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    Reconnecting to Nature - Understanding Ecological Art Based on Philosophical Foundation with Implications for Art Education -

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    https://www.riss.kr/link?id=A104452692

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    After reviewing Linda Hall's work based on philosophical foundations, I discovered that many features of the relationship between the artist, their artworks, and environmental issues have the potential to inform the discipline and practice of art education. It can be useful for Korean art education.
    Thematically, the ecological art is based on artist's experiences in the natural environment, and reflect the relationship with nature. The ecological artist often exposes himself/herself to nature, and place a great value on such direct encounters. Through the artworks, they foster a conversation between the viewer and nature by expressing their own interactions with nature beyond just their depictions of it. Ecological artwork gives a voice to nature, which has been suffering from un-mindful development by humans. In this context, Rosenthal (2003) proposed that “teaching environmental art provides a venue for integrating the disciplines and promoting systems thinking” (p. 153). She described visual art as “the study and creation of relationships, patterns, and possibilities, including the formal relationships of line, form, and color; exchanges between people and within societies; and the interdependences of human and non-human nature” (p.154). In this study, the holistic worldview of the artist, and the way in which they manifested this worldview in the art, can inform art education practices. In reconnecting the mind and body, and encouraging positive experiences with nature, teachers create a natural motive for even more environmentally-friendly action. Teachers can begin with local issues and then easily extend the students’ awareness to global issues, since involvement with local issues often naturally leads to global issues. According to Blandy, Congdon, and Krug (1998), this sort of art education of place, based as it is on the local community, “promotes the values of diversity, collaborative and cooperative working relationships, and consensus building” (p. 241).
    The artwork studied depict nature as a spiritual force that can provide us with positive energy. The artist’ attitude toward the natural environment is evident in her work. The ecological artist demonstrated a strong moral code in relation to their affinity toward nature, and a perception that environmental problems are largely the result of un-mindful development. For students to cultivate a moral reasoning and affinity toward nature, understanding and learning about ecology, community, and place should accompany lessons about art on the basis of philosophical understanding.
    Ecological arts often emphasize our responsibility in acting to mitigate environmental problems as well as knowledge about the natural environment helps to build a sense of place. The more students know, the more they will care. Just as with the artists in this study, students can learn about ecology in the process of making art. At the very least, they can recognize what kinds of animals and plants live with us and apply an appreciation for the broader natural world in their artworks.
    In terms of environmental issues, art also can be the stimulus for a great communal effort. Because the ecological artist communicates with people through their artworks, s/he stimulates questions about our relationship with the environment and environmental problems. By making connections to their own life issues and experiences, art educators can help students identify and give voice to the questions that arise when they view ecological art.
    Art can create a bridge between students and local environmental issues that can lead to communication with neighbors in the community. According to Graham (2006), school “tends to ignore the peculiarities of place, culture, and community in order to standardize the experience of students” (p. 1). Studying the ecological artists and their work suggests ways that the educator might resist the isolation of the classroom from vital issues of communit...
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    After reviewing Linda Hall's work based on philosophical foundations, I discovered that many features of the relationship between the artist, their artworks, and environmental issues have the potential to inform the discipline and practice of art educ...

