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      몽골 문화와 ‘3수 분화의 세계관(1-3-9-81)’ - Ⅱ : ‘구구(9·9, 九九)’의 상징성을 중심으로 = Mongolian Culture and its ‘World View of Trichotomy(1-3-9-81)’-Ⅱ: Focusing on Symbolic Meaning of ‘9∙9 (Nine-Nine)’

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      https://www.riss.kr/link?id=A104048121

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      다국어 초록 (Multilingual Abstract)

      I have suggested ‘World View of Trichotomy’ differentiating itself by
      keeping the very rule of ‘1-3-9-81’ way through various papers and books.
      ‘World View of Trichotomy’ is common in Northeast Asian Shamanism. In
      each and every region of Northeast Asia, we can see the ‘Holy Numbers 3, 9
      and 81’of Northeast Asian Shamanism. For this reason, it may well be inferred
      that ‘World View of Trichotomy’ is the ‘Mother’s Womb of Northeast Asian
      culture and philosophy’.
      ‘World View of Trichotomy’ was succeeded southward to the central China,
      and turned into the grassroots of Taoism and its spirit of Supreme Hermit.
      And this world view has also been handed down to Sundo (仙道, Korean
      Taoism) and other Korean national religions. On the other hand, this world
      view did its distinctive role in formulating the basic culture of Europe through
      Druidism of the Celts who were among the ancient Aryans sharing the spirit
      of Northeast Shamanism mostly.
      This paper places its sharp attention to ‘World View oF Trichotomy’ in
      Mongolian Culture. Especially, I am trying to explain the symbolic meaning of
      ‘9∙9 (Nine-Nine)’ in detail with full illustrations, which is just based on
      ‘World View oF Trichotomy’and its ‘Holy Numbers (3, 9, 81)’. The symbolic
      meaning of ‘9∙9 (Nine-Nine)’ in Mongolian Culture is not to be interpreted as
      ‘Ninety Nine’ but as ‘Nine-Nine or Nine by Nine (9×9=81)’. Consequently,
      ‘Nine-Nine = 9∙9 = 9×9 = 81’has two different kinds of symbolic meaning.
      First, ‘9∙9’ has an equivalent of 81(9×9) in number. In Mongolian culture,
      anyone can easily find out this kind of usage such as ‘9∙9 (Nine-Nine)
      Courtesy’ or ‘9∙9 (Nine-Nine) Gift’ , ‘9∙9 (Nine-Nine) Ceremony’ and ‘9∙9
      (Nine-Nine) Penalty’.
      The other is that: ‘9∙9’ has a symbolic meaning of ‘Very Much’, ‘Very
      Many’, ‘Innumerable’ and ‘Countless’. This symbolic meaning has been
      reflected in the usage of ‘9∙9 Tenggeri’ in Mongolian culture.
      Therefore, these two symbolic meanings of ‘9∙9’ in Mongolian culture have
      their deepest origin in ‘World View of Trichotomy’ differentiating itself by
      keeping the very rule of ‘1-3-9-81’ way. And that is exactly why I suggest
      that Mongolian Culture cannot be explained systematically and reasonably
      with no consideration of ‘World View of Trichotomy’and its ‘Holy Numbers (3,
      9, 81)’.
      번역하기

      I have suggested ‘World View of Trichotomy’ differentiating itself by keeping the very rule of ‘1-3-9-81’ way through various papers and books. ‘World View of Trichotomy’ is common in Northeast Asian Shamanism. In each and every region of ...

