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    Justice and Subject in Christianity and Buddhism: An Ontological Study

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    https://www.riss.kr/link?id=A103769767

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This essay tries to secure a common ground on which we can analyze teachings of two religions (Christianity and Buddhism) on justice. This essay attempts to show that the common ground of the two religions can be constructed by concepts in the socially and politically dynamic ontology.
    The author interprets such ontological notions as being, act, and essence to discuss the theme: justice and subject from an interreligious perspective.
    Justice and subject and their relationship are studied and interpreted in a way that Christianity and Buddhism find meeting points. He demonstrates that the notions of the Non-I and Karma in Buddhism are correspondent to the ideas of subject and act respectively. This essay shows that these four notions, Karma, action, the Non-I, and subject are differently and distinctly nuanced concepts but still can be interpreted and integrated into a meaningful discourse on justice. The essay proposes that the purpose of justice is life and peace. Therefore, the author suggests, justice only without supportive ontological realities such as life and peace, will turn injustice eventually.
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    This essay tries to secure a common ground on which we can analyze teachings of two religions (Christianity and Buddhism) on justice. This essay attempts to show that the common ground of the two religions can be constructed by concepts in the sociall...

    This essay tries to secure a common ground on which we can analyze teachings of two religions (Christianity and Buddhism) on justice. This essay attempts to show that the common ground of the two religions can be constructed by concepts in the socially and politically dynamic ontology.
    The author interprets such ontological notions as being, act, and essence to discuss the theme: justice and subject from an interreligious perspective.
    Justice and subject and their relationship are studied and interpreted in a way that Christianity and Buddhism find meeting points. He demonstrates that the notions of the Non-I and Karma in Buddhism are correspondent to the ideas of subject and act respectively. This essay shows that these four notions, Karma, action, the Non-I, and subject are differently and distinctly nuanced concepts but still can be interpreted and integrated into a meaningful discourse on justice. The essay proposes that the purpose of justice is life and peace. Therefore, the author suggests, justice only without supportive ontological realities such as life and peace, will turn injustice eventually.

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    참고문헌 (Reference)

    1 Palmer, Michael D, "The Wiley-Blackwell Companion to Religion and Social Justice" Blackwell 2012

    2 Rahner, Karl, "The Theology of the Symbol, A Rahner Reader" Seabury 1975

    3 Sen, Amartya, "The Idea of Justice" Penguin Books 2010

    4 Hiness, Mary, "The Cambridge Companion to Karl Rahner" Cambridge University Press 2005

    5 Rahner, Karl, "Spirit in the World" Continuum 1994

    6 Badiou, Alain, "Saint Paul: The Foundation of Universalism" Stanford Univ. Press 2003

    7 Tillich, Paul, "Power, and Justice" Oxford Univ. Press 1960

    8 Griffiths, Paul J., "On Being Buddha" SUNY Press 1994

    9 Ahn, Byung-Mu, "Minjungshinhak Iyagi" Hanshinyon 2005

    10 Badiou, Alain, "Metapolitics" Verso 2005

    1 Palmer, Michael D, "The Wiley-Blackwell Companion to Religion and Social Justice" Blackwell 2012

    2 Rahner, Karl, "The Theology of the Symbol, A Rahner Reader" Seabury 1975

    3 Sen, Amartya, "The Idea of Justice" Penguin Books 2010

    4 Hiness, Mary, "The Cambridge Companion to Karl Rahner" Cambridge University Press 2005

    5 Rahner, Karl, "Spirit in the World" Continuum 1994

    6 Badiou, Alain, "Saint Paul: The Foundation of Universalism" Stanford Univ. Press 2003

    7 Tillich, Paul, "Power, and Justice" Oxford Univ. Press 1960

    8 Griffiths, Paul J., "On Being Buddha" SUNY Press 1994

    9 Ahn, Byung-Mu, "Minjungshinhak Iyagi" Hanshinyon 2005

    10 Badiou, Alain, "Metapolitics" Verso 2005

    11 Laumakis, Stephen J, "Introduction to Buddhist Philosophy" Cambridge University Press 2008

    12 Faber, Roland, "Event and Decision : Ontology and Politics in Badioui, Deleuze, and Whitehead" Cambridge Scholars 2010

    13 Scarborough, Milton, "Comparative Theories of Nonduality : The Search for a Middle Way" Continuum 2009

    14 Fields, "Being as Symbol: On the Origins and Development of Karl Rahner s Metaphysics" Georgetown University Press 2000

    15 Badiou, Alain, "Being and Event" Continuum 2005

    16 Hallward, Peter, "Badiou, A Subject to Truth" University of Minnesota Press 2003

    17 Kockelman, Paul, "Agent, Person, Subject, Self : A Theory of Ontology, Interaction, and Infrastructure" Oxford University Press 2013

    18 Rawls, John, "A Theory of Justice" Harvard Univ. Press 1971

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