관 한국독립운동사연구소 2009

      26 박상진, "국 교회교육 위기 극복을 위한 기독교교육의 새로운 패러다임 -교회, 가정, 학교의 연계를 통한 기독교교육-" 한국기독교교육학회 (20) : 53-83, 2009

      27 역사학연구소, "강좌 한국근현대사" 풀빛 1995

      28 안동교회 80년사 편찬위원회, "安東敎會 八十年史: 1909-1989" 대한예수교장로회 안동교회 1989

      29 배재욱, "“한마을 어르신 27명 단체 옥고 … ‘도진리의 전설’로.” 기획특집: 3.1운동 100주년 배재욱의 대구⋅경북 역사기행 (2) 고령"

      30 임희국, "[단행본] 봉경 이원영 목사 유고설교" 기독교문사 2001

      31 손은실, "3.1운동과 개신교 -선교사들의 공감적 선교와 여성 독립 운동가들의 리더십을 중심으로-" 세계선교연구원 (47) : 273-314, 2019

      32 김희곤, "3.1운동과 1919년의 세계사적 의의" 동북아역사재단 2010

      33 김진봉, "3.1운동 50주년 기념논집" 동아일보사 1969

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2012-07-13 학회명변경 영문명 : Young San Theological Institute of Hansei Unversity -> Youngsan Theological Institute of Hansei University KCI등재후보
      2012-07-13 학술지명변경 외국어명 : Journal Of Young San Theology -> Journal of Youngsan Theology KCI등재후보
      2012-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2010-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      2009-06-09 학회명변경 한글명 : 오순절신학연구소 -> 영산신학연구소
      영문명 : Institute for Pentacostal Studies -> Young San Theological Institute of Hansei Unversity
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.54 0.54 0.59
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.58 0.49 0.43 0.13
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