지혜문학이 토라에 미친 영향에 대한 역사적 고찰 = (A) historical study of wisdom literature in Torah

다국어 초록 (Multilingual Abstract)

The purpose of this thesis is to investigate the characteristics of Wisdom Literature in Torah.
There are three tributaries in Old Testament. They are Torah, Wisdom and Prophecy. There is the correlation of Torah with Wisdom Literature. And Wisdom Literature has an important effect on the historical development of Torah. T his fact can be demonstrated through the text of Torah.
After the introductory chapter, chapter 2 investigates the definition of Wisdom in old testament and the Ancient Near East Wisdom Literature.
In this chapter, We find out that Wisdom is a practical knowledge which is an underlying principle of life in order to gain happiness and success. And we are known that the Wisdom of Ancient Israel has its origin in revealed religion. In particular, the defference between the Wisdom of Anciant Near East and that of Israel was in the education of Wsidom. The Wisdom education in Israel was focused on the established Yahwism.
Chapter 3 examines the origin of Wisdom and the development of Wisdom. The Wisdom of Ancient Israel has its origin in revealed Religion. And the historical development of the Wisdom movement of ancient Israel can be reviewed in three periods, in terms of characteristic look of the Wisdom tradition, as follows : first, a period before the era of monarchy - a gate of folk Wisdom ; Scond, a period of monarchy - a stage of court Wisdom ; Third, a period of postexile - a stage of theologiration of Wisdom.
Chapter 4 surveys the definition of Torah and its life situation. Torah was taught by parents, prophet and priest. And the goal of Torah teaching was for the Israelites to be happy in Yahwism.
In chapter 5, We will be reviewed that Torah was developed in three stages. Namely, The historical development of Torah can be reviewed in three stages, in terms of a role of Torah. as follow ; first, a role of teaching ; second, a role of morality ; third, a role of law. And chapter 6 investigates the correlation of Torah with Wisdom Literature in the laws.
In conclusion, Wisdom Literature has a important effact on the historical development of Torah. And Torah identified with Wisdom in the end.

목차 (Table of Contents)

• 차례
• 제1장 서론 = 1
• 제1절 문제제기와 연구목적 = 1
• 제2절 연구방법과 절차 = 2
• 제3절 연구동향 = 3
• 제2장 지혜의 정의와 고대근동의 지혜문학 = 7
• 제1절 지혜의 정의 = 7
• 제2절 고대근동의 지혜문학 = 10
• 1. 이집트 지혜 = 11
• 2. 메소포타미아의 지혜 = 12
• 제3장 지혜문학의 세속적 기원과 발달 = 15
• 제1절 지혜의 기원 = 15
• 제2절 지혜의 발달 = 18
• 1. 민간 지혜 = 19
• 2. 궁중 지혜 = 21
• 3. 신학화된 지혜 = 25
• 제4장 야웨신앙에서 지혜문학의 역할 = 29
• 제1절 토라의 정의와 지혜문학 = 29
• 제2절 토라의 삶의 자리와 지혜문학 = 32
• 1. 부모의 토라와 지혜문학 = 32
• 2. 예언자의 토라와 지혜문학 = 35
• 3. 제사장의 토라와 지혜문학 = 37
• 제5장 야웨신앙의 토라로서 지혜문학의 발달 = 40
• 제1절 가르침으로서의 토라 = 40
• 제2절 도덕- 윤리로서의 토라 = 42
• 제3절 율법으로서의 토라 = 46
• 제6장 지혜문학과 토라의 역사적 전개 = 52
• 제1절 족장시대: 지혜문학과 계시로서의 토라 = 52
• 제2절 출애굽시대: 십계명 = 53
• 제3절 사사 시대: 계약법전 = 57
• 제4절 왕정 시대: 신명기 법전 = 61
• 제5절 포수기 시대: 성결 법전 = 67
• 제6절 역대기 역사시대: P법전 = 70
• 제7절 희랍이후시대: 시·지혜와 토라 = 74
• 제7장 결론 = 81
• 참고문헌 = 84
• ABSTRACT = 92