Anesaki Masaharu(姉崎正治, 1873~1949), who is called the founder of modern Japanese Religious Studies at the Tokyo Imperial University, was a very multi-dimensional leading intellectual and scholar, such as a student of Religious Studies pursuing ...

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https://www.riss.kr/link?id=A99888770
2013
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아네사키 마사하루 ; 종교학 ; 종교와 국가 ; 국제인 ; 내셔널리스트 ; 모순 ; Anesaki Masaharu ; Religious Studies ; Religion and Nation ; Internationalist ; Nationalist ; Inconsistency
900
KCI등재
학술저널
97-136(40쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
Anesaki Masaharu(姉崎正治, 1873~1949), who is called the founder of modern Japanese Religious Studies at the Tokyo Imperial University, was a very multi-dimensional leading intellectual and scholar, such as a student of Religious Studies pursuing ...
Anesaki Masaharu(姉崎正治, 1873~1949), who is called the founder of modern Japanese Religious Studies at the Tokyo Imperial University, was a very multi-dimensional leading intellectual and scholar, such as a student of Religious Studies pursuing humanities, a believer in mysticism, a devout Nichiren Buddhist, a romantic man of letters, a practical lecturer, and as well as an internationalist for peace or an optimistic politician. In addition, he had experienced all the contradictions and conflicts of the modern Japan since Meiji Restoration in close connection with colonialism, military fascism, and especially all the foreign wars such as First Sino-Japanese War(1894~1895), Russo-Japanese War(1904~1905), World WarⅠ(1914~1918), Second Sino- Japanese War(1937~1945), and Pacific War(1941~1945). In this sense, we can say that to mention on Anesaki Masaharu is to question what the crucial problems in modern Japan were and / or with which the intellectual at that time were troubled. The main purpose of this article is to examine how those inconsistencies of modern Japan were represented in him with reference to the co-relationship between religion and nation-including Emperor system and nationalism, focusing on the three facets of Anesaki Masaharu as an internationalist, a nationalist, and a student of Religious Studies.
식민지 조선의 표상 -식민지의 학습과 교육을 위한 “텍스트”로서의 비문자자료-
특집2 : 글로벌 시대와 동아시아 문화의 표상 ; 일본의 상징으로서의 후지산 -그 표상을 둘러싼 또 하나의 시좌-
특집2 : 글로벌 시대와 동아시아 문화의 표상 ; 근대 이전 漢文(한문) 記錄(기록)을 통해 본 金剛山(김강산) 表象(표상)
제국의 바다, 식민지 육지; 공간 의식으로 본 『광장』