    After reviewing Linda Hall's work based on philosophical foundations, I discovered that many features of the relationship between the artist, their artworks, and environmental issues have the potential to inform the discipline and practice of art education. It can be useful for Korean art education.
    Thematically, the ecological art is based on artist's experiences in the natural environment, and reflect the relationship with nature. The ecological artist often exposes himself/herself to nature, and place a great value on such direct encounters. Through the artworks, they foster a conversation between the viewer and nature by expressing their own interactions with nature beyond just their depictions of it. Ecological artwork gives a voice to nature, which has been suffering from un-mindful development by humans. In this context, Rosenthal (2003) proposed that “teaching environmental art provides a venue for integrating the disciplines and promoting systems thinking” (p. 153). She described visual art as “the study and creation of relationships, patterns, and possibilities, including the formal relationships of line, form, and color; exchanges between people and within societies; and the interdependences of human and non-human nature” (p.154). In this study, the holistic worldview of the artist, and the way in which they manifested this worldview in the art, can inform art education practices. In reconnecting the mind and body, and encouraging positive experiences with nature, teachers create a natural motive for even more environmentally-friendly action. Teachers can begin with local issues and then easily extend the students’ awareness to global issues, since involvement with local issues often naturally leads to global issues. According to Blandy, Congdon, and Krug (1998), this sort of art education of place, based as it is on the local community, “promotes the values of diversity, collaborative and cooperative working relationships, and consensus building” (p. 241).
    The artwork studied depict nature as a spiritual force that can provide us with positive energy. The artist’ attitude toward the natural environment is evident in her work. The ecological artist demonstrated a strong moral code in relation to their affinity toward nature, and a perception that environmental problems are largely the result of un-mindful development. For students to cultivate a moral reasoning and affinity toward nature, understanding and learning about ecology, community, and place should accompany lessons about art on the basis of philosophical understanding.
    Ecological arts often emphasize our responsibility in acting to mitigate environmental problems as well as knowledge about the natural environment helps to build a sense of place. The more students know, the more they will care. Just as with the artists in this study, students can learn about ecology in the process of making art. At the very least, they can recognize what kinds of animals and plants live with us and apply an appreciation for the broader natural world in their artworks.
    In terms of environmental issues, art also can be the stimulus for a great communal effort. Because the ecological artist communicates with people through their artworks, s/he stimulates questions about our relationship with the environment and environmental problems. By making connections to their own life issues and experiences, art educators can help students identify and give voice to the questions that arise when they view ecological art.
    Art can create a bridge between students and local environmental issues that can lead to communication with neighbors in the community. According to Graham (2006), school “tends to ignore the peculiarities of place, culture, and community in order to standardize the experience of students” (p. 1). Studying the ecological artists and their work suggests ways that the educator might resist the isolation of the classroom from vital issues of communit...

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    참고문헌 (Reference)

    1 Hull,L, "What is environmental art?"

    2 Carter,M.C, "Volitional aesthetics: A philosophy for the use of visual culture in art education" 49 (49): 87-102, 2008

    3 Rozak,T, "The voice of the earth" Harper & Row 1992

    4 Capra,F, "The turning point: Science, society, and the rising culture" BANTAMBOOKS 1982

    5 Laszlo,E, "The systems view of the world: A holistic vision for our time" Hampton Press 1996

    6 Lombardo,T.J, "The reciprocity of perceiver and environment; The evolution of James J. Gibson’s ecological psychology" Lawrence Erlabum Associates 1987

    7 Rosen,S., "The philosopher’s handbook: Essential readings from Plato to Kant" Random House, Inc. 2000

    8 Merchant,C, "The Death of Nature: Women, ecology and scientific revolution" Harper San Francisco 1983

    9 Rosenthal,A.T, "Teaching systems thinking and practice through environmental art" 8 (8): 153-167, 2003

    10 Weigert,A.J, "Self, interaction, and natural environment" State University of New York Press 1997

    1 Hull,L, "What is environmental art?"

    2 Carter,M.C, "Volitional aesthetics: A philosophy for the use of visual culture in art education" 49 (49): 87-102, 2008

    3 Rozak,T, "The voice of the earth" Harper & Row 1992

    4 Capra,F, "The turning point: Science, society, and the rising culture" BANTAMBOOKS 1982

    5 Laszlo,E, "The systems view of the world: A holistic vision for our time" Hampton Press 1996

    6 Lombardo,T.J, "The reciprocity of perceiver and environment; The evolution of James J. Gibson’s ecological psychology" Lawrence Erlabum Associates 1987

