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    6세기 지역사회 유력자의 義邑 造像事業 참여 목적과 역할 = The Aims and Roles of the Local Influential Men in Yiyi'(義邑) Recorded in the Yiyi' Sculpture inscription(義邑造像記) in the 6th Century

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    https://www.riss.kr/link?id=A108917656

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Although the local leaders who had an ample fortune were able to build a Buddhist stele by themselves, they led the building plan of the Buddhist steles as they joined or organized Yiyi(義邑), a local religions association. Some even claim their motives to participated in this rite were purely religious based on the collaborative temple offerings. However, they led Buddhist stele building project as their social role for leading the local societies as well as for offering the opportunity to hold an ancestral rite for the commoners who had few properties to hold a memorial service for their ancestors.
    The corporative activities and relief efforts enacted in Yiyi' explicitly show the role of the local leaders. Specifically, under the confused circumstances in around the 6th century, when the central government could not control the local provinces, Yiyi' planned the public construction, relief, and charity works entailed considerable expense that were hard to be processed by the properties gathered only by the commoners. In these circumstance, the local leaders had to participated in the ritual association. The social situations that local leaders were closely associated with the commoners in the Northern Dynasties can be inferred by the cases, such as Tianchou(田疇) in the late phase of the Late Han Period, Yugun(庾袞)in the Late Western Jin Period, Lixiang(李祥), Lixianfu(李顯甫), and Lishiqian(李士謙) in the Northern and Southern Dynasties Period.
    On the other hand, the local leaders were able to took an opportunity to express and perform their virtue as supervising the public works planned by Yiyi'. Certainly, the Buddhist steles were erected in the open place for religions purpose. Nevertheless, judging from the fact that the steles are inscribed with their titles in Yiyi', they also aimed to signalize their virtues by building the Buddhist steles. Particularly, the steles in around the 6th century, which were inscribed with the prestigious family trees, provide significant data for proving the way for establishing their superior social position and authority in the community through the ceremonial rite, Yiyi'.
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    Although the local leaders who had an ample fortune were able to build a Buddhist stele by themselves, they led the building plan of the Buddhist steles as they joined or organized Yiyi(義邑), a local religions association. Some even claim their mot...

    Although the local leaders who had an ample fortune were able to build a Buddhist stele by themselves, they led the building plan of the Buddhist steles as they joined or organized Yiyi(義邑), a local religions association. Some even claim their motives to participated in this rite were purely religious based on the collaborative temple offerings. However, they led Buddhist stele building project as their social role for leading the local societies as well as for offering the opportunity to hold an ancestral rite for the commoners who had few properties to hold a memorial service for their ancestors.
    The corporative activities and relief efforts enacted in Yiyi' explicitly show the role of the local leaders. Specifically, under the confused circumstances in around the 6th century, when the central government could not control the local provinces, Yiyi' planned the public construction, relief, and charity works entailed considerable expense that were hard to be processed by the properties gathered only by the commoners. In these circumstance, the local leaders had to participated in the ritual association. The social situations that local leaders were closely associated with the commoners in the Northern Dynasties can be inferred by the cases, such as Tianchou(田疇) in the late phase of the Late Han Period, Yugun(庾袞)in the Late Western Jin Period, Lixiang(李祥), Lixianfu(李顯甫), and Lishiqian(李士謙) in the Northern and Southern Dynasties Period.
    On the other hand, the local leaders were able to took an opportunity to express and perform their virtue as supervising the public works planned by Yiyi'. Certainly, the Buddhist steles were erected in the open place for religions purpose. Nevertheless, judging from the fact that the steles are inscribed with their titles in Yiyi', they also aimed to signalize their virtues by building the Buddhist steles. Particularly, the steles in around the 6th century, which were inscribed with the prestigious family trees, provide significant data for proving the way for establishing their superior social position and authority in the community through the ceremonial rite, Yiyi'.

