신라·고려시대 符仁寺의 변천과 현실대응 = The Changes and Corresponding Reactions in Booin temple of Silla and Koryeo Dynasty

다국어 초록 (Multilingual Abstract)

Booin temple was built in Gongsan Mountain, one of the great mountains worshiped by the Korean nation during Silla and Koryeo Dynasty and is currently located at Daegu area which is considered to be an important strategic point. This condition played a crucial role in maintaining the high status of Booin temple in Korea.
Booin temple was first established with the support of King Sungduk(702～737) in the early 8th century as a branch of Hwaumjong. In 879(the 5th year of King Hungang), Dongjin Gyung-Bo became a Buddhist priest. Booin temple maintained its pro-Silla attitude until 10th century, but as the fighting among the Hu-Three nations became intensified, the temple gradually severed its connection with the royal palace of Silla. Afterward, when Hu-Baekje and Koryeo were fighting at Gongsan, the temple supported Hu-Baekje, and around the time of unification, the temple seemed to support Koryeo.
Booin temple during Koryeo dynasty maintained its temple status as a publicly acknowledged Bibo temple. Especially, as the ‘Booinsajang Tripitaka Koreana’ was enshrined, its status as a Bupbo temple was boasted around the country. At that time, Booin temple stored hundreds of temple rooms including Gyungpango. ‘Booinsajang’ seems to be moved along Nakdong River through the sea way during the reign of King Injeong(1123～1146) regarding Mooaeji Guksa Gye-Eung who was active from the reign of King Yejong to King Injeong.
In 1202(the 5th year of King Sinjeong) and in 1203, which was at the time of Choi Military Regime, the Buddhists in the Booin temple revolted against the military regime. In 1232(the 19th year of King Gojong), the 2nd invasion of Mongol army caused the ‘Booinsajang’ to be lost in during special attack against the temple. Around this time, Hyo-Yeo the Great Priest witnessed the loss of ‘Booinsajang’ and started the anti-Mongol movement in the form of carving the ‘Ganghwa Gyungpan Tripitaka Koreana’ as a carpenter.
In 14th century, Booin temple was a great temple which produced Jingak Gooksa Cheon-Hee, the only national priest from Hwaumjong in the late Koryeo Dynasty and other venerable priests such as Woo-Woon.

다국어 초록 (Multilingual Abstract)

Booin temple was built in Gongsan Mountain, one of the great mountains worshiped by the Korean nation during Silla and Koryeo Dynasty and is currently located at Daegu area which is considered to be an important strategic point. This condition played a crucial role in maintaining the high status of Booin temple in Korea.
Booin temple was first established with the support of King Sungduk(702～737) in the early 8th century as a branch of Hwaumjong. In 879(the 5th year of King Hungang), Dongjin Gyung-Bo became a Buddhist priest. Booin temple maintained its pro-Silla attitude until 10th century, but as the fighting among the Hu-Three nations became intensified, the temple gradually severed its connection with the royal palace of Silla. Afterward, when Hu-Baekje and Koryeo were fighting at Gongsan, the temple supported Hu-Baekje, and around the time of unification, the temple seemed to support Koryeo.
Booin temple during Koryeo dynasty maintained its temple status as a publicly acknowledged Bibo temple. Especially, as the ‘Booinsajang Tripitaka Koreana’ was enshrined, its status as a Bupbo temple was boasted around the country. At that time, Booin temple stored hundreds of temple rooms including Gyungpango. ‘Booinsajang’ seems to be moved along Nakdong River through the sea way during the reign of King Injeong(1123～1146) regarding Mooaeji Guksa Gye-Eung who was active from the reign of King Yejong to King Injeong.
In 1202(the 5th year of King Sinjeong) and in 1203, which was at the time of Choi Military Regime, the Buddhists in the Booin temple revolted against the military regime. In 1232(the 19th year of King Gojong), the 2nd invasion of Mongol army caused the ‘Booinsajang’ to be lost in during special attack against the temple. Around this time, Hyo-Yeo the Great Priest witnessed the loss of ‘Booinsajang’ and started the anti-Mongol movement in the form of carving the ‘Ganghwa Gyungpan Tripitaka Koreana’ as a carpenter.
In 14th century, Booin temple was a great temple which produced Jingak Gooksa Cheon-Hee, the only national priest from Hwaumjong in the late Koryeo Dynasty and other venerable priests such as Woo-Woon.

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