RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      KCI등재

      몽골 영웅서사시 <장가르>의 기원 문제 = A Study on the Origin Issue of Jangar, a Mongolian Heroic Epic

      한글로보기

      https://www.riss.kr/link?id=A104047855

      • 0

        상세조회
      • 0

        다운로드
      서지정보 열기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      The epic poem Jangar is called one of the three great epic poems of Central Asia along with Geser and Manas, being a grand series epic poem on the origin of Mongolia containing about 200,000 verses. In Jangar, the tales of heroism of Jangar and his warriors make up their own independent narrative, which is why it is classified as an anthology-type epic. It is a Medieval epic poem reflecting the tales of heroism and actions of heroes that tried to protect their tribes in the middle of complex confrontations with and invasion of the surrounding tribes, as well as the hopes and wishes of the people.
      The issue of its origin has not been solved yet; discussions have continued on about when and where the epic was created and where it was spread and had influences. Geographically speaking, it is considered that the epic was created by the people of Oirad in the west of Altai. However, there are different views on the exact location. There are theories arguing that it was originated in the Kalmuks of the Volga River north of the Caspian Sea or in the Xinjiang Oirad before their move. Of the theories, the most predominant one sees Hoboksair as its origin because the region has many Jangarchs and also many chapters and different versions of Jangar. It holds some persuasive power, given the history and geopolitical location of Hoboksair and the circumstances of the epic.
      The predominant theory maintains that the epic was created between the 13th century and the 18th century, but some trace back to the very early ancient times including before the 13th century, the 9th century, and the era of primitive community. A theory argues that the individual legends or small-sized legends about Djangar evolved into a full-fledged epic poem between the former half of the 15th century and the former half of the 17th century, holding back the assumption about its creation. Another theory argues that the decisive parts of the epic were created before the 17th century. Those theories reflect the attributes of oral literature.
      In addition, The diversity of research on the origin of Jangar has been expanded based on the study of its different versions of different regions, but the scope of the investigator was not broad. Moreover, there is a trend of conducting research or project according to the national cultural policies in China, which presents some kind of obstacle in the pure academic aspect.
      번역하기

      The epic poem Jangar is called one of the three great epic poems of Central Asia along with Geser and Manas, being a grand series epic poem on the origin of Mongolia containing about 200,000 verses. In Jangar, the tales of heroism of Jangar and his wa...

      The epic poem Jangar is called one of the three great epic poems of Central Asia along with Geser and Manas, being a grand series epic poem on the origin of Mongolia containing about 200,000 verses. In Jangar, the tales of heroism of Jangar and his warriors make up their own independent narrative, which is why it is classified as an anthology-type epic. It is a Medieval epic poem reflecting the tales of heroism and actions of heroes that tried to protect their tribes in the middle of complex confrontations with and invasion of the surrounding tribes, as well as the hopes and wishes of the people.
      The issue of its origin has not been solved yet; discussions have continued on about when and where the epic was created and where it was spread and had influences. Geographically speaking, it is considered that the epic was created by the people of Oirad in the west of Altai. However, there are different views on the exact location. There are theories arguing that it was originated in the Kalmuks of the Volga River north of the Caspian Sea or in the Xinjiang Oirad before their move. Of the theories, the most predominant one sees Hoboksair as its origin because the region has many Jangarchs and also many chapters and different versions of Jangar. It holds some persuasive power, given the history and geopolitical location of Hoboksair and the circumstances of the epic.
      The predominant theory maintains that the epic was created between the 13th century and the 18th century, but some trace back to the very early ancient times including before the 13th century, the 9th century, and the era of primitive community. A theory argues that the individual legends or small-sized legends about Djangar evolved into a full-fledged epic poem between the former half of the 15th century and the former half of the 17th century, holding back the assumption about its creation. Another theory argues that the decisive parts of the epic were created before the 17th century. Those theories reflect the attributes of oral literature.
      In addition, The diversity of research on the origin of Jangar has been expanded based on the study of its different versions of different regions, but the scope of the investigator was not broad. Moreover, there is a trend of conducting research or project according to the national cultural policies in China, which presents some kind of obstacle in the pure academic aspect.

      더보기

      참고문헌 (Reference)

      1 두행숙, "헤겔의 미학강의." 은행나무 2010

      2 유원수, "장가르" 한길사 2011

      3 이명섭, "세계문학비평용어사전" 을유문화사 1992

      4 서대석, "몽골의 영웅서사시 <장가르>의 연구, In 한반도와 중국 동북 3성의 역사문화" 서울대학교출판부 2000

      5 데.체렌소드놈, "몽골민족의 기원신화" 울란바타르대학교 출판부 2001

      6 조동일, "동아시아 구비서사시의 양상과 변천" 문학과지성사 1997

      7 崔元午, "동아시아 구비서사시 이론 구축을 위한 사례 점검(Ⅰ) - 몽골 영웅서사시 <장가르>를 중심으로 -" 한국구비문학회 (16) : 497-524, 2003

