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      松風齋 宋之栻의 가계 연원과 교유 양상 = The Academic Background of Songpungjae Song, Ji-sik and His Status in the Yeongnam School

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      https://www.riss.kr/link?id=A108732284

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      Songpungjae Song, Ji-sik was one of the leading figures of the Nammyeong School of Gyeongsangwudo in the late 17th century. He belonged to the clan Song of Eunjin, who currently reside in Yujeon Village, Daebyeong-myeon, Hapcheon, who had come to Hapcheon from Chungcheongnam-do, when Song, Ji-sik’s great-great- grandfather, Song, Se-jeok moved here. The area was part of Samga-hyeon during the Joseon Dynasty and was home to Nammyeong Jo, Sik's paternal and maternal families. Through this connection, Song, Ji-sik's great-great-grandfather, Song, Hyung, befriended Nammyeong, and his clan belonged to the Nammyeong School for generations. Since then, Song, Ji-sik's father, Song, Jeong-ryeom, accepted Nammyong and Toegye studies as a literary man of Jeong, On, Lim, Jin-bu, and Heo, Mok, and led the Nammyeong School in Hapcheon after the King Injo’s Restoration, traveling back and forth between the government and people.
      Song, Ji-sik also inherited Nammyeong Studies from his father and became a literati after visiting Galam Yi, Hyun-il, who lectured at Geumyangjeongsa Temple in Andong. He was always invited as a guest of honor in the rituals of his time and was so learned and virtuous that he served as the director of Yongam and Goam Seowon in Samga-hyeon, Deokgok Seowon in Uiryeong, and Yongmun Seowon in Aneum. The Yongam Seowon, where he served as director, was the place where Nammyeong was enshrined, and the Goam Seowon was enshrined with Roh, Heum, Yi, Heul, and Lim, Jin-bu, who were the members of the Nammyeong School. In addition, Deokgok Seowon was the place where Yi Huang was enshrined, and Yongmun Seowon was the place where Lim, Hun, Lim, Woon, and Jeong, On were enshrined, respectively, and these show that his scholarship inherited both Nammyeong and Toegye Schools.
      This aspect of his studies can also be seen in his scholarship. Song, Ji-sik had a wide range of contacts with the members of the previous generation’s Nammyeong school and Galam literati throughout the Gyeongsangbuk-do region, including Hapcheon, Jinju, Danseong, Uiryeong, Goryeong, and Hyunpung. He was also close to Yi, Hyun-il's brother, Yi, Seong-il, and son, Yi, Jae, and when Yi, Hyun-il was exiled due to the Gyeongsin hwanguk(庚申換局), they exchanged letters and comforted each other. He also maintained ties with Kwon, Dae-woon, with whom his father, Song Jeong-ryeom, had corresponded while he was in a central position, and with Kwon, Hae, who, along with Yi, Hyun-il, served as a leader of Namin(南人) faction during the reign of Sookjong. This confirms the contemporary status of Song, Ji-sik, who had a wide range of contacts with figures in the Yeongnam School as well as with those in the Namin faction who dominated the central government in the mid-to-late 17th century.
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      Songpungjae Song, Ji-sik was one of the leading figures of the Nammyeong School of Gyeongsangwudo in the late 17th century. He belonged to the clan Song of Eunjin, who currently reside in Yujeon Village, Daebyeong-myeon, Hapcheon, who had come to Hapc...

