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    장자 철학에서 「양생주」의 함의에 대한 고찰 = A Study on the Implication of Chap. three: The Primacy of Nourishing Life in Zuangzi`philosophy

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    https://www.riss.kr/link?id=A100120192

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    This paper, to make clear Zuangzi`s philosophy, has investigated the fables in ``Chap. three: The Primacy of Nourishing Life養生主`` in depth, discovered newly the implied meaning behind the fables in it. Although the fables seem discursive at first, this chapter is internally composed of 6 chapters meticulously arranged together, and externally corresponds intimately with other chapters in Zuangzi. Furthermore, this fact implies that Nourishing Life養生 in this chapter means to solve the fundamental anxieties of mankind to attain ‘freedom of mind’, in other words ‘Wandering Far and Unfettered逍遙遊’. In this chapter, the word ‘Nourishing Life’ embraces the meaning of solution for the three universal and fundamental anxieties that appear in our lives, namely, the solution for anxiety ‘from physical imperfection, from not being used in society, and from death as ceasing to exist.’ The fables of ‘Commander of the Right右師’s one leg, the pheasant in the cage, and Laodan老聃`s funeral` deal with each of these issues. The three anxieties dealt with in this chapter are intensively examined respectively in the next three chapters[Chap. five: Makers of Full Virtuosity德充符, Chap. four: In the Human World人間世, and Chap. six: The Great Source as Teacher大宗師]. Here Zuangzi breaks away the social convention by depicting ‘physical imperfection, uselessness, and death’ as positive. This shows how groundless and weak these social conventions are and eventually induces Equalizing Assessment of Things齊物 and having no fixed identity无己. When one reaches these stage, sadness and joy cannot be dwelled upon. This is Liberation from the dangle縣解 and the stage of Wandering Far and Unfettered逍遙遊`. From this perspective, the reason for placing ``Chap. three: The Primacy of Nourishing Life`` after 2 core chapters in Zuangzi, namely, Chap. one: Wandering Far and Unfettered逍遙遊 and Chap. two: Equalizing Assessment of Things齊物論, is to present the fundamental problems of mankind that must be solved to reach the stage of Wandering Far and Unfettered`, and to point out that solving these problems will bring true Nourishing Life. Chap. three: The Primacy of Nourishing Life is the introduction to the issues of mankind and the following ``Chap. four: In the Human World, Chap. five: Makers of Full Virtuosity and Chap. six: The Great Source as Teacher`` are the details of these issues.
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    This paper, to make clear Zuangzi`s philosophy, has investigated the fables in ``Chap. three: The Primacy of Nourishing Life養生主`` in depth, discovered newly the implied meaning behind the fables in it. Although the fables seem discursive at firs...

    This paper, to make clear Zuangzi`s philosophy, has investigated the fables in ``Chap. three: The Primacy of Nourishing Life養生主`` in depth, discovered newly the implied meaning behind the fables in it. Although the fables seem discursive at first, this chapter is internally composed of 6 chapters meticulously arranged together, and externally corresponds intimately with other chapters in Zuangzi. Furthermore, this fact implies that Nourishing Life養生 in this chapter means to solve the fundamental anxieties of mankind to attain ‘freedom of mind’, in other words ‘Wandering Far and Unfettered逍遙遊’. In this chapter, the word ‘Nourishing Life’ embraces the meaning of solution for the three universal and fundamental anxieties that appear in our lives, namely, the solution for anxiety ‘from physical imperfection, from not being used in society, and from death as ceasing to exist.’ The fables of ‘Commander of the Right右師’s one leg, the pheasant in the cage, and Laodan老聃`s funeral` deal with each of these issues. The three anxieties dealt with in this chapter are intensively examined respectively in the next three chapters[Chap. five: Makers of Full Virtuosity德充符, Chap. four: In the Human World人間世, and Chap. six: The Great Source as Teacher大宗師]. Here Zuangzi breaks away the social convention by depicting ‘physical imperfection, uselessness, and death’ as positive. This shows how groundless and weak these social conventions are and eventually induces Equalizing Assessment of Things齊物 and having no fixed identity无己. When one reaches these stage, sadness and joy cannot be dwelled upon. This is Liberation from the dangle縣解 and the stage of Wandering Far and Unfettered逍遙遊`. From this perspective, the reason for placing ``Chap. three: The Primacy of Nourishing Life`` after 2 core chapters in Zuangzi, namely, Chap. one: Wandering Far and Unfettered逍遙遊 and Chap. two: Equalizing Assessment of Things齊物論, is to present the fundamental problems of mankind that must be solved to reach the stage of Wandering Far and Unfettered`, and to point out that solving these problems will bring true Nourishing Life. Chap. three: The Primacy of Nourishing Life is the introduction to the issues of mankind and the following ``Chap. four: In the Human World, Chap. five: Makers of Full Virtuosity and Chap. six: The Great Source as Teacher`` are the details of these issues.

