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    15, 16세기 지리산권(남원,함양) 사족의 혼인관계와 정치, 사회적 결속 = A Study on Marriage, Politics, and Social Solidarity of Distinguished Noble Families in the Jirisan Region (Namwon, Hamyang) in the 15th and 16th Century

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    https://www.riss.kr/link?id=A99607657

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    This study takes a close look at distinguished noble families of the Jirisan region and their establishment of economical, political and social solidarity through matrimonial relationships during the 15th and 16ht century when noble families of the Jirisan region began to take shape. Namwon and Hamyang with its fertile land and abundant produce proved to be than enough to lure in prominent families to the region during the late 15th century. Saknyeong Choi Sunheung Ahn, Namyang Bang clan along with Namwon Yang of Sunchang, Hadong Jeong, and Pungcheon Noh of Hamyang had been families that had produced meritorious retainers during the reign of King Sejo. Therefore, they were closely-knit not only in the political sphere but in the marriage sphere as well. After the 16th century, factions. Gradually transformed into Pro-Sarim factions. In that, Neo-Confucian values began to be regarded most highly even in the Jirisan region and the influence of the Sarim faction had been gaining momentum in the provinces in the wake of the king Jungjong`s reign. These families came in contact with each toher and even entered into matrimonial relationships mainly through Wunvong thoroughfare which connected Nawon and Hamyang. These families tried to gain a financial foothold by forming matrimonial relationships with each other throughout the region. Even though the descendents continued to swsll, their financial status remained mostly stable due to the practice of exchanging marriage vows with economically secure families which even enabled them to settle new territories. These families bond with distinguished Noble Families in Hamyang and Yongnam through marriage. Notably, Noh Jin of Hamyang who married the daughter of Ahn Cheo-Soon of Namwon, concluked political, social, academical relations with Noble Families in Honam and Yongnam outside Namwon and Hamyang. After Noh Jin`s death, they emulously builded Seowons in Namwon and Hamyang. Also even though the intensification of the party strife, These families maintained friendly relations through marriage. During the Japanese invasion families would organize resistance forces and through the matrimonial relationships they preserved pure bloodoines, thereby enabling the inscripition of Hyangan. Accordingly, During the 17th century took the initiative of the local social order in the Jirisan regions of Namwon and Hamyang.
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    This study takes a close look at distinguished noble families of the Jirisan region and their establishment of economical, political and social solidarity through matrimonial relationships during the 15th and 16ht century when noble families of the Ji...

    This study takes a close look at distinguished noble families of the Jirisan region and their establishment of economical, political and social solidarity through matrimonial relationships during the 15th and 16ht century when noble families of the Jirisan region began to take shape. Namwon and Hamyang with its fertile land and abundant produce proved to be than enough to lure in prominent families to the region during the late 15th century. Saknyeong Choi Sunheung Ahn, Namyang Bang clan along with Namwon Yang of Sunchang, Hadong Jeong, and Pungcheon Noh of Hamyang had been families that had produced meritorious retainers during the reign of King Sejo. Therefore, they were closely-knit not only in the political sphere but in the marriage sphere as well. After the 16th century, factions. Gradually transformed into Pro-Sarim factions. In that, Neo-Confucian values began to be regarded most highly even in the Jirisan region and the influence of the Sarim faction had been gaining momentum in the provinces in the wake of the king Jungjong`s reign. These families came in contact with each toher and even entered into matrimonial relationships mainly through Wunvong thoroughfare which connected Nawon and Hamyang. These families tried to gain a financial foothold by forming matrimonial relationships with each other throughout the region. Even though the descendents continued to swsll, their financial status remained mostly stable due to the practice of exchanging marriage vows with economically secure families which even enabled them to settle new territories. These families bond with distinguished Noble Families in Hamyang and Yongnam through marriage. Notably, Noh Jin of Hamyang who married the daughter of Ahn Cheo-Soon of Namwon, concluked political, social, academical relations with Noble Families in Honam and Yongnam outside Namwon and Hamyang. After Noh Jin`s death, they emulously builded Seowons in Namwon and Hamyang. Also even though the intensification of the party strife, These families maintained friendly relations through marriage. During the Japanese invasion families would organize resistance forces and through the matrimonial relationships they preserved pure bloodoines, thereby enabling the inscripition of Hyangan. Accordingly, During the 17th century took the initiative of the local social order in the Jirisan regions of Namwon and Hamyang.

