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    문화 축제로서의 동계올림픽의 신화적 상징과 위상 = Mythical Symbol and Status of Winter Olympics as Cultural Festival

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    https://www.riss.kr/link?id=A99944332

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    Winter Olympics has a sub-image as compared to the Summer Olympics. It inherits the tradition of the Modern Olympic Games that has been revived from the Ancient Olympic Games. In this paper, I try to present the theoretical foundation to improve the status of the Winter Olympics for analyzing the symbol of fire and water, which is a main principle and symbol of the space and time presented in the Winter Olympics. First, the Winter Olympics is held in the winter, when human activity is reduced. I think that Winter Olympics is necessity for complementing the main features of ancient rituals ‘New Year.’ It can be strengthen the dynamic aspects of winter season more actively, and will be restore the primitive vitality to be open a new era. Then it is possible to share the essential aspects of the festival. Secondly, the typical space of the Winter Olympics is a mountain. It is a sacred space where heaven and earth meet, and is a center of the universe. The site of the Winter Olympics is shared a symbolic aspects as a navel(omphaols) of the all world, and as a unified principle of everything. Lastly, It is a water as well as “fire”if we would represented the symbol principle of the Winter Olympics by the material image. There are ‘snow’ and ‘ice’ as symbol elements of the Winter Olympics. The principle of fire has the power that can make water to live at winter. The principle of water has the function of fertility and has eternal power as source of life. However, snow and ice has potentially life-force in nature. It is the principle of fire that can make a source of vitality again. The ancient ritual ‘New Year’ played an important role in recovering the primordial life-force of the universe, and establishing a new order of life. It is expected that Winter Olympics may be made to stimulate the disabled season of winter, and to promote its regenerative power, and to live a life dynamically.
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    Winter Olympics has a sub-image as compared to the Summer Olympics. It inherits the tradition of the Modern Olympic Games that has been revived from the Ancient Olympic Games. In this paper, I try to present the theoretical foundation to improve the s...

    Winter Olympics has a sub-image as compared to the Summer Olympics. It inherits the tradition of the Modern Olympic Games that has been revived from the Ancient Olympic Games. In this paper, I try to present the theoretical foundation to improve the status of the Winter Olympics for analyzing the symbol of fire and water, which is a main principle and symbol of the space and time presented in the Winter Olympics. First, the Winter Olympics is held in the winter, when human activity is reduced. I think that Winter Olympics is necessity for complementing the main features of ancient rituals ‘New Year.’ It can be strengthen the dynamic aspects of winter season more actively, and will be restore the primitive vitality to be open a new era. Then it is possible to share the essential aspects of the festival. Secondly, the typical space of the Winter Olympics is a mountain. It is a sacred space where heaven and earth meet, and is a center of the universe. The site of the Winter Olympics is shared a symbolic aspects as a navel(omphaols) of the all world, and as a unified principle of everything. Lastly, It is a water as well as “fire”if we would represented the symbol principle of the Winter Olympics by the material image. There are ‘snow’ and ‘ice’ as symbol elements of the Winter Olympics. The principle of fire has the power that can make water to live at winter. The principle of water has the function of fertility and has eternal power as source of life. However, snow and ice has potentially life-force in nature. It is the principle of fire that can make a source of vitality again. The ancient ritual ‘New Year’ played an important role in recovering the primordial life-force of the universe, and establishing a new order of life. It is expected that Winter Olympics may be made to stimulate the disabled season of winter, and to promote its regenerative power, and to live a life dynamically.

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    참고문헌 (Reference)