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    참고문헌 (Reference)

    1 陳鼓應, "老莊新論" 소나무 1997

    2 徐復觀, "중국인성론사" 을유문화사 1996

    3 모리 미끼사부로, "중국사상사" 온누리 2011

    4 이택용, "중국고대의 운명론 - 삶의 우연성에 대한 대응" 문사철 2014

    5 李澤厚, "중국고대사상사론" 한길사 2005

    6 정용선, "장자의 해체적 사유" 사회평론 2009

    7 이재봉, "장자와 양생수련" 대동철학회 (26) : 19-42, 2004

    8 김갑수, "장자를 읽다" 바다출판사 2007

    9 劉笑敢, "장자 철학" 소나무 1998

    10 안동림, "장자" 현암사 2001

    1 陳鼓應, "老莊新論" 소나무 1997

    2 徐復觀, "중국인성론사" 을유문화사 1996

    3 모리 미끼사부로, "중국사상사" 온누리 2011

    4 이택용, "중국고대의 운명론 - 삶의 우연성에 대한 대응" 문사철 2014

    5 李澤厚, "중국고대사상사론" 한길사 2005

    6 정용선, "장자의 해체적 사유" 사회평론 2009

    7 이재봉, "장자와 양생수련" 대동철학회 (26) : 19-42, 2004

    8 김갑수, "장자를 읽다" 바다출판사 2007

    9 劉笑敢, "장자 철학" 소나무 1998

    10 안동림, "장자" 현암사 2001

    11 오강남, "장자" 현암사 2008

    12 안병주, "역주 장자 1" 전통문화연구회 2008

    13 전현미, "박세당의 장자, 남화경주해산보 내편" 예문서원 2012

    14 앤거스 그레이엄, "도의 논쟁자들" 새물결 2003

    15 도광순, "도가사상과 도교" 범우사 1996

    16 박이문, "노장사상" 문학과지성사 2006

    17 憨山, "감산의 莊子풀이" 2008

    18 吳怡, "逍遙的莊子" 廣西師範大學出版社 2006

    19 鄧聯合, "逍遙游釋論-莊子的哲學精神及其多元流變" 北京大學出版社 2010

    20 錢穆, "莊老通辨" 三聯書店 2007

    21 崔大華, "莊學硏究" 人民出版社 2005

    22 曹礎基, "莊子淺注" 中華書局 2007

    23 崔大華, "莊子岐解" 中華書局 2012

    24 陳鼓應, "莊子今注今譯" 商務印書館 2007

    25 赤塚忠, "莊子上⋅下" 集英社 1982

    26 池田知久, "莊子上⋅下" 學習硏究社 1994

    27 郭象, "南華眞經注疏" 中華書局 2008

    28 이택용, "『장자』 「인간세」에 대한 새로운 해석" 동양철학연구회 70 (70): 221-246, 2012

    29 이택용, "『莊子』 「逍遙遊」의 主旨 및 철학사적 함의 고찰" 동양철학연구회 76 (76): 239-271, 2013

    30 Brook Ziporyn, "CHUANGZI, THE ESSENTIAL WRITINGS" Hackett 2009

    31 Burton Watson, "CHUANG TZU, BASIC WRITINGS" COLUMBIA UNIVERSITY PRESS 1996

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    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2005-05-31 학술지명변경 한글명 : 동양철학연구(Journal of Eastern Philosophy) -> 동양철학연구
    외국어명 : 미등록 -> Journal of Eastern Philosophy
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    2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2003-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.54 0.54 0.59
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.55 0.54 1.394 0.1
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