The purpose of this paper is to investigate the historical interrelation between Luther's reformation and modern civilization, critically evaluation Ernst Troeltsch's research on this subject. The paper argues that studying the Reformation spirit is a...
The purpose of this paper is to investigate the historical interrelation between Luther's reformation and modern civilization, critically evaluation Ernst Troeltsch's research on this subject. The paper argues that studying the Reformation spirit is an adequate basis for learning about the interrelations between religion and culture and especially between Protestant Christianity and modern civilization. The significance of the Reformation for the development of modern civilization has not carefully been taken into account, though it is still the subject of many fruitful discussions. Bearing in mind the inquiry about the importance of the Reformation and of Protestantism for the rise and development of modern civilization, this paper demonstrates that Luther's reformation marked the beginning of the ‘modern era,’bringing about the breakup of the authoritarianism of the medieval papalism and of the ecclesial unity of civilization. Based on his purely historical analysis of the religion of Christianity, Ernst Troeltsch seeks to determine how much the Modern Spirit actually owes to Protestanism. Troeltsch argues that modern civilization was formed by the Enlightenment, which emancipated common life from the authority of organized religion, including that of Protestantism. Although Troeltsch recognizes modern tendencies in old Protestantism, he believes that the Reformation, especially in its Lutheran form, remained by every measure more medieval than modern in outlook. Troeltsch views Luther's Reformation as, far from advocating individual freedom and autonomy, being a conservative "church-type" of religion.
Troeltsch's. overall negative judgment can not be justified in the historical context of Luther's social philosophy. Careful attention should be given to the social order of the first decade of the Reformation, and then to the inner dynamics that effected the emancipation of powerful cultural forces from the papacy. While taking into account Troeltsch's critics of Luther's Reformation, this paper demonstrates 'non-medieval elements' rooted in Luther's doctrine of Justification and his views on religion and society.