트루츠 렌토르프의 사회윤리의 근거로서 ‘교회성’에 대한 연구 = The Study of “Kirchlichkeit” as the Basis of Social Ethics by Trutz Rendtorff

다국어 초록 (Multilingual Abstract)

This thesis is the study of “kirchlichkeit” as the basis of social ethics by Trutz Rendtorff in the situation of european culture. “Kirchlichkeit” means the reality of god, which god as trinity reveals in the history of religions and in modern culture. Kirchlichkeit is the religious normativity of european culture. This concept is a event of intertextual understanding of religious and historical theology by semler, schleiermacher und of church dogmatics by k. barth. With this concept explains he, that his social ethics comes from hermeneutical theology and refers to the hermeneutical dogmatics and ethics. He tries to explain practical “kirchlichkeit”. What is practical “kirchlichkeit”? First, he regards “Kirchlichkeit” as identity. Man expresses with freedom identity and develops faith community. “Setting in Life” of christian faith is a historical and modern kontext, where church and theology the whole life of christian form. Rendtorff regards interpretation of “Setting in Life” of religious life the task of theology. Second, he defines “Kirchlichkeit” as individuality of christian faith in the european religious history and european culture. Theology is hermeneutics as localization in relation to churches dogmatics by karl barth. Here is church a room, where Gott appears as trinity. The subject of church is not mensch, but god. If god appears in the church, understands christian god as the basis of identity of christian faith. Church is a dogmatic form of freedom in society. Third is “Kirchlichkeit” the basis of social ethics. Because social ethics makes religious society with various forms to social body. It is a matter of political theology. Trutz Rendtorff emphasizes living together, mutual cognition, compromise, dissent care in public life, in order to reach consensus. Rendtorff emphasizes the interpretation of religious text and traditions and dialogue with other religions. This is a meaning of social ethics as perform of life. Finally has social ethics the formation of identity and Kirchlichkeit as task of korean theology. In the political situation of korea must develops the korean theology the method of dialogue between christianity and other religions for social responsibility.

다국어 초록 (Multilingual Abstract)

This thesis is the study of “kirchlichkeit” as the basis of social ethics by Trutz Rendtorff in the situation of european culture. “Kirchlichkeit” means the reality of god, which god as trinity reveals in the history of religions and in modern culture. Kirchlichkeit is the religious normativity of european culture. This concept is a event of intertextual understanding of religious and historical theology by semler, schleiermacher und of church dogmatics by k. barth. With this concept explains he, that his social ethics comes from hermeneutical theology and refers to the hermeneutical dogmatics and ethics. He tries to explain practical “kirchlichkeit”. What is practical “kirchlichkeit”? First, he regards “Kirchlichkeit” as identity. Man expresses with freedom identity and develops faith community. “Setting in Life” of christian faith is a historical and modern kontext, where church and theology the whole life of christian form. Rendtorff regards interpretation of “Setting in Life” of religious life the task of theology. Second, he defines “Kirchlichkeit” as individuality of christian faith in the european religious history and european culture. Theology is hermeneutics as localization in relation to churches dogmatics by karl barth. Here is church a room, where Gott appears as trinity. The subject of church is not mensch, but god. If god appears in the church, understands christian god as the basis of identity of christian faith. Church is a dogmatic form of freedom in society. Third is “Kirchlichkeit” the basis of social ethics. Because social ethics makes religious society with various forms to social body. It is a matter of political theology. Trutz Rendtorff emphasizes living together, mutual cognition, compromise, dissent care in public life, in order to reach consensus. Rendtorff emphasizes the interpretation of religious text and traditions and dialogue with other religions. This is a meaning of social ethics as perform of life. Finally has social ethics the formation of identity and Kirchlichkeit as task of korean theology. In the political situation of korea must develops the korean theology the method of dialogue between christianity and other religions for social responsibility.

목차 (Table of Contents)

• I. 들어가는 말
• II. 유럽적 종교사에서 드러난 종교적 개별성으로서 ‘교회성’
• III. 사회학적 몸의 표현으로서 교회: 유럽적 교회성
• IV. 한국사회를 위한 렌토르프의 ‘교회성’의 의미
• V. 나오는 말
• 참고문헌
• Abstract

참고문헌 (Reference)

1 이원규, "한국교회의 사회학적 이해" 성서연구사 1992

2 은준관, "신학적 교회론" 한들출판사 2013

3 이형기, "성경의 내러티브 신학과 교회의 공적책임" 한들출판사 2010

4 정종훈, "기독교사회윤리와 인권: 함께 누릴 인권을 지향하는 사회" 대한기독교서회 2003

5 박충구, "기독교 윤리사" 대한기독교서회 2003

6 하우어워스, 스탠리, "교회됨(Community of Character)" 북코리아 2010

7 조승래, "공공성 담론의 지적계보, 자유주의를 넘어서" 서강대학교 출판부 2014

8 Rendtorff, Trutz, "Vielspaeltiges" Kohlhammer 1991

9 Rendtorff, Trutz, "Theologie in der Moderne" Gütersloher Verlaghaus 1981

10 Fischer, Hermann, "Protestantische Theologie im 20. Jahrhundert" Kohlhammer 2002

11 Rendtorff, Trutz, "Kirche und Theologie" Gütersloher Verlaghaus 1966

12 Lange, Ernst, "Kirche für die Welt" Kaiser 1981

13 Rendtorff, Trutz, "Glaubenslehre" Scientia Verlag 1981

14 Rendtorff, Trutz, "Geschichte durch Geschichte überwinden" Gütersloher Verlaghaus 285-326, 2006

15 Rendtorff, Trutz, "Ethik" Kohlhammer 1990

16 Troeltsch, Ernst, "Der Historismus und seine Probleme" Scientia Verlag 1977