≪廣東新語≫의 세계와 17세기 廣東의 시공간 = Guangdongxinyu and Space-Time of Guangdong in the Seventeenth Century

다국어 초록 (Multilingual Abstract)

The purpose of this library is to interpret the characteristics and meanings of Guangdong spaces and places formed by the intellectuals of Guangdong in the early period of the Qing Dynasty. In particular, the analysis was conducted around Guangdongxinyu (廣東新語, 1676) of Qu Dajun(屈大均, 1630-1696). Historically, ‘Guangdong’ has always been recognized as a non-orthodox space separated from central or central civilization and a land of southern barbarian. Guangdong was originally a separate world from China, and moving here was a sort of penal in some significance. However, after the Song Dynasty, Guangdong accumulated wealth through economic development along with rapid development. Guangdong intellectuals try to establish a new regional genealogy, granting orthodox status to the history of their hometown. Through this process, Guangdong was able to be reborn as a “space of civilization” that is no different from China. However, in the 17th century, the era of Qu Dajun, Guangdong suffered greatly from rebellion and dynastic changes. Guangdongxinyu, consisting of a total of 28 volumes, is an encyclopedia and a museum for all things that exist in Guangdong. In this book, things are arranged mechanically according to visual and physical forms without considering the artificial, hierarchical order of the human world. This method of object recognition is quite consistent with the flow of knowledge in the 16th and 17th centuries. He thought the main character of the Guangdong civilization was Chinese who emigrated from China proper, and classified the non-Han indigenous people who lived there and observed, categorized and documented them with a naturalist attitude. Unlike previous descriptions, he also gave some of the surrounding indigenous people historical and temporal qualities, but this eventually served to prove the “unchanging” characteristics of the indigenous people and to strengthen their immobilization. However, things in the book, including people, did not constitute the locality of Guangdong. In this book, the narrator sometimes describes his experience, which is somewhat different from that of a naturalist. When the speaker describes the landscape of geography, he describes actions and movements that are unknown and makes the geographical composition a kind of epic object. Unlike other travel writings, the narrator of the book did not identify himself as an agent of action. The narrator exists only as an observer outside the narrative who oversees and criticizes the landscape. Perhaps this is an expression of the way the author Qu Dajun, who spent his life as a adherent of a former dynasty (yimin, 遺民) of a ruined dynasty, relates to the world.

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