      Songpungjae Song, Ji-sik was one of the leading figures of the Nammyeong School of Gyeongsangwudo in the late 17th century. He belonged to the clan Song of Eunjin, who currently reside in Yujeon Village, Daebyeong-myeon, Hapcheon, who had come to Hapcheon from Chungcheongnam-do, when Song, Ji-sik’s great-great- grandfather, Song, Se-jeok moved here. The area was part of Samga-hyeon during the Joseon Dynasty and was home to Nammyeong Jo, Sik's paternal and maternal families. Through this connection, Song, Ji-sik's great-great-grandfather, Song, Hyung, befriended Nammyeong, and his clan belonged to the Nammyeong School for generations. Since then, Song, Ji-sik's father, Song, Jeong-ryeom, accepted Nammyong and Toegye studies as a literary man of Jeong, On, Lim, Jin-bu, and Heo, Mok, and led the Nammyeong School in Hapcheon after the King Injo’s Restoration, traveling back and forth between the government and people.
      Song, Ji-sik also inherited Nammyeong Studies from his father and became a literati after visiting Galam Yi, Hyun-il, who lectured at Geumyangjeongsa Temple in Andong. He was always invited as a guest of honor in the rituals of his time and was so learned and virtuous that he served as the director of Yongam and Goam Seowon in Samga-hyeon, Deokgok Seowon in Uiryeong, and Yongmun Seowon in Aneum. The Yongam Seowon, where he served as director, was the place where Nammyeong was enshrined, and the Goam Seowon was enshrined with Roh, Heum, Yi, Heul, and Lim, Jin-bu, who were the members of the Nammyeong School. In addition, Deokgok Seowon was the place where Yi Huang was enshrined, and Yongmun Seowon was the place where Lim, Hun, Lim, Woon, and Jeong, On were enshrined, respectively, and these show that his scholarship inherited both Nammyeong and Toegye Schools.
      This aspect of his studies can also be seen in his scholarship. Song, Ji-sik had a wide range of contacts with the members of the previous generation’s Nammyeong school and Galam literati throughout the Gyeongsangbuk-do region, including Hapcheon, Jinju, Danseong, Uiryeong, Goryeong, and Hyunpung. He was also close to Yi, Hyun-il's brother, Yi, Seong-il, and son, Yi, Jae, and when Yi, Hyun-il was exiled due to the Gyeongsin hwanguk(庚申換局), they exchanged letters and comforted each other. He also maintained ties with Kwon, Dae-woon, with whom his father, Song Jeong-ryeom, had corresponded while he was in a central position, and with Kwon, Hae, who, along with Yi, Hyun-il, served as a leader of Namin(南人) faction during the reign of Sookjong. This confirms the contemporary status of Song, Ji-sik, who had a wide range of contacts with figures in the Yeongnam School as well as with those in the Namin faction who dominated the central government in the mid-to-late 17th century.

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      참고문헌 (Reference)

      1 權丙直, "嶺誌要選三嘉新舊邑誌"

      2 李屹, "蘆坡集"

      3 "합천 은진송씨 종손 송재목 소장 간찰"

      4 "한국고전종합DB"

      5 김준형, "조선후기 단성 사족층 연구" 아세아문화사 2005

      6 박소희, "조선후기 경상우도 사족의 分化와 動向" 영남대학교 2022

      7 박소희, "인조반정 이후 경상우도 남명학파의 결집 양상 - 鄭蘊·朴絪을 중심으로 -" 석당학술원 (82) : 305-340, 2022

      8 "은진송씨충순위공파보 권1" 회상사 1988

      9 "덕천원생록"

      10 "덕천사우연원록"

      1 權丙直, "嶺誌要選三嘉新舊邑誌"

      2 李屹, "蘆坡集"

      3 "합천 은진송씨 종손 송재목 소장 간찰"

      4 "한국고전종합DB"

      5 김준형, "조선후기 단성 사족층 연구" 아세아문화사 2005

      6 박소희, "조선후기 경상우도 사족의 分化와 動向" 영남대학교 2022

      7 박소희, "인조반정 이후 경상우도 남명학파의 결집 양상 - 鄭蘊·朴絪을 중심으로 -" 석당학술원 (82) : 305-340, 2022

      8 "은진송씨충순위공파보 권1" 회상사 1988

      9 "덕천원생록"

      10 "덕천사우연원록"

      11 이상필, "남명학파의 형성과 전개" 와우출판사 2003

      12 "남명학고문헌시스템"

      13 합천문화원, "陜川의 入鄕祖" 세기사 2013

      14 朴泰茂, "西溪集"

      15 李玄逸, "葛庵集"

      16 宋時烈, "華陽淵源錄"

      17 盧欽, "立齋集"

      18 林芸, "瞻慕堂集"

      19 全致遠, "濯溪集"

      20 閔鎭綱, "楚山日記"

      21 鄭蘊, "桐溪集"

      22 김학수, "桐溪鄭蘊의 學脈" 남명학회 4 : 2005

      23 林眞怤, "林谷集"

      24 김학수, "林谷 林眞怤의 현실인식과 17세기 영남학계에서의 위상 -南冥·退溪學을 접목한 17세기 영남학계의 새로운 모색-" 경남문화연구원 (54) : 205-256, 2017

      25 宋之式, "松風齋集"

      26 李嵩逸, "恒齋先生文集"

      27 "德川書院誌"

      28 宋挺濂, "存養齋集"

      29 이재철, "士林政治期 桐溪 鄭蘊의 現實認識과 政局運營論" 역사교육학회 (41) : 165-219, 2008

      30 曺植, "南冥集"

      31 박소희, "17세기 후반~19세기 전반 거창 강동 草溪鄭氏家의 내력과 위상" 경남문화연구원 (74) : 1-32, 2022

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