제주유배문학의 연속성에 대한 시론(試論) -김진귀-김춘택-임징하를 중심으로- = A Study on the Continuity in the Exile Literature of Jeju with a Focus upon Kim Jin-Gwi, Kim Chun-Taek and Im Zhing-Ha

다국어 초록 (Multilingual Abstract)

This study examines the continuity in the exile literature of Jeju. A particular attention is made to the inquiry of how the lineage of literature descends under the hardship of exile to Jeju. For the inquiry, this study focuses upon the literature lineage that descends from Manguwa Kim Jin-Gwi to Seojae Im Zhing-Ha through Bukheon Kim Chun-Taek. Bukheon is the son of Manguwa and Seojae is the son-in-law of Manguwa. All of them were exiled to Jeju for different periods and they left their exiled experiences in writings using the identical stone ink of banyongyeon. Therefore, I consider their exiled experiences delivered through bangyongyeon are the places to understand well the continuity in the exile literature of Jeju.
This paper first looks into the mentally experienced aspect of the three authors through the process of bangyongyeon to be delivered to them; and further into the continuity in the exile literature of Jeju by examining the poetry and proses that express the experiences of exiles to Jeju made by each of the three authors. For the connectivity in their writings, a formal style in their writings is examined.
Kim Jin-Gwi composed several verses that respond to the words of Namsarok by Cheongeum Kim Sang-Heon. Cheongeum was never exiled to Jeju but he was the person belonging to the political group of Noron like Kim Jin-Gwi. Also, Namsarok consisted of the most accurate information of Jeju at those times.
Kim Chun-Taek extended his literary world by making continuous interactions with Jeju intellectuals in his exiled land of Jeju to which his father Kim Jin-Gwi was also sent as an exile. The exile literature of Jeju made by Kim Chun-Taek succeeded his father Kim Jin-Gwi`s expressions for spaces, figures, and emotions. Kim Chun-Taek was able to do this because he visited Jeju during the time his father Manguwa Kim Jin-Gwi spent exile years in Jeju.
Im Zhing-Ha spent relatively shorter periods of exiles compared to the previous two figures. Of particular, Im Zhing-Ha made extensive numbers of verses in response to the works of Kim Chun-Taek, these being done during Kim`s exile to Jeju. Im Zhing-Ha received bangyongyeon from Kim Chun-Taek so that he is considered to have a great interest in the traces of Bukheon Kim Chun-Taek during his exile to Jeju.
The examination of the literary characters of the three authors enables us to confirm that the exile literature of Jeju is linked to each other through the internal emotions. The continuity in literature that this paper examines has not been well shed upon in this research field. Further studies upon this research topic is expected to pave well to establish the proper orientation for the exile literature of Jeju.