사키야마 다미의 『당신의 정』론 = A Study on Sakiyama Tami’s “UNZYUGA, NASAKI” ; about literal imagination for the succession of the memory

다국어 초록 (Multilingual Abstract)

I consider literal imagination called the other world appearing in Sakiyama Tamai’s “UNZYUGA, NASAKI” in this paper. First, I clarifies what the writer tried to convey through the process that the narrator who entered the other world passing through the beach boundary between the reality and the other world finally comes to face many bones in ‘Q village’. Then, I analyze the relationship between the other world in the work and the real world.
Like the thing which the file which is full of blanks symbolizes in a novel, Sakiyama casts doubts on the history of being recorded and documented. In order to inherit the memories of weathering war, she tries to listen to the voice of other historic others who cannot but remain silent as well as the testimony of the person who survived to succeed to memory of the weathering war. However, those who a narrator encountered in the other world only urge the narrator to remember their existence, they will not talk about themselves. The bones are silent as ever. The possibility is hidden in the substance called ‘Qmr cell’ which the narrator got through physical training in ‘Q village’. It is assumed that ‘Qmr cell’ is extracted only from the truth of the memory that the time of silence of the dead was fostered. The spread of those who internalized ‘Qmr cell’ mean that more people will listen the voice of historic others. Trying to listen to the silent witness’s voice is that non-experiences are conscious of the relationship with historic others and continue internal dialogue. Sakiyama’s thought of the other world can be said to be a literal method to inherit the memory of war and to understand the historic others excluded from the public history.

목차 (Table of Contents)

• 1. 들어가며
• 2. 죽은 자의 세계(=이계)로
• 3. 기억의 기록화와 자료화의 이면
• 4. 타자 이해를 위한 방법
• 6. 나오며
• 참고문헌
• 【논문초록】

참고문헌 (Reference)

1 소명선, "오키나와문학 속의 일본군 ‘위안부’ 표상에 관해" 동아시아일본학회 (58) : 163-186, 2016

2 소명선, "사키야마 다미의 『달은 아니다』론－전도되는 문자세계－" 동아시아일본학회 (50) : 147-166, 2014

3 소명선, "사키야마 다미(崎山多美)論 - 崎山문학에 있어서의 이계(異界) -" 동북아시아문화학회 1 (1): 407-424, 2014

4 石田仁志, "超域する異界" 勉誠出版 266-267, 2013

5 "沖縄戦の遺骨収集、今年は断念 遺族会高齢化で困難に, 沖縄タイムス"

6 "沖縄戦「風化している」68％ 知事訪米は73％評価, 沖縄タイムス"

7 "沖縄戦3800人の遺骨を地上へ返した男国吉勇さんの60年, 沖縄タイムス"

8 仲田晃子, "沖縄․問いを立てる4 友軍とガマ:沖縄戦の記憶" 社会評論社 109-, 2008

9 屋嘉比収, "沖縄․問いを立てる4 友軍とガマ:沖縄戦の記憶" 社会評論社 58-, 2008

10 冨山一郎, "歴史の描き方3 記憶が語りはじめる" 東京大学出版会 227-263, 2006

11 "収骨60年、国吉さんが引退 体力低下、次世代に継承"

12 北村毅, "エゴ․イマジネール:文化の生態系と人類学的眺望" 言叢社 273-296, 2007

13 崎山多美, "うんじゅが、ナサキ" 花書院 5-150, 2016

14 福間良明, "「反戦」のメディア史:戦後日本における世論と輿論の拮抗" 世界思想社 155-198, 2006

15 仲程昌徳, "「ひめゆり」の読まれ方:映画 「ひめゆりの塔」の四本をめぐって" 琉球大学法文学部 (9) : 1-14, 2003