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      시칠리아 복수 문명권 사회의 ‘대칭적’ 정체성에 대한 연구 = A Study on ‘the Symmetrical Identity’ of Sicily as the Multiple Civilization

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      https://www.riss.kr/link?id=A103997139

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      The Mediterranean is a cradle of civilization which is combined with Asian, African and European culture and now being newly re-created through mutual relations of various civilizations that had existed in the past. Furthermore, the Mediterranean is not Mare Nostrum of Rome any more, but the womb for European multi-identities and coexistence.
      Geographically and Culturally, Sicily is a core of the Mediterranean. As a center of the Mediterranean civilization, Sicily is bearing whole civilizations around the Mediterranean according to the Fractal Structure(Concept).
      It is not an easy task to define the Mediterranean civilization in a broad and receptive term. Moreover, the Sicilian civilization is not acknowledged as the microscopic sample for the Mediterranean civilization even though it was a representative one that the factors of Mediterranean civilization were intertwined and progressed.
      Sicilian cultural identity can be characterized with its symmetrical and coexisting features. In other words, two conflicting identity factors are coexisting in their society. The first example to this is the co-existence of masculinity and femininity in Sicilian society. On the one hand, the society of Sicily had been developing patriarchy as the androcentric tradition within their agricultural- centered economic structure that had been acquired from Greek-Roman control. However, on the other hand, femininity influenced by their cultural worship toward the Virgin Mary as a symbol of maternal instinct is also inherent in Sicilian society.
      The second example of the symmetrical identity is co-existence of an identity of collectivism (high-context culture) and individualism (low-context culture) in its society. Since collectivism in Sicily is affected from Arab nomadic society’s ‘Murah’ (the principle of ‘honor’ and ‘disgrace’), it is collective, hierarchical, competitive, and extrovert. Sicily’s male-dominated society, however, allows co- existence of historical individualism at the same time. Historical individualism develops to defeatist individualism, disrupting and violent individualism, and individualism that people played their lives.
      Finally, Sicilian society shares being-oriented identity and behavior-oriented identity. The former signifies the reality which accepts and discredits control simultaneously, while the latter is the identity of creativity and imagination diffused from Sicilian culinary culture.
      The exertion to understand Sicilian cultural identity as the principle of the symmetrical identity is because of this island is the symbol of cultural value. In addition, the social obligation of Sicilian economic value guarantees the futurity of the culture.
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      The Mediterranean is a cradle of civilization which is combined with Asian, African and European culture and now being newly re-created through mutual relations of various civilizations that had existed in the past. Furthermore, the Mediterranean is n...

      The Mediterranean is a cradle of civilization which is combined with Asian, African and European culture and now being newly re-created through mutual relations of various civilizations that had existed in the past. Furthermore, the Mediterranean is not Mare Nostrum of Rome any more, but the womb for European multi-identities and coexistence.
      Geographically and Culturally, Sicily is a core of the Mediterranean. As a center of the Mediterranean civilization, Sicily is bearing whole civilizations around the Mediterranean according to the Fractal Structure(Concept).
      It is not an easy task to define the Mediterranean civilization in a broad and receptive term. Moreover, the Sicilian civilization is not acknowledged as the microscopic sample for the Mediterranean civilization even though it was a representative one that the factors of Mediterranean civilization were intertwined and progressed.
      Sicilian cultural identity can be characterized with its symmetrical and coexisting features. In other words, two conflicting identity factors are coexisting in their society. The first example to this is the co-existence of masculinity and femininity in Sicilian society. On the one hand, the society of Sicily had been developing patriarchy as the androcentric tradition within their agricultural- centered economic structure that had been acquired from Greek-Roman control. However, on the other hand, femininity influenced by their cultural worship toward the Virgin Mary as a symbol of maternal instinct is also inherent in Sicilian society.
      The second example of the symmetrical identity is co-existence of an identity of collectivism (high-context culture) and individualism (low-context culture) in its society. Since collectivism in Sicily is affected from Arab nomadic society’s ‘Murah’ (the principle of ‘honor’ and ‘disgrace’), it is collective, hierarchical, competitive, and extrovert. Sicily’s male-dominated society, however, allows co- existence of historical individualism at the same time. Historical individualism develops to defeatist individualism, disrupting and violent individualism, and individualism that people played their lives.
      Finally, Sicilian society shares being-oriented identity and behavior-oriented identity. The former signifies the reality which accepts and discredits control simultaneously, while the latter is the identity of creativity and imagination diffused from Sicilian culinary culture.
      The exertion to understand Sicilian cultural identity as the principle of the symmetrical identity is because of this island is the symbol of cultural value. In addition, the social obligation of Sicilian economic value guarantees the futurity of the culture.