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    참고문헌 (Reference)

    1 塚本善隆, "龍門石窟の硏究" 座右寶刊行會 1941

    2 北村一仁, "兩魏期における正平高涼楊氏と地域社會: 佛敎造像事業をめぐる人々とその目的" 140 : 2015

    3 魏収, "魏書" 中華書局 1974

    4 齊濤, "魏晉隋唐鄕村社會硏究" 山東人民出版社 1995

    5 魏徴, "隋書" 中華書局 1973

    6 陝西省考古硏究院, "陝西藥王山碑刻藝術總集(全7卷)" 上海辭書出版社 2013

    7 馬長壽, "碑銘所見前秦至隋初的關中部族" 中華書局 1985

    8 詹文宏, "燕趙碑刻: 先秦秦漢魏晉南北朝卷(上冊)" 天津人民出版社 2015

    9 毛遠明, "漢魏六朝碑刻校注(全11冊)" 綫藏書局 2009

    10 趙超, "漢魏南北朝墓誌彙編" 天津古籍 1992

    1 塚本善隆, "龍門石窟の硏究" 座右寶刊行會 1941

    2 北村一仁, "兩魏期における正平高涼楊氏と地域社會: 佛敎造像事業をめぐる人々とその目的" 140 : 2015

    3 魏収, "魏書" 中華書局 1974

    4 齊濤, "魏晉隋唐鄕村社會硏究" 山東人民出版社 1995

    5 魏徴, "隋書" 中華書局 1973

    6 陝西省考古硏究院, "陝西藥王山碑刻藝術總集(全7卷)" 上海辭書出版社 2013

    7 馬長壽, "碑銘所見前秦至隋初的關中部族" 中華書局 1985

    8 詹文宏, "燕趙碑刻: 先秦秦漢魏晉南北朝卷(上冊)" 天津人民出版社 2015

    9 毛遠明, "漢魏六朝碑刻校注(全11冊)" 綫藏書局 2009

    10 趙超, "漢魏南北朝墓誌彙編" 天津古籍 1992

    11 房玄齡, "晉書" 中華書局 1974

    12 山崎宏, "支那中世佛敎の展開" 法藏館 1942

    13 范曄, "後漢書" 中華書局 1965

    14 山西省考古研究所, "山西碑碣" 山西人民出版社 1997

    15 張光明, "山東治博市發現傅竪眼墓誌" 1987

    16 唐長孺, "山居存稿" 中華書局 1989

    17 胡聘之, "山右石刻叢編" 新文豊出版公司 1977

    18 樂史, "太平寰宇記" 中華書局 2007

    19 정순모, "唐代 譜牒의 편찬과 그 변천" 6 : 1999

    20 李百藥, "北齊書" 中華書局 1972

    21 顏娟英, "北魏佛敎石刻拓片百品" 中央硏究院歷史語言硏究所 2008

    22 魏宏利, "北朝關中地區造像記整理與硏究" 中國社會科學出版社 2017

    23 侯旭東, "北朝村民的生活世界" 商務印書館 2005

    24 倉本尙德, "北朝佛敎造像銘硏究" 法藏館 2016

    25 矢野主稅, "北朝に於ける民望の意義について" 6 : 1956

    26 北村一仁, "北朝∼隋初期の河東地域における諸佛敎事業の背景: 絳・邵地區出土佛敎碑記の硏究・序說" 81 : 2013

    27 北村一仁, "北朝~隋における民衆佛敎と地域社會: 山西省運城市出土の佛敎石刻を用いて" 龍谷大學BARC 2015

    28 李延壽, "北史" 中華書局 1974

    29 北京圖書館金石組, "北京圖書館藏中國歷代石刻拓本滙編(全100冊)" 中州古籍出版社 1991

    30 徐堅, "初學記" 中華書局 1962

    31 陸增祥, "八瓊室金石補正" 新文豊出版公司 1977

    32 韓理洲, "全隋文補遺" 三秦出版社 2004

    33 韓理洲, "全北齊北周文補遺" 三秦出版社 2008

    34 韓理洲, "全北魏東魏西魏文補遺" 三秦出版社 2010

    35 林寶, "元和姓纂" 中華書局 1994

    36 "佛說像法決疑經, 大正新修大藏經 85冊"

    37 佐藤智水, "中國における初期の「邑義」について(下): 北魏における女性の集団造像" 51 : 2012

    38 劉淑芬, "中古的佛敎與社會" 上海古籍出版社 2008

    39 郝春文, "中古時期社邑硏究" 新文豐出版公司 2006

    40 陳壽, "三國志" 中華書局 1959

    41 소현숙, "6世紀 北朝의 宗敎造像과 鄕村景觀 ― 銘文 分析을 통해 본 公共的 佛道造像碑의 立地와 性格 ―" 중국고중세사학회 (42) : 365-396, 2016

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