이미지와 성상 부정에 대한 츠빙글리 사상 다시보기 = Revisiting the Thoughts of Zwingli Regarding Image and Iconoclasm

다국어 초록 (Multilingual Abstract)

While the Reformation was breaking down the old liturgy of medieval frame, the proclaimed word developed into a center of worship. Due to the exclusion of images, all the whole inner decoration including visible images and statues which distract from listening to the proclamation of the word had been removed in the reformed churches. Thus the Reformation was considered to have refused images and visible forms. In our era of iconic information and images the crucial question is how we have reinterpreted the value of images or have kept on denying it. This is a basic entry-point of this article. In order to inquire into the historical background of the Reformation the author concentrated on Huldrych Zwingli`s Reformation regarding images and iconolatry. The negative perception of Zwingli regarding images and icon is firstly related to his theological approach of focusing on proclaiming the Word of God against idolatry. Secondly it is related to seeking justice in the church and Christianity. In terms of the second point it is interconnected with the use of budget, charity and distribution of material goods and finance. This article deals with this second aspect more precisely. Especially even though the Reformation started to put accent on narrativity against the written form of catholic dogma and challenged fixed written liturgy it became fossilized gradually as literacy and stuck on the word characteristically. Therefore narrative culture and narrative image became gradually weakened within the Reformed tradition through Protestant orthodoxy. According to Karl Barth who applied the reformed spirit to the modern world, God`s word and proclamation is an event of written word, revealed word and proclaimed word. It is a dynamic dialectical threefold meaning for inclusivity of God`s word. It implies not only the written word, but also the narrative word including narrative images which could be appreciated again in the reformed spirit. It means an image shouldn`t be denied simply or uncritically. It should be investigated in the background of the Reformation why image was strongly problematized in the era of Zwingli. Afterward the meaning of narrative image (narrativity or orality) and word (literacy) could be reevaluated for reaching a balance between them. Doing this harmonization and balancing we can keep seeking a reformed spirit and adjust to the needs of our contemporary world.

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