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    Cultural Differences in the Concept of God through Open-Ended Questions

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    https://www.riss.kr/link?id=A103792093

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Cultural influences on spirituality have been emphasized, but few cross-cultural studies relating to spirituality have been done in recent years. Accepting that there is a need, this study attempts to compare children’s concept of God in Korean and American contexts, using open-ended questions. Korean children have a tendency to show emotional responses toward God instead of intellectual understandings, and they especially feel close to God during religious activities. They are more interested in the attributes of God rather than historical facts or the acts of God. On the other hand, American children reveal theologically sound responses regarding the nature of God and soteriology. In addition, they feel close to God in their everyday life, not just during religious activities, and focus on facts and logic in place of emotions and belief. These findings are coincident with the results of another cross-cultural study using quantitative analysis.
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    Cultural influences on spirituality have been emphasized, but few cross-cultural studies relating to spirituality have been done in recent years. Accepting that there is a need, this study attempts to compare children’s concept of God in Korean and ...

    Cultural influences on spirituality have been emphasized, but few cross-cultural studies relating to spirituality have been done in recent years. Accepting that there is a need, this study attempts to compare children’s concept of God in Korean and American contexts, using open-ended questions. Korean children have a tendency to show emotional responses toward God instead of intellectual understandings, and they especially feel close to God during religious activities. They are more interested in the attributes of God rather than historical facts or the acts of God. On the other hand, American children reveal theologically sound responses regarding the nature of God and soteriology. In addition, they feel close to God in their everyday life, not just during religious activities, and focus on facts and logic in place of emotions and belief. These findings are coincident with the results of another cross-cultural study using quantitative analysis.

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    참고문헌 (Reference)

    1 김성원, "한국과 미국 어린이들의 하나님 개념이해 비교" 한국기독교교육정보학회 30 (30): 273-293, 2011

    2 De Roos, S., "Young children’s descriptions of God: Influences of parents’ and teachers’ God concepts and religious denomination of schools" 22 (22): 19-30, 2001

    3 Plueddeman, J. E., "World Christian education, In Christian education: Foundations for the future" Moody Press 351-365, 1991

    4 Yi, C. S., "The structure of dialogue between culture and theology, In Theology of Korean culture" Christian Literature Society of Korea 3-15, 2002

    5 Kim, S. H., "The relationship between internalization process and the formation of image of God" Keimyung University 2005

    6 Moon, S. H., "Shamanism in Korea, In Korean culture series vol. 10: Korean thought" Si-sa-yong-o-sa Publishers 17-35, 1982

    7 Ashton, E., "Religious education in the early years: Teaching and learning in the first three years of school" Routledge 2000

    8 Ember C. R., "Human evolution and culture: Highlights of anthropology (6th ed.)" Pearson Education, Inc 2009

    9 Tisdell, E. J., "Exploring spirituality and culture in adult and higher education" Jossy-Bass 2003

    10 De Roos, S. A., "Effects of mothers’ and schools’ religious denomination on preschool children’s God concepts" 24 (24): 165-181, 2003

    1 김성원, "한국과 미국 어린이들의 하나님 개념이해 비교" 한국기독교교육정보학회 30 (30): 273-293, 2011

    2 De Roos, S., "Young children’s descriptions of God: Influences of parents’ and teachers’ God concepts and religious denomination of schools" 22 (22): 19-30, 2001

    3 Plueddeman, J. E., "World Christian education, In Christian education: Foundations for the future" Moody Press 351-365, 1991

    4 Yi, C. S., "The structure of dialogue between culture and theology, In Theology of Korean culture" Christian Literature Society of Korea 3-15, 2002

    5 Kim, S. H., "The relationship between internalization process and the formation of image of God" Keimyung University 2005

    6 Moon, S. H., "Shamanism in Korea, In Korean culture series vol. 10: Korean thought" Si-sa-yong-o-sa Publishers 17-35, 1982

    7 Ashton, E., "Religious education in the early years: Teaching and learning in the first three years of school" Routledge 2000

    8 Ember C. R., "Human evolution and culture: Highlights of anthropology (6th ed.)" Pearson Education, Inc 2009

    9 Tisdell, E. J., "Exploring spirituality and culture in adult and higher education" Jossy-Bass 2003

    10 De Roos, S. A., "Effects of mothers’ and schools’ religious denomination on preschool children’s God concepts" 24 (24): 165-181, 2003

    11 Helm, J. H., "Documenting children’s spiritual development in a preschool program. In Nurturing children’s spirituality: Christian perspectives and best practices" Cascade Books 214-229, 2008

    12 Marshall, C., "Designing qualitative research" SAGE Publications, Inc 2011

    13 Kay, W., "Concepts of God: The salience of gender and age" 17 (17): 238-251, 2004

    14 Boyatzis, C., "Children’s spiritual development: Advancing the field in definition, measurement, and theory, In Nurturing children’s spirituality: Christian perspectives and best practices" Cascade Books 43-57, 2008

    15 김성원, "Children’s God Concepts through Open-ended Questions" 한국기독교교육학회 19 (19): 139-159, 2008

    16 Guthrie, G., "Basic research methods: An entry to social science research" SAGE Publications Inc 2010

    17 Stewart, E. C., "American cultural patterns: A cross-cultural perspective (Rev. ed.)"

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    2016 0.21 0.21 0.14
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