    1 장영란, "희생제의와 희생양의 철학적 기능" 한국동서철학회 1 (1): 89-113, 2013

    2 Platon, "플라톤의 티마이오스" 2000

    3 Eliade, M, "종교형태론" 한길사 1996

    4 김재홍, "정신의 발견" 까치 1994

    5 Homer, "일리아스" 단국대학교 출판부 1996

    6 Homer, "오뒤세이아" 단국대학교 출판부 1996

    7 Euripides, "에우리피데스 비극" 단국대출판부 1998

    8 Eliade, M., "성과 속" 학민사 1983

    9 Platon, "법률" 서광사 2009

    10 김재홍, "니코마코스 윤리학" 이제이북스 2006

    1 장영란, "희생제의와 희생양의 철학적 기능" 한국동서철학회 1 (1): 89-113, 2013

    2 Platon, "플라톤의 티마이오스" 2000

    3 Eliade, M, "종교형태론" 한길사 1996

    4 김재홍, "정신의 발견" 까치 1994

    5 Homer, "일리아스" 단국대학교 출판부 1996

    6 Homer, "오뒤세이아" 단국대학교 출판부 1996

    7 Euripides, "에우리피데스 비극" 단국대출판부 1998

    8 Eliade, M., "성과 속" 학민사 1983

    9 Platon, "법률" 서광사 2009

    10 김재홍, "니코마코스 윤리학" 이제이북스 2006

    11 Vernant, J. P, "그리스인들의 신화와 사유" 아카넷 2005

    12 Dodds, E. R, "그리스인들과 비이성적인 것들" 까치 2002

    13 장영란, "그리스 종교 축제의 원형적 특성과 탁월성 훈련" 새한철학회 73 (73): 281-301, 2013

    14 장영란, "그리스 종교 축제의 영혼의 치유와 소통" 한국동서철학회 (69) : 232-255, 2013

    15 Karl Kerenyi, "그리스 신화: Ⅰ. 신들의 시대" 궁리 2002

    16 Platon, Politeia, "국가" 서광사 1997

    17 Harrison, J. E, "Themis: A Study of the Social Origins of Greek Religion" The World Publishing Company 1927

    18 Platon, "The Republic of Plato" Cambridge University Press 1902

    19 More, P. E., "The Religion of Plato" Kraus Reprint Co 1970

    20 Kirk, G.S, "The Nature of Greek Myths" Penguin Books 1974

    21 Aristoteles, "The Loeb Classical Library" Harvard University Press 1934

    22 Pausanias, "The Loeb Classical Library" Harvard University Press 1935

    23 Apollodoros, "The Library, 2 vols., Loeb Classical Library" Harvard University Press 1921

    24 Apollodoros, "The Library of Greek Mythology" Oxford University Press 1997

    25 Karl Kerenyi, "The Heroes of The Greeks" Thames and Hudson 1959

    26 Evans, Arthur, "The God of Ecstasy" St. Martin's Press 1988

    27 Mikalson, J. D., "The "Heorte" of Heortology" Greek, Roman and Byzantine Studies 1982

    28 Pedley, John, "Sanctuaries and The Sacred in the Ancient Greek World" Cambridge University Press 2005

    29 Price, Simon, "Religions of The Ancient Greeks" Cambridge University Press 1999

    30 Harrison, J. E, "Prolegomena to the Study of Greek Religion" Cambridge University Press 1922

    31 Platon, "Plato's Cosmology: The Timaeus of Plato" Routledge & Kegan Paul 1937

    32 Parker, Robert, "On Greek Religion" Cornell University Press 2011

    33 Platon, "Loeb Classical Library" Harvard University Press 1926

    34 Euripides, Cyclops, "Loeb Classical Library" Harvard University Press 1994

    35 Euripides, "Loeb Classical Library" Harvard University Press 1999

    36 Homer, "Loeb Classical Library" Harvard University Press 2003

    37 Hesiod, "Loeb Classical Library" Harvard University Press 2007

    38 Platon, "Loeb Classical Library" Harvard University Press 1971

    39 Bataille, Georges, "L'erotisme" 민음사 1989

    40 Homer, "Homeri Opera Ⅰ-Ⅱ" Oxford 1956

    41 Homer, "Homeri Opera Ⅲ-Ⅳ" Oxford 1919

    42 Cartledge, P, "Greek Religion and Society" Cambridge University Press 1985

    43 Easterling, "Greek Religion and Society" Cambridge University Press 1985

    44 Bremmer, J, "Greek Religion" Oxford University Press 1994

    45 Burkert, W, "Greek Religion" Basil Blackwell 1985

    46 Mikalson, J. D., "Greek Popular Religion in Greek Philosophy" Oxford University Press 2010

    47 Karl Kerenyi, "Eleusis: Archetypal Image of Mother and Daughter" chocken Books 1967

    48 Karl Kerenyi, "Dionysos: Archetypal Image of Indestructible Life" Princeton U.P 1976

    49 Christiane Sourvinou-Inwood, "Athenian Myths and Festivals" Oxford University Press 2011

    50 Aristoteles, "Aristotle: Nicomachean Ethics" Hakett Publishing Company 1985

    51 Burkert, W, "Ancient Mystery Cults" Harvard University Press 1987

    52 Mikalson, J. D., "Ancient Greek Religion" Blackwell 2005

    53 Ferguson, John, "Among The Gods" Routledge 1989

    54 Platon, "A Commentary on Plato's Timaeus" Clarendon Press 1928

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    2027 평가 재인증평가 신청대상 (재인증)
    2021-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2018-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2015-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2011-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2009-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2006-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2005-05-29 학술지명변경 외국어명 : semiotic inquiry -> Semiotic Inquiry KCI등재후보
    2005-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2003-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.72 0.72 0.66
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.6 0.59 1.335 0.14
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