    7 Rosen,S., "The philosopher’s handbook: Essential readings from Plato to Kant" Random House, Inc. 2000

    8 Merchant,C, "The Death of Nature: Women, ecology and scientific revolution" Harper San Francisco 1983

    9 Rosenthal,A.T, "Teaching systems thinking and practice through environmental art" 8 (8): 153-167, 2003

    10 Weigert,A.J, "Self, interaction, and natural environment" State University of New York Press 1997

    11 Miller,J, "Sectional discussion: What can Daoism contribute to ecology?. In Daoism and ecology" Harvard CSWR 71-73, 2001

    12 Linneweber, V., "Representations of the local environment as threatened by global climate change: Toward a contextualized analysis of environmental identity in a coastal area. In Identity and the Natural environment: The psychological significance of nature" TheMITPress 227-245, 2003

    13 Fisher,A, "Radical ecopsychology: Psychology in the service of life" State University of New York Press 2002

    14 Hollis,C.L, "On developing an art and ecology curriculum" 50 (50): 21-24, 1997

    15 Hobbes,T, "Levinathan: Or the matter, forme, and power of a common wealth ecclesiastical and civil" Collier 1962

    16 Lee,S.Y, "Korean environmental thought and practice" 30 : 115-134, 2008

    17 Kellert,S.R, "Kinship to mastery: Biophiliain human revolution and development" Island Press 1997

    18 Callicott,J.B, "In defense of the land ethic: Essays in Environmental philosophy" State University of New York Press 1989

    19 Davies,P, "In Holistic Education Network"

    20 Bertalanffy,L, "General system theory: Foundations, development, applications" George Braziller 1968

    21 Eckardt,M.H, "Fromm’s concept of biophilia" 20 (20): 233-240, 1992

    22 Matilsky,B, "Fragile ecologies: Contemporary artists’ interpretations and solutions" Rizzoli International Publication, Inc. 1992

    23 Clayton, S., "Environmental identity: A conceptual and an operational definition. In Identity and the Natural environment: The psychological significance of nature" The MIT Press 45-66, 2003

    24 Mantre,M.H, "Ecology, environmental education and art teaching at the INSEA Research Congress"

    25 Winter,D.N, "Ecological psychology" Lawrence Erlbaum 2003

    26 Thomashow,M, "Ecological identity: Becoming a reflective environmentalist" MITPress 1998

    27 Birt, D., "Earthly matters: Learning occurs when you hear the grassing singing" 50 (50): 6-13, 1997

    28 Ingalsbee,T, "Earth first! activism: Ecological postmodern praxis in radical environmentalist identities" 39 (39): 263-276, 1996

    29 김정일, "Dewey's and Chuang Tzu's epistemology" 동서사상연구소 26 (26): 57-75, 2005

    30 Graham,M.A, "Contemporary art, science, ecology, and a critical pedagogy of place" Forum on Public Policy 2006

    31 Kals, E., "Children’s environmental identity: indicators and behavioral impacts. In Identity and the Natural environment: The psychological significance of nature" The MIT Press 135-157, 2003

    32 Jackson,W, "Becoming native to this place" The University Press of Kentucky 1994

    33 Neperud,R.W, "Art, ecology, and art education: Practice and linkages" 50 (50): 14-20, 1997

    34 Blandy, D., "Art, ecological restoration, and art education" 39 (39): 230-243, 1998

    35 Anderson, T., "Art for life: Authentic instruction in art education" McGraw-Hill Companies,Inc 2005

    36 Krug,D., "Art and Ecology: Interdisciplinary approaches to the curriculum, (Second Edition). The Green Museum: An online Museum of Environmental Art, San Francisco, California"

    37 Bower,S, "A profusion of terms"

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    2027 평가 재인증평가 신청대상 (재인증)
    2021-01-01 등재 등재학술지 유지 (재인증) KCI등재
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    2006-07-24 학회명변경 영문명 : Society For Art Education Of Korea -> Society for Art Education of Korea KCI등재
    2005-06-15 학술지등록 한글명 : 조형교육
    외국어명 : ART EDUCATION REVIEW
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    2016 0.86 0.86 0.84
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.82 0.76 0.941 0.28
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