      8 Ж.Батнасан, "Ховогсайрт Жангар уламжлагдаж ирсэн тухай байцаалтын мэдүүлэлт, In Гүн ухаан нийгэмийн шинжлэх ухаан" Өвөрмонголыних сургууль 1983

      9 А.Ш.Кичикува бусад, "Халимаг <Жангар>"

      10 У.Эрдэй, "Тив алслан зүүш буцсан тургууд" Шинжаангийн ардын хэвлэлийнхороо 2004

      1 두행숙, "헤겔의 미학강의." 은행나무 2010

      2 유원수, "장가르" 한길사 2011

      3 이명섭, "세계문학비평용어사전" 을유문화사 1992

      4 서대석, "몽골의 영웅서사시 <장가르>의 연구, In 한반도와 중국 동북 3성의 역사문화" 서울대학교출판부 2000

      5 데.체렌소드놈, "몽골민족의 기원신화" 울란바타르대학교 출판부 2001

      6 조동일, "동아시아 구비서사시의 양상과 변천" 문학과지성사 1997

      7 崔元午, "동아시아 구비서사시 이론 구축을 위한 사례 점검(Ⅰ) - 몽골 영웅서사시 <장가르>를 중심으로 -" 한국구비문학회 (16) : 497-524, 2003

      8 Ж.Батнасан, "Ховогсайрт Жангар уламжлагдаж ирсэн тухай байцаалтын мэдүүлэлт, In Гүн ухаан нийгэмийн шинжлэх ухаан" Өвөрмонголыних сургууль 1983

      9 А.Ш.Кичикува бусад, "Халимаг <Жангар>"

      10 У.Эрдэй, "Тив алслан зүүш буцсан тургууд" Шинжаангийн ардын хэвлэлийнхороо 2004

      11 А.В.Бурдуков, "Ойрад халимагийн туульчид, In Монгол ардын баатарлаг туульсынучир" 1966

      12 Б.Я.Владимирцов, "Ойрад монголын баатарлаг туульс, In Монгол ардынбаатарлаг туулсын учир" 1966

      13 Л. Түдэв, "Монголын уран зохиолын үндэсий болоод нийтлэг шинж" 1975

      14 Л.Жамсран бусад, "Монголын түүхийн бага нэвтэрхий толь 1" 1998

      15 Д.Цэрэнсодном, "Монгол уран зохиолын товч түүх" 2002

      16 А.Очир бусад, "Монгол улсын түүх 3" 2003

      17 Ж.Ринчендорж, "Монгол баатарлаг туулийн үүсэл хөгжилийн тухай, In Жангарын өгүүлэлийн түүвэр 2" Шинжаангийн шинжлэх ухааны техник мэргэжилийн хэвлэлийн хороо 2009

      18 Х.Сампилдэндэв, "Монгол аман зохиол" 2006

      19 Б.Ринчен, "Манай ардын туульс, In Монгол ардын баатарлаг туулсын учир" 1966

      20 Л.Жамсран бусад, "МУИС түүхийн тэнхим, Монголын түүхийн бага нэвтэрхийтоль 3" 2002

      21 Т. Жамца, "Жангарын үүсэлийн тухай"

      22 Ж.Ринчендорж, "Жангарын тухай, In Жангарын өгүүлэлийн түүвэр 2" Шинжаангийн шинжлэх ухааны техник мэргэжилийн хэвлэлийнхороо 2009

      23 Д.Цэрэнсодном, "Жангарын тууль дахь домгийн сэтгэлгээний зарим нэг ойлголт" 19 : 1995

      24 Ж.Эрдэнэбаяр, "Жангарын тархац түүний газарзүйн хэв шинжүүд" 2010

      25 Т.Баясгалан, "Жангар-ын халх хувилбарын гарал уламжлал, харилцаа холбооныасуудалд" 한국몽골학회 (24) : 2008

      26 С.Лочин, "Жангар тууль судлалын хаалтайба нээлтэй асуудлыг сөхөхүй" 20 : 1998

      27 Р. Нарантуяа, "Жангар туулийн хөгжил хувьслын асуудалд, In Аман зохиолсудлал 15" ШУА хэл зохиолын хүрээлэн 1986

      28 Т.Баясгалан, "Жангар туулийн хэв шинжийн харьцуулсан судалгаа" 2010

      29 Б. Мөнхөө, "Жангар туулийн түүхэн үндэс" Ховд их сургууль 2010

      30 Б.Мөнхөө, "Жангар туулийн түүхэн үндэс" Ховд их сургууль 2010

      31 Т. Дүгэрсүрэн, "Жангар" 1963

      32 Б.Мөнхөө, "Ж.Жунайгийн Жангарын судлал" Үндэсний хэвлэлийн хороо 2011

      더보기

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      인용정보 인용지수 설명보기

      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2022-03-11 학회명변경 영문명 : TKAFMS -> KAMS KCI등재
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2015-02-26 학회명변경 영문명 : The Korean Association For Mongolian Studies -> TKAFMS KCI등재
      2013-01-01 평가 등재 1차 FAIL (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2005-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2004-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2002-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      더보기

      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.37 0.37 0.36
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.34 0.33 0.501 0.06
      더보기

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