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      참고문헌 (Reference)

      1 공일주, "한국인과 소통을 위한 아랍 문화" 세창출판사 60-, 2012

      2 이희수, "이슬람 : 9.11 테러 10년과 달라진 이슬람 세계" 청아출판사 2011

      3 Martin Ganon, "세계 문화 이해" 커뮤니케이션북스 33-, 2002

      4 엄익란, "무슬림 마음속에는 무엇이 있을까: 일상생활속에 숨겨진 아랍 무슬림의 문화코드 읽기" 한울아카데미 70-, 2009

      5 이븐 칼둔, "무깟디마1" 소명 206-, 2012

      6 임주인, "르네상스 소설에서의 복장전도가 갖는 상징적 의미" 비교문화연구소 19 : 149-180, 2010

      7 "http://www.ilportaledelsud.org/araba.htm"

      8 "http://www.ilportaledelsud.org/araba.htm"

      9 "http://ambrosioe.altervista.org/storia_delle_donne.html"

      10 C. Ruta, "Viaggiatori arabi nella Sicilia medievale" Edi.bi.si. 2003

      1 공일주, "한국인과 소통을 위한 아랍 문화" 세창출판사 60-, 2012

      2 이희수, "이슬람 : 9.11 테러 10년과 달라진 이슬람 세계" 청아출판사 2011

      3 Martin Ganon, "세계 문화 이해" 커뮤니케이션북스 33-, 2002

      4 엄익란, "무슬림 마음속에는 무엇이 있을까: 일상생활속에 숨겨진 아랍 무슬림의 문화코드 읽기" 한울아카데미 70-, 2009

      5 이븐 칼둔, "무깟디마1" 소명 206-, 2012

      6 임주인, "르네상스 소설에서의 복장전도가 갖는 상징적 의미" 비교문화연구소 19 : 149-180, 2010

      7 "http://www.ilportaledelsud.org/araba.htm"

      8 "http://www.ilportaledelsud.org/araba.htm"

      9 "http://ambrosioe.altervista.org/storia_delle_donne.html"

      10 C. Ruta, "Viaggiatori arabi nella Sicilia medievale" Edi.bi.si. 2003

      11 Amari Michele, "Un periodo delle istorie siciliane del secolo XIII" Polografia Empedocle 1842

      12 Michele Amari, "Storia dei musulmani di Sicilia, vol. III, 제 1부" Prampolini 222-, 1937

      13 Salvo Di Matteo, "Palermo" Fenice 79-81, 2000

      14 Juan Luis Vivas, "Libro llamado instrucccion de la majer cristiana" Signo Press 122-, 1936

      15 Eduardo Ambrosio, "La storia delle donne"

      16 Rosario Romeo, "Il Risorgimento in Sicilia" Laterza 12-, 1950

      17 Fernand Braudel, "Il Mediterraneo - Lo spazio e la storia, gli uomini e la tradizione" Tascabile Bompiani 2009

      18 Giuseppe Tomasi di Lampedusa, "Il Gattopardo" Feltrinelli 161-162, 1994

      19 J. G. Peristiany, "Honour and Shame, In The Values of Mediterranean Society" Midway Riprint Series 1966

      20 Antonio Tranchina, "Breve rapporto del Tribunale della SS Inquisizione di Sicilia" Antonino Epiro Editore 57-81, 1744

      21 J. Davis, "Antropologia delle società mediterranee" 45 (45): 2011

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2007-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2006-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2004-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.21 0.21 0.23
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.25 0.21 0.807 0.08
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