고려말 보우 관련 삼산비명 비교·검토 = A Comparative study of several Inscriptions found from Mountain monuments concerning the Buddhist priest Bo wu who lived in the ending days of Goryeo

다국어 초록 (Multilingual Abstract)

There are three inscription materials related to Bo"wu that remain today: inscriptions from the Taego-am-bi monument, the ① ② Sana-sa-bi monument, and ③ the Soseol-am-bi monument. Their prologues are different from each other in many regards. The prologue of ① described the life of Bo"wu in a fashion similar to the descriptions of other monks who lived at the time. The prologue of ② documented the foundation of the Sana-sa temple and its surrounding environment. The prologue of ③ was drafted by Chan"yong and was written by Gweon Geun. ① merely mentioned Tae"go-am twice, while ② mentioned Sana-sa more than 10 times. ③ described that Bo"wu stayed at Soseol-am for a long time. In these three inscriptions, the relationship between Bo"wu and Shin Don are described differently as well. But in general they shared the same purpose, of widely circulating the moral of living and the mystery of the marvelous sari left after Bo wu s death.

목차 (Table of Contents)

• 머리말
• 1. 보우 관련 삼산비명 구성
• 2. 찬자의 비문 서술 방식
• 3. 보우 비의 건립 목적
• 맺음말
• 참고문헌

참고문헌 (Reference)

1 김흥삼, "｢圓證國師 普愚의 活動과 加平 小雪菴 寓居｣ 소설암지 및 화악리절터 지표조사보고서" 강원대학교중앙박물관 2004

2 한글학회, "한국지명총람 ―충남편(하)― 4" 1974

3 이정환, "주희 수양론에서 실천주체와 실천의지: 두 마음의 이율배반을 중심으로" 철학사상연구소 (37) : 25-66, 2010

4 유학주임교수실, "유학사상" 성균관대학교출판부 2001

5 이형성, "범주로 보는 주자학" 예문서원 1997

6 김승호, "고려 시대 인물 전승" 이회문화사 1999

7 都賢喆, "高麗末 士大夫의 政治思想硏究" 一潮閣 1999

8 邊太燮, "高麗史의 硏究" 三英社 1982

9 李基白, "韓國史學史論" 一潮閣 2011

10 李基白, "韓國古典硏究 ― 三國遺事 와 高麗史 兵志―" 一潮閣 2004

11 朱碩煥, "辛旽의 執權과 失脚" 30 : 1986

12 李基白, "新羅思想史硏究" 一潮閣 1986

13 崔柄憲, "太古普愚의 佛敎史的 位置" 7 : 1986