朴致維의 坊刻本 佛典과 白姓大師의 「筆削記」

다국어 초록 (Multilingual Abstract)

Chiyou Park(朴致維) published Bang-kak-bon(坊刻本) at Taein(泰仁) between 1799-1806 with Ichae Jun(田以采). They published Sa-yo-chwi-sun(史要聚選) and Sa-moon-you-chwi-cho(事文類聚抄) in 1799. Between 1800-1806 they published Taemyongyoolsi (大明律詩), Kongjatongki(孔子通紀), Hyokyongtaei(孝經大義), Tongjaseup(童子習), Komoonchunchip(古文前集), Kongjakao(孔子家語), Nongkachipsung(農家集成), AND Koohwangcharlyo(救荒撮要) until they departed each other in publication of Bang-kak-bon(坊刻本). In 1823 Chiyou Park(朴致維) published again Sayochwisun(史要聚選) at Kookockchae(九曲薺). He published Taeseungkisinronsopilsacki(大乘起信論疏筆削記) and Chackpupkwikam(作法龜鑑) between 1815-1827 with Backpataesa (白坡大師) who was a Buddhism Monk of Woonmoon-am(雲門庵) in Backyang Mountain(白羊山). Backpataesa(白坡大師) was born in 1767, became a monk in 1784 and died in 1851. Backpa(白坡) was a famous Budhism scholar who disputed the truth of Zen(神) with Choosa, Chunghee Kim(秋史金正喜). He rewrote Taeseungkisinronso-pilsacki(大乘起信論疏筆削記), Chackpupkwikam (作法龜鑑), and Zenmoonsookyong(禪文手鏡). Chasun(자선) of Songdynasty(宋朝) rewrote Pilsakcki(筆削記) before Backpa(白坡), which was published at Myouduck-am(妙德庵) of Myongdynasty (明朝). It was republished in Korea several times which are called Sankyesa Copy(雙溪寺本) of Back-am(栢庵), Suckwangsa Copy(釋王寺本) of Hamwol(涵月), Bongchungsa Copy(鳳停寺本) of Hoeun(好隱), Woonmoon-am Copy(雲門庵本) of Backpa(白坡). Chackpupkwikam(作法龜鑑) is a book of Buddism worsip form which was made of Chaepanmoon(諸般文), Paneumchip(梵音集), Chineunchip(眞言集). As a Bangkakbon(坊刻本) publisher, Chiyou Park believed in Buddhism so heartily that be published Bangkakbon(坊刻本) and Amkakbon(庵刻本) which are saved until today