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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This article aims to understand the protagonist’s other-ness in Othello in terms of race, religion, culture, and geography. Even though Othello isn’t a Venetian, he’s a nobleman in that society. It mainly owes to his prowess as a full soldier. Still it’s ironical that he protects the Christian world as a general. Because he is from Moor, a muslim world. He marries a Venetian noble lady, Desdemona. It’s assumed that he converted to a church-goer at sometime of his wandering career. Moreover he elaborates quite sophisticated speeches. Thus, Othello seems to be successfully assimilated to the Venetian culture. That is, he appears to subvert the racial stereotyping on Moor.
    However the prevalent xenophobia in Venice thwarts Othello’s desire to be absorbed into their civilization. In respect to this phenomenon this article focuses on two elements: the cosmopolitan city’s imperial ambition and their anxiety about the transgression by the foreigners on their own culture. Venice was a pivotal Mediterranean seaports during Shakespearean age. Accordingly their wealth chiefly depended on the trades through these passages. That’s why they were in dire need of strong military force like Othello. In the mean time, most of the Venetians’ antagonism towards miscegenation reveals their adherence to their own civilized values. Bravantio, Iago, Roderigo represent such a type of people. Ultimately the overall process which Othello undergoes doesn’t overturn the typified image of his as a Moor but rather returns it. This fluid identity of Othello’s rejects the Europeans’ perverse attempts at Othering him.
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    This article aims to understand the protagonist’s other-ness in Othello in terms of race, religion, culture, and geography. Even though Othello isn’t a Venetian, he’s a nobleman in that society. It mainly owes to his prowess as a full soldier. S...

    This article aims to understand the protagonist’s other-ness in Othello in terms of race, religion, culture, and geography. Even though Othello isn’t a Venetian, he’s a nobleman in that society. It mainly owes to his prowess as a full soldier. Still it’s ironical that he protects the Christian world as a general. Because he is from Moor, a muslim world. He marries a Venetian noble lady, Desdemona. It’s assumed that he converted to a church-goer at sometime of his wandering career. Moreover he elaborates quite sophisticated speeches. Thus, Othello seems to be successfully assimilated to the Venetian culture. That is, he appears to subvert the racial stereotyping on Moor.
    However the prevalent xenophobia in Venice thwarts Othello’s desire to be absorbed into their civilization. In respect to this phenomenon this article focuses on two elements: the cosmopolitan city’s imperial ambition and their anxiety about the transgression by the foreigners on their own culture. Venice was a pivotal Mediterranean seaports during Shakespearean age. Accordingly their wealth chiefly depended on the trades through these passages. That’s why they were in dire need of strong military force like Othello. In the mean time, most of the Venetians’ antagonism towards miscegenation reveals their adherence to their own civilized values. Bravantio, Iago, Roderigo represent such a type of people. Ultimately the overall process which Othello undergoes doesn’t overturn the typified image of his as a Moor but rather returns it. This fluid identity of Othello’s rejects the Europeans’ perverse attempts at Othering him.

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    목차 (Table of Contents)

    • I. 서론
    • II. 본론
    • III. 결론
    • 인용문헌
    • Abstract
    • I. 서론
    • II. 본론
    • III. 결론
    • 인용문헌
    • Abstract
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    참고문헌 (Reference)

    1 노승희, "『햄릿』의 카니발 미학" 한국셰익스피어학회 44 (44): 365-390, 2008

    2 Braxton, Phyllis Natalie, "The Moor and the Metaphor" 55 (55): 1-17, 1990

    3 Shakespeare, William, "The Complete Works of William Shakespeare" Oxford UP 943-977, 1952

    4 Cefalu, Paul, "The Burdens of Mind Reading in Shakespeare’s Othello: A Cognitive and Psychoanalytical Approach to Iago’s Theory of Mind" 64 (64): 265-294, 2013

    5 Bradley, A.C., "Shakespearean Tragedy" MacMillan 1952

    6 Loomba, Ania, "Shakespeare, Race, and Colonialism" Oxford UP 2002

    7 Parker, Patricia, "Shakespeare from the Margins : Language, Culture, Context" U of Chicago P 1996

    8 Britton, Dennis Austin, "Re-turning Othello: Transformative and Restorative Romance" 78 (78): 27-50, 2011

    9 Berry, Edward, "Othello’s Alienation" 30 (30): 315-333, 1990

    10 한영림, "Othello: Anxiety over Outsiders" 한국셰익스피어학회 39 (39): 663-686, 2003

    1 노승희, "『햄릿』의 카니발 미학" 한국셰익스피어학회 44 (44): 365-390, 2008

    2 Braxton, Phyllis Natalie, "The Moor and the Metaphor" 55 (55): 1-17, 1990

    3 Shakespeare, William, "The Complete Works of William Shakespeare" Oxford UP 943-977, 1952

    4 Cefalu, Paul, "The Burdens of Mind Reading in Shakespeare’s Othello: A Cognitive and Psychoanalytical Approach to Iago’s Theory of Mind" 64 (64): 265-294, 2013

    5 Bradley, A.C., "Shakespearean Tragedy" MacMillan 1952

    6 Loomba, Ania, "Shakespeare, Race, and Colonialism" Oxford UP 2002

    7 Parker, Patricia, "Shakespeare from the Margins : Language, Culture, Context" U of Chicago P 1996

    8 Britton, Dennis Austin, "Re-turning Othello: Transformative and Restorative Romance" 78 (78): 27-50, 2011

    9 Berry, Edward, "Othello’s Alienation" 30 (30): 315-333, 1990

    10 한영림, "Othello: Anxiety over Outsiders" 한국셰익스피어학회 39 (39): 663-686, 2003

    11 Bartels, Emily C., "Making More of the Moor: Aaron, Othello, and Renaissance Refashionings of Race" 41 (41): 433-454, 1990

    12 Adelman, Janet, "Iago’s Alter Ego: Race as Projection in Othello" 48 (48): 125-144, 1992

    13 Whitney, Lois, "Did Shakespeare Know Leo Africanus?" 37 (37): 470-483, 1922

    14 Traub, Valerie, "Desire and Anxiety: Circulation of Sexuality in Shakespearean Drama" Routledge 1992

    15 Sealey-Morris, Gabriel, "Coleridge’s Moors: Osorio, Remorse, and the Swarthy Shadow of Othello" 35 (35): 287-308, 2013

    16 Little, Arthur L. Jr., "An Essence That’s Not Seen: The Primal Scene of Racism in Othello" 44 (44): 304-324, 1993

    17 Mangan Michael, "A Preface to Shakespeare’s Tragedies" Longman 1991

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2027 평가 재인증평가 신청대상 (재인증)
    2021-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2018-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2015-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2011-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2009-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2007-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2004-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2003-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2002-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
    1999-07-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.12 0.12 0.14
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.12 0.11 0.561 0.03
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