      I have suggested ‘World View of Trichotomy’ differentiating itself by
      keeping the very rule of ‘1-3-9-81’ way through various papers and books.
      ‘World View of Trichotomy’ is common in Northeast Asian Shamanism. In
      each and every region of Northeast Asia, we can see the ‘Holy Numbers 3, 9
      and 81’of Northeast Asian Shamanism. For this reason, it may well be inferred
      that ‘World View of Trichotomy’ is the ‘Mother’s Womb of Northeast Asian
      culture and philosophy’.
      ‘World View of Trichotomy’ was succeeded southward to the central China,
      and turned into the grassroots of Taoism and its spirit of Supreme Hermit.
      And this world view has also been handed down to Sundo (仙道, Korean
      Taoism) and other Korean national religions. On the other hand, this world
      view did its distinctive role in formulating the basic culture of Europe through
      Druidism of the Celts who were among the ancient Aryans sharing the spirit
      of Northeast Shamanism mostly.
      This paper places its sharp attention to ‘World View oF Trichotomy’ in
      Mongolian Culture. Especially, I am trying to explain the symbolic meaning of
      ‘9∙9 (Nine-Nine)’ in detail with full illustrations, which is just based on
      ‘World View oF Trichotomy’and its ‘Holy Numbers (3, 9, 81)’. The symbolic
      meaning of ‘9∙9 (Nine-Nine)’ in Mongolian Culture is not to be interpreted as
      ‘Ninety Nine’ but as ‘Nine-Nine or Nine by Nine (9×9=81)’. Consequently,
      ‘Nine-Nine = 9∙9 = 9×9 = 81’has two different kinds of symbolic meaning.
      First, ‘9∙9’ has an equivalent of 81(9×9) in number. In Mongolian culture,
      anyone can easily find out this kind of usage such as ‘9∙9 (Nine-Nine)
      Courtesy’ or ‘9∙9 (Nine-Nine) Gift’ , ‘9∙9 (Nine-Nine) Ceremony’ and ‘9∙9
      (Nine-Nine) Penalty’.
      The other is that: ‘9∙9’ has a symbolic meaning of ‘Very Much’, ‘Very
      Many’, ‘Innumerable’ and ‘Countless’. This symbolic meaning has been
      reflected in the usage of ‘9∙9 Tenggeri’ in Mongolian culture.
      Therefore, these two symbolic meanings of ‘9∙9’ in Mongolian culture have
      their deepest origin in ‘World View of Trichotomy’ differentiating itself by
      keeping the very rule of ‘1-3-9-81’ way. And that is exactly why I suggest
      that Mongolian Culture cannot be explained systematically and reasonably
      with no consideration of ‘World View of Trichotomy’and its ‘Holy Numbers (3,
      9, 81)’.

      더보기

      다국어 초록 (Multilingual Abstract)

      I have suggested ‘World View of Trichotomy’ differentiating itself by
      keeping the very rule of ‘1-3-9-81’ way through various papers and books.
      ‘World View of Trichotomy’ is common in Northeast Asian Shamanism. In
      each and every region of Northeast Asia, we can see the ‘Holy Numbers 3, 9
      and 81’of Northeast Asian Shamanism. For this reason, it may well be inferred
      that ‘World View of Trichotomy’ is the ‘Mother’s Womb of Northeast Asian
      culture and philosophy’.
      ‘World View of Trichotomy’ was succeeded southward to the central China,
      and turned into the grassroots of Taoism and its spirit of Supreme Hermit.
      And this world view has also been handed down to Sundo (仙道, Korean
      Taoism) and other Korean national religions. On the other hand, this world
      view did its distinctive role in formulating the basic culture of Europe through
      Druidism of the Celts who were among the ancient Aryans sharing the spirit
      of Northeast Shamanism mostly.
      This paper places its sharp attention to ‘World View oF Trichotomy’ in
      Mongolian Culture. Especially, I am trying to explain the symbolic meaning of
      ‘9∙9 (Nine-Nine)’ in detail with full illustrations, which is just based on
      ‘World View oF Trichotomy’and its ‘Holy Numbers (3, 9, 81)’. The symbolic
      meaning of ‘9∙9 (Nine-Nine)’ in Mongolian Culture is not to be interpreted as
      ‘Ninety Nine’ but as ‘Nine-Nine or Nine by Nine (9×9=81)’. Consequently,
      ‘Nine-Nine = 9∙9 = 9×9 = 81’has two different kinds of symbolic meaning.
      First, ‘9∙9’ has an equivalent of 81(9×9) in number. In Mongolian culture,
      anyone can easily find out this kind of usage such as ‘9∙9 (Nine-Nine)
      Courtesy’ or ‘9∙9 (Nine-Nine) Gift’ , ‘9∙9 (Nine-Nine) Ceremony’ and ‘9∙9
      (Nine-Nine) Penalty’.
      The other is that: ‘9∙9’ has a symbolic meaning of ‘Very Much’, ‘Very
      Many’, ‘Innumerable’ and ‘Countless’. This symbolic meaning has been
      reflected in the usage of ‘9∙9 Tenggeri’ in Mongolian culture.
      Therefore, these two symbolic meanings of ‘9∙9’ in Mongolian culture have
      their deepest origin in ‘World View of Trichotomy’ differentiating itself by
      keeping the very rule of ‘1-3-9-81’ way. And that is exactly why I suggest
      that Mongolian Culture cannot be explained systematically and reasonably
      with no consideration of ‘World View of Trichotomy’and its ‘Holy Numbers (3,
      9, 81)’.
      번역하기

      I have suggested ‘World View of Trichotomy’ differentiating itself by keeping the very rule of ‘1-3-9-81’ way through various papers and books. ‘World View of Trichotomy’ is common in Northeast Asian Shamanism. In each and every region ...

      I have suggested ‘World View of Trichotomy’ differentiating itself by
      keeping the very rule of ‘1-3-9-81’ way through various papers and books.
      ‘World View of Trichotomy’ is common in Northeast Asian Shamanism. In
      each and every region of Northeast Asia, we can see the ‘Holy Numbers 3, 9
      and 81’of Northeast Asian Shamanism. For this reason, it may well be inferred
      that ‘World View of Trichotomy’ is the ‘Mother’s Womb of Northeast Asian
      culture and philosophy’.
      ‘World View of Trichotomy’ was succeeded southward to the central China,
      and turned into the grassroots of Taoism and its spirit of Supreme Hermit.
      And this world view has also been handed down to Sundo (仙道, Korean
      Taoism) and other Korean national religions. On the other hand, this world
      view did its distinctive role in formulating the basic culture of Europe through
      Druidism of the Celts who were among the ancient Aryans sharing the spirit
      of Northeast Shamanism mostly.
      This paper places its sharp attention to ‘World View oF Trichotomy’ in
      Mongolian Culture. Especially, I am trying to explain the symbolic meaning of
      ‘9∙9 (Nine-Nine)’ in detail with full illustrations, which is just based on
      ‘World View oF Trichotomy’and its ‘Holy Numbers (3, 9, 81)’. The symbolic
      meaning of ‘9∙9 (Nine-Nine)’ in Mongolian Culture is not to be interpreted as
      ‘Ninety Nine’ but as ‘Nine-Nine or Nine by Nine (9×9=81)’. Consequently,
      ‘Nine-Nine = 9∙9 = 9×9 = 81’has two different kinds of symbolic meaning.
      First, ‘9∙9’ has an equivalent of 81(9×9) in number. In Mongolian culture,
      anyone can easily find out this kind of usage such as ‘9∙9 (Nine-Nine)
      Courtesy’ or ‘9∙9 (Nine-Nine) Gift’ , ‘9∙9 (Nine-Nine) Ceremony’ and ‘9∙9
      (Nine-Nine) Penalty’.
      The other is that: ‘9∙9’ has a symbolic meaning of ‘Very Much’, ‘Very
      Many’, ‘Innumerable’ and ‘Countless’. This symbolic meaning has been
      reflected in the usage of ‘9∙9 Tenggeri’ in Mongolian culture.
      Therefore, these two symbolic meanings of ‘9∙9’ in Mongolian culture have
      their deepest origin in ‘World View of Trichotomy’ differentiating itself by
      keeping the very rule of ‘1-3-9-81’ way. And that is exactly why I suggest
      that Mongolian Culture cannot be explained systematically and reasonably
      with no consideration of ‘World View of Trichotomy’and its ‘Holy Numbers (3,
      9, 81)’.

      더보기

      참고문헌 (Reference)

      1 우실하, "「천부경」, 「삼일신고」의 수리체계와 ‘3수 분화의 세계관(1-3-9-81)’" 국학연구원 1 : 35-101, 2006

      2 우실하, "한국 전통 문화의 구성 원리에 대한 연구: 초기 형성 과정을 중심으로" 연세대학교 1997

      3 우실하, "최초의 태극 관념은 음양태극이 아니라 삼태극/삼원태극이었다" 동양사회사상학회 8 : 5-38, 2003

      4 우실하, "전통음악의 구조와 원리: 삼태극의 춤, 동양음악" 소나무 2004

      5 우실하, "전통 문화의 구성 원리" 소나무 1998

      6 시마다 마사오, "아시아법사" 서경문화사 2000

      7 조철수, "수메르 신화 Ⅰ" 서해문집 1996

      8 M. 엘리아데, "샤머니즘: 고대의 접신술" 까치 1992

      9 우실하, "삼태극/삼원태극의 논리와 5음 12율의 산율 수리체계" 한국음악사학회 (32) : 73-113, 2004

      10 우실하, "삼태극(三太極)/삼원태극(三元太極) 문양의 기원에 대하여" 한국학중앙연구원 29 (29): 205-237, 2006

      1 우실하, "「천부경」, 「삼일신고」의 수리체계와 ‘3수 분화의 세계관(1-3-9-81)’" 국학연구원 1 : 35-101, 2006

      2 우실하, "한국 전통 문화의 구성 원리에 대한 연구: 초기 형성 과정을 중심으로" 연세대학교 1997

      3 우실하, "최초의 태극 관념은 음양태극이 아니라 삼태극/삼원태극이었다" 동양사회사상학회 8 : 5-38, 2003

      4 우실하, "전통음악의 구조와 원리: 삼태극의 춤, 동양음악" 소나무 2004

      5 우실하, "전통 문화의 구성 원리" 소나무 1998

      6 시마다 마사오, "아시아법사" 서경문화사 2000

      7 조철수, "수메르 신화 Ⅰ" 서해문집 1996

      8 M. 엘리아데, "샤머니즘: 고대의 접신술" 까치 1992

      9 우실하, "삼태극/삼원태극의 논리와 5음 12율의 산율 수리체계" 한국음악사학회 (32) : 73-113, 2004

      10 우실하, "삼태극(三太極)/삼원태극(三元太極) 문양의 기원에 대하여" 한국학중앙연구원 29 (29): 205-237, 2006

      11 박원길, "몽골의 문화와 자연 지리" 두솔 1996

      12 V. A. 랴자노프스키, "몽골의 관습과 법" 혜안 1996

      13 S. 돌람, "몽골신화의 형상(Mongol Domogzüin Dür)" 태학사 2007

      14 박원길, "몽골비사의 종합적 연구" 민속원 2006

      15 유원수, "몽골비사" 혜안 1994

      16 D. 체렌소드놈, "몽골 민간 신화" 대원사 2001

      17 우실하, "몽골 문화와 ‘3수 분화의 세계관(1-3-9-81)’" 단군학회 18 : 307-345, 2008

      18 우실하, "동북아시아 모태문화와 ‘3수 분화의 세계관(1-3-9-81)’" 한국문화심리학회 1 : 225-255, 2000

      19 우실하, "동북아 샤머니즘 성수(聖數:3.6.9.81)의 기원에 대하여" 고조선단군학회 10 : 205-240, 2004

      20 우실하, "도교와 민족종교에 보이는 ‘3수 분화의 세계관(1-3-9-81)’" 한국도교문화학회 24 : 99-133, 2006

      21 우실하, "구구가, 구구소한도의 기원과 '3수 분화의 세계관'" 동양사회사상학회 (13) : 347-379, 2006

      22 "고려사(高麗史)"

      23 額爾登泰 烏云達賚, "蒙古秘史校勘本" 1980

      24 道潤梯步, "蒙古秘史" 內蒙古人民出版社 1991

      25 中國社會科學院文學硏究所編, "中國傳說古事大辭典" 中國文聯出版公司 1997

      26 Bagaev, Emkhtgesen G., "Redaktor Ch" Khamsüren

      27 Rinchen, B., "Kul't istoricheskikh personajei v mongol'skom shamanstve" Tsentral'naya i Vostocnaya Azil v srednie veka, Nobosibirsk 1975

      28 khevlekhüildver, "Ardyn aman zokhiolyn emkhtgel" 1949

      29 이평래, "17-18세기 몽골법전에 등장하는 도물(盜物)의 분석" 중앙아시아학회 3 : 95-140, 1998

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      2015-02-26 학회명변경 영문명 : The Korean Association For Mongolian Studies -> TKAFMS KCI등재
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