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    참고문헌 (Reference)

    1 "龍城鄕案"

    2 "龍城誌"

    3 이수건, "嶺南士林派의 形成" 嶺南大學出版部 1979

    4 조강희, "嶺南地方의 婚班硏究 -眞城李氏 退溪派 宗孫을 中心으로 한 追跡調査" 6 : 1984

    5 崔翊孝, "露峯書院儒賢錄"

    6 盧氏偉蹟史編纂委員會, "盧氏偉蹟史" 일신당 2007

    7 "한국역대종합인물정보시스템" 한국학중앙연구원

    8 최원석, "지리산권 지도 선집" 경상대학교경남문화연구원 2009

    9 김봉곤, "조선후기 호남지역 사족의 정치ㆍ사회적 동향 - 17세기 광주 순천박씨 가문의 성장과 노론으로서의 활동을 중심으로" 한국고문서학회 38 : 1-35, 2011

    10 김경숙, "조선후기 전의이씨가의 山訟과 墳山守護" 호남사학회 39 (39): 35-63, 2010

    1 "龍城鄕案"

    2 "龍城誌"

    3 이수건, "嶺南士林派의 形成" 嶺南大學出版部 1979

    4 조강희, "嶺南地方의 婚班硏究 -眞城李氏 退溪派 宗孫을 中心으로 한 追跡調査" 6 : 1984

    5 崔翊孝, "露峯書院儒賢錄"

    6 盧氏偉蹟史編纂委員會, "盧氏偉蹟史" 일신당 2007

    7 "한국역대종합인물정보시스템" 한국학중앙연구원

    8 최원석, "지리산권 지도 선집" 경상대학교경남문화연구원 2009

    9 김봉곤, "조선후기 호남지역 사족의 정치ㆍ사회적 동향 - 17세기 광주 순천박씨 가문의 성장과 노론으로서의 활동을 중심으로" 한국고문서학회 38 : 1-35, 2011

    10 김경숙, "조선후기 전의이씨가의 山訟과 墳山守護" 호남사학회 39 (39): 35-63, 2010

    11 文叔子, "조선시대 재산상속과 가족" 景仁文化社 2004

    12 "디지털남원문화대전" 남원시

    13 윤희면, "경상도 함양의 灆溪書院 연구" 경남문화연구원 26 (26): 363-403, 2008

    14 "順興安氏參贊公派族譜" 順興安氏參贊公派族譜編纂委員會 2001

    15 崔啓翁, "迂窩遺稿"

    16 "輿地圖書"

    17 林薰, "葛川先生文集"

    18 安瑑, "竹巖遺稿"

    19 盧守愼, "穌齋先生文集"

    20 盧禛, "玉溪先生文集"

    21 정재훈, "玉溪 盧禛의 정치사회적 활동 ― 명조ㆍ선조 연간을 중심으로 ―" 한국사상문화학회 (45) : 145-167, 2008

    22 "無盡亭所在懸板"

    23 鄭光淵, "滄洲集"

    24 崔秉七, "沿革, In 雲城誌" 남원향교 1994

    25 "河東鄭氏族譜"

    26 房應賢, "沙溪實記"

    27 鄭蘊, "桐溪集"

    28 鄭澈, "松江續集"

    29 崔尙重, "未能齋集"

    30 송준호, "朝鮮社會史硏究" 一潮閣 1987

    31 "朝鮮王朝實錄"

    32 김현영, "朝鮮時代의 兩班과 鄕村社會" 집문당 1999

    33 李東熙, "朝鮮時代 全羅道의 監司・守令領名單 -全北篇" 전북대학교전라문화연구소 1995

    34 이수건, "朝鮮前期의 社會變動과 相續制度" 129 : 1991

    35 "朔寧崔氏世譜"

    36 李廷龜, "月沙先生集"

    37 丁焰, "晩軒集"

    38 신운성지편찬위원회, "新雲城誌" 남원향교 1996

    39 "擇里志"

    40 "戶口總數"

    41 "慶州金氏樹隱公派世譜"

    42 宋煥箕, "性潭先生集"

    43 安處順, "思齊實記"

    44 鄭慶雲, "孤臺日錄" 남명학연구원 2009

    45 최석기, "唐谷 鄭希輔는 어떤 인물인가" 경남문화연구원 (30) : 215-252, 2009

    46 "咸陽鄕案"

    47 함양군사편찬위원회, "咸陽郡史" 2012

    48 韓國學中央硏究員, "古文書集成 98-南原順興安氏思齊堂後孫家篇" 藏書閣 2010

    49 "南陽房氏世譜"

    50 송준호, "南原지방을 例로 본 朝鮮時代 鄕村社會의 構造와 性格" 30 : 1986

    51 "南原楊氏族譜"

    52 "南原儒生盧墉盧錫孝盧光勛等泣血仰籲于巡相閤下"

    53 鄭汝昌, "一竇遺集"

    54 李在喆, "18世紀 慶尙右道 士林과 鄭希亮亂" 31 : 1986

    55 김학수, "17세기 영남학파 연구" 한국학중앙연구원 한국학대학원 2008

    56 김봉곤, "16세기 지리산권 유학사상(1) -남원・함양의 安處順, 盧禛, 邊士貞을 중심으로-" 한국사상사학회 (42) : 175-213, 2012

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    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
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    2013-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2010-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2006-06-10 학술지명변경 한글명 : 전남사학 -> 역사학연구 KCI등재
    2006-03-21 학회명변경 한글명 : 전남사학회 -> 호남사학회
    영문명 : Chonnam Historical Association -> Honam Historical Association
    KCI등재
    2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2003-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.68 0.68 0.68
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.63 0.6 1.